Tag Archive: samhain


Full Hunter’s Moon – October

Well we certainly have an interesting time coming up – Full Moon, a lunar eclipse, Mercury going retrograde and Samhain just around the corner! Here are some links to let you know what is going on and what to expect! “Right of Action: Full Moon Lunar Eclipse Oct 2013!” by Aepril Schaile. “Power and Surrender – Friday’s Lunar Eclipse in Aries” by Virgo Magic. “Lunar Eclipse October 2013” by Marina E. Partridge. “Full Moon and Lunar Eclipse in Aries – October 18th, 2013” by Dipali Desai. “Celestial Twinkle: Mercury Retrograde in Scorpio October 21st – November 2013” by Dipali Desai. And of course all the fabulous articles on Mooncircles.com.

Journeying to the Goddess

The Farmer’s Almanac tells us that this full Moon is often referred to as the Full Hunter’s Moon, Blood Moon, or Sanguine Moon. Many moons ago, Native Americans named this bright moon for obvious reasons. The leaves are falling from trees, the deer are fattened, and it’s time to begin storing up meat for the long winter ahead. Because the fields were traditionally reaped in late September or early October, hunters could easily see fox and other animals that come out to glean from the fallen grains. Probably because of the threat of winter looming close, the Hunter’s Moon is generally accorded with special honor, historically serving as an important feast day in both Western Europe and among many Native American tribes.

According to the Wise Witches Society, this full Moon is also referred to as the Full Harvest Moon.  “This is the full Moon that occurs closest to the 

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Goddess Nicneven

“The Faery Godmother” by Brian Froud

“Nicneven’s themes are protection, ghosts, divination, peace and winter. Her symbols are pumpkins, gourds and traditional Halloween fare. In Scotland, Nicneven is the crone Goddess of Samhain, which is the predecessor of modern Halloween festivals. Nicneven governs the realms of magic and witchcraft and also represents the imminent onset of winter.

In magic and Celtic traditions, this is the new year – a time when the veil between worlds grow thin and spirits can communicate with the living.  Follow the usual customs of carving a pumpkin or turnip for protection and to illuminate the way to family spirits to join you in today’s celebrations.

In Druidical tradition, Samhain was a time to rectify any matters causing dissent. Nicneven provides the magical glue for this purpose. Take a white piece of paper on which you’ve written the reason for anger in a relationship, then burn it in any hallowed fire source (the pumpkin candle, or ritual fires). As you do, ask Nicneven to empower the spell and destroy the negativity completely.

To inspire Nicneven’s wisdom or magical aptitude within, enjoy traditional Halloween fare – apple pie, for example, brings sagacity. Sparkling apple cider tickles magical energy. And root crops provide solid foundations and protection while magical creatures are afoot!

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Queen of the Bad Fairies” by Brian Froud

Nicneven or Nicnevin or Nicnevan (whose name is from a Scottish Gaelic surname, Neachneohain meaning ‘daughter(s) of the divine’ and/or daughter(s) of Scathach‘ NicNaoimhein meaning ‘daughter of the little saint’) is a Queen of the Fairies in Scottish folklore. The use of the name for this meaning was first found in Montgomerie’s Flyting (c.1585) and was seemingly taken from a woman in Scotland condemned to death for witchcraft before being burnt at the stake as a witch. In the Borders the name for this archetype was Gyre-Carling whose name had variants such as Gyre-Carlin, Gy-Carling, Gay-Carlin amongst others. Gyre is possibly a cognate of the Norse word geri and thus having the meaning of ‘greedy’ or it may be from the Norse gýgr meaning ‘ogress’; carling or carline is a Scots and Northern English word meaning ‘old woman’ which is from, or related to, the Norse word kerling (of the same meaning).

She was sometimes thought of as the mother witch, Hecate, or Habundia figure of Scottish fairy mythology.  This guise is frankly diabolical.  Sir Walter Scott calls Her:

a gigantic and malignant female, the Hecate of this mythology, who rode on the storm and marshalled the rambling host of wanderers under Her grim banner. This hag (in all respects the reverse of the Mab or Titania of the Celtic creed) was called Nicneven in that later system which blended the faith of the Celts and of the Goths on this subject. The great Scottish poet Dunbar has made a spirited description of this Hecate riding at the head of witches and good neighbours (fairies, namely), sorceresses and elves, indifferently, upon the ghostly eve of All-Hallow Mass. In Italy we hear of the hags arraying themselves under the orders of Diana (in Her triple character of Hecate, doubtless) and Herodias, who were the joint leaders of their choir, But we return to the more simple fairy belief, as entertained by the Celts before they were conquered by the Saxons.

Alexander Montgomerie, in his Flyting, described Her as:

Nicnevin with Her nymphes, in number anew
With charms from Caitness and Chanrie of Ross
Whose cunning consists in casting a clew.

“The Wild Hunt: Åsgårdsreien” by Peter Nicolai Arbo

Even so, the elder Nicnevin or Gyre-Carling retained the habit of night riding with an ‘elrich‘ entourage mounted on unlikely and supernatural steeds. Another, satirical popular depiction made Her leave Scotland after a love-quarrel with Her neighbour, to become wife of ‘Mahomyte‘ and queen of the ‘Jowis‘. She was an enemy of Christian people, and ‘levit vpoun Christiane menis flesche’; still, Her absence caused dogs to stop barking and hens to stop laying. But in Fife, the Gyre-Carling was associated with spinning and knitting, like Habetrot; here it was believed to be unlucky to leave a piece of knitting unfinished at the New Year, lest the Gyre-Carling should steal it.” [1]

“Nicnevin” by Xavier Collette

For a fantastic and in-depth piece written on this Goddess, I highly recommend reading “Nicnevin” by Sarah Lawless over at Witchofforestgrove.com.  In her piece, she explains “Nicnevin is the Queen of Elphame, the queen of the fairies, spirits, and strange creatures, queen of the Unseelie Court of Alba.  She reigns with a male consort at Her side, but his name is never given, it is my guess he changes with Her moods.  She is the Gyre Carline and appears sometimes in the Scottish tales as Habetrot, a crone-like spirit known for Her magical powers of spinning, weaving and clothmaking. It is said She wears a long grey mantle and carries a white wand and can appear as an old crone or a beautiful young woman. White geese are sacred to Her and their cackling may herald Her arrival. In this we see She is linked with the Germanic Goddess HoldaHel, queen of the Underworld, the leader of the Wild Hunt in Norse legend.”

In the Encyclopedia of Spirits by Judika Illes, she writes: “Nicnevin, Scottish witch Goddess, can transform water into rocks and sea into dry land.  Her name is derived from Gaelic Nic an Neamhain, ‘Daughter of Frenzy.’ Nicnevin flies through the night.  Although usually invisible, Her presence is announced by the cacophony of geese.  The Romans identified Her with Diana.

Following Scotland’s official conversion to Christianity and brutal witch trials, Nicnevin, a former Goddess, was reclassified as both a Fairy and a demon. (Scotland suffered particularly virulent witch hunts, second in scope only to the German lands in terms of prosecutions and executions.)  She is considered Queen of the Fairies of Fife, Scotland and is among the spirits associated with the Wild Hunt.

Sea hag from the hit TV show “Charmed”

Manifestation: Nicnevin manifests as a beautiful woman and a dried out old hag.  She wears a long gray mantle.

Attribute: Magic wand

Element: Water

Birds: Geese

Day: Samhain (Halloween) is Nicnevin’s sacred night when She grants wishes and answers petitions.  She is traditionally honored with celebratory feasts and toasting.  On Samhain, Nicnevin makes Herself visible as She flies through the air accompanied by a retinue of witches and honking geese.  Rituals are also held in Nicnevin’s honor on November 1″ (p. 760).

 

 

 

Sources:

Illes, Judika. Encyclopedia of Spirits, “Nicnevin: The Bone Mother“.

Lawless, Sarah. Witchofforestgrove.com, “NICNEVIN“.

Wikipedia, “Nicnevin“.

 

 

Suggested Links:

Ancientsites.com, “The Celtic Huntress“.

Andarta, Boudicca. Paganpages.org, “Let’s Spell it Out“.

Dalyell, John Graham. The Darker Superstitions of Scotland.

Dashu, Max. Suppressedhistories.net, “The Tregenda of the Old Goddess, Witches, and Spirits“.

Electricscotland.com, “The Goddess in the Landscape“.

Goddess-guide.com, “Crone Goddess“.

Illes, Judika. Weiser Field Guide to Witches, The: From Hexes to Hermione Granger, From Salem to the Land of Oz, “Nicnevin“.

Rankine, David R. Sacredfires.co.uk, “Hekate Wears Tartan“.

Wikipedia, “Queen of Elphame“.

Wikipedia, “Wild Hunt“.

The Celtic Moon month of Reed prompts you to withdraw from the outer world, to look within yourself and reconnect with the past.

The celebration of Samhain, now known as Halloween, occurs during the Reed Moon.  To the Celts this month hailed the end of the year, a time to cull the livestock and to connect with ancestors.  All around the world festivals that honor the dead are celebrated.  During the Reed Moon, light a candle for loved ones who have died and you may receive a message from the spirit world.

Releasing Old Energy

The Reed Moon is a good time to use divination to gain insights into the year that has passed.  Perform spells that will release old energy, and burn symbols of illness and negativity in your bonfire on Halloween.  Remember the Celtic year does not begin until the Winter Solstice, so use this interval to dream not to make plans for the future.

THE HAUNTING SOUND OF REED

In the past, the reed was used to make swift-flying arrow shafts that slew both enemies and game.  In this way the plant was linked to the season of death and sacrifice, in which trees shed their leaves and the energy of nature became more introspective.  Many early musical instruments also used the reed to create a haunting sound that has been connected to rites for the dead and summoning the spirits.

Wind Instruments

Modern-day wind instruments have developed from the same principle used by original reed instruments, whereby a current of air is vibrated to produce a melodic sound.

Other traditional uses for reed include thatching.  Rooftops were thatched with reeds, and as the Celts withdrew into their homes for the winter they honored the plant that gave them shelter, making the reed a symbol of royalty and protection.

 

In the depth of winter, you need to recharge.  As you tend to stay indoors a lot during the cold season, this is a good time to both focus on and bless your home.

REED MOON MAGIC

Harness the power of the plant of protection and divination during this lunar month.  Using Reed magic can help you to connect with your ancestral roots or let go of the past.

Ancestor Spirit Altar

Use this ancestral ritual to connect with your ancestors and other loved ones who have crossed to the spirit world.

You Will Need:

  • Ancestral images
  • Three white candles
  • Flowers

You may choose to use a pentagram as the symbol of your spiritual tradition

First, place the ancestral images on a table, with flowers and candles.  Light each candle in turn and offer after each in the following order.

Candle one:

I honor the Ancestors of my Blood.

Candle two:

I honor the Ancestors of my Heart.

Candle three:

I honor the Ancestors of my Tradition.

Meditate, letting images peacefully drift through your mind, and ask for a sign that your loved ones are still with you in spirit.

 

Protection Charm

Use this reed charm to protect yourself from negativity.

You Will Need:

  • Freshly cut reed
  • A black ribbon

1.  Visualize yourself within a circle of white light.

2.  Tie a knot in a freshly cut reed, as it will be more flexible, and then say, “Royal Reed, plant of protection, keep me safe until the new year.”

3.  Suspend the knotted reed from the ceiling using the black ribbon.

4.  At Christmas, take it down and burn it.

 

Samhain Reed Spell

If you need help in letting go of something from your past, use a little reed magic at Samhain (October 31).

You Will Need:

  • Knife
  • Pen
  • Sea salt
  • Matches
  • Fireproof dish

1.  Go to a spot along the river bank where reeds grow tall and strong.

2.  Sprinkle sea salt on the surface of the water and say, “River of birth, river of death, I honor you.  Please accept this offering.”

3. Now choose a reed, cut it, and carefully draw a symbol, or write a word, to represent what you wish to release on the reed.

4.  Light the reed in the fireproof dish and, as it burns, visualize the old energy being transformed into light and disappearing.

5.  Once the reed has burned away, pour the ashes into the water and walk away, feeling fully cleansed of the past.

 

Traditional Magic

  • Try bringing some reed magic into your life with these traditional rituals:
  • Leap over a small bonfire to leave behind the old year.
  • Eat an apple at Samhain at midnight to dream of your spirit guide.
  • Carve out a turnip or pumpkin as a lantern of protection.
  • Bury an apple at a crossroads as an offering to the spirits of the dead.
  • Use the runes for divination or to gain insight into your current situation.

 

 

Source:

“Enhancing Your Body, Mind and Spirit”, 21 Nature Magic, CARD  16.

 

 

Suggested Link:

Celticradio.net, “Celtic Zodiac: The Reed“.

The Goddess Tree, “Reed“.

Full Hunter’s Moon – October

“Hunter’s Moon” by Tamas Ladanyi

The Farmer’s Almanac tells us that this full Moon is often referred to as the Full Hunter’s Moon, Blood Moon, or Sanguine Moon. Many moons ago, Native Americans named this bright moon for obvious reasons. The leaves are falling from trees, the deer are fattened, and it’s time to begin storing up meat for the long winter ahead. Because the fields were traditionally reaped in late September or early October, hunters could easily see fox and other animals that come out to glean from the fallen grains. Probably because of the threat of winter looming close, the Hunter’s Moon is generally accorded with special honor, historically serving as an important feast day in both Western Europe and among many Native American tribes.

“Harvest Moon Painting” by Samuel Palmer

According to the Wise Witches Society, this full Moon is also referred to as the Full Harvest Moon.  “This is the full Moon that occurs closest to the autumn equinox. In two years out of three, the Harvest Moon comes in September, but in some years it occurs in October. At the peak of harvest, farmers can work late into the night by the light of this Moon. Usually the full Moon rises an average of 50 minutes later each night, but for the few nights around the Harvest Moon, the Moon seems to rise at nearly the same time each night: just 25 to 30 minutes later across the U.S., and only 10 to 20 minutes later for much of Canada and Europe. Corn, pumpkins, squash, beans, and wild rice the chief Indian staples are now ready for gathering.” (This is all generally speaking as this year was a weird year with a supposed “Blue Moon” in August that I think threw things off a bit).

Known as the Blood Moon, “this is the annual slaughter of all but breeding stock that took place at this time of the year (see “Samhain Lore“) . This is the time of seeking inner peace and truth. The zodiac association [generally] is Libra. [1]

“Orange Dream” by Cebarre

OCTOBER: Blood Moon (October) Also known as: Harvest Moon, Shedding Moon, Winterfelleth (Winter Coming), Windermanoth (Vintage Month), Falling Leaf Moon, Ten Colds Moon, Moon of the Changing Season
Nature Spirits: frost faeries, plant faeries
Herbs: pennyroyal, thyme, catnip, uva ursi, angelica, burdock
Colors: dark blue-green
Flowers: calendula, marigold, cosmos
Scents: strawberry, apple blossom, cherry
Stones: opal, tourmaline, beryl, turquoise
Trees: yew, cypress, acacia
Animals: stag, jackal, elephant, ram, scorpion
Birds: heron, crow, robin
Deities: Ishtar, Astarte, Demeter, Kore, Lakshmi, Horned God, Belili, Hathor
Power Flow: to let go; inner cleansing. Karma and reincarnation. Justice and balance. Inner harmony.  [2]

 

 

 

 

 

 

Sources:

The Celtic Lady. The Olde Way, “Individual Moons Explained“.

Farmers’ Almanac, “Full Moon Names and Their Meanings“.

Willow Grove, “The Witch’s Esbats“.

Wise Witches Society, “Full Moon Names and Their Meanings“.

 

 

Suggested Links:

The Fine-Arts and Bluesband & Poetry Press, “The Names of the Moons“.

McDowell, Robert. Mooncircles.com, “The Divine Feminine and the Promise of the Hunter’s Moon“.

National Geographic, “Full Moons: What’s In A Name?

The Old Farmer’s Almanac, “Full Hunter’s Moon” .

Sites.google.com, “October: Blood Moon“.

Turner, Bekah Finch. Mooncircles.com, Taurus Full Moon & Hallowmas ~ Back to Earth“.

What-Your-Sign.com, “Symbolic Native American Full Moon Names“.

* Check out Mooncircles.com every month, or better yet, subscribe to their monthly newsletter to get the scoop on each month’s Full and New Moons, find out more about Moon Astrology  and read blogs.  They even have a different 3-Minute Moon Ritual for each Full Moon! 

A Goddess of sovereignty, autonomy and independence, self love, righteousness and truth – challenging you to be true to and really love yourself and to speak the truth to others. She does indeed challenge you to breakdown barriers, face your fears and slay that which holds you back; which in the end results in great rewards – wisdom and deeper understandings.

Meanderings

The Dark Lady comes in the time of the scythe’s last swings. The Harvest is a time of reaping, a time of death. It is a time of darkness when the days grow short and the nights grow cold. She is the absence of air that awaits at the bottom of each breath. She is the ending before the renewal.

She walks among us selecting the finest grains for Herself, but the chaff is dropped upon the threshing floor. She is the fury that rips the flesh from injustice. She slits the throats of the cruel and drinks the blood of the heartless. She makes the arrogant humble. She is the warrior who rights all wrongs in their Time.

She is the Mother of Mysteries who comes cloaked in darkness. She is the Crone of old who possesses ancient wisdom. She is that which is hidden, secluded, and forbidden. She…

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Brighid Turns the Wheel

As it has always done, and will continue to do, the Wheel turns. Yule is over, the old year is dead and gone. Though you can’t see it, new life stirs. Of course, it may not feel like it in Upstate New York right now as I look out my window at all the snow coming down. But the days are growing noticeably longer and we know that change is taking place all around us, no matter how small. The Bright One is with us. You can’t help but feel Her presence and Her warmth – Her spark urging and drawing us to awaken from our midwinter slumber.

“Spring” by by Ruth Sanderson

Traditionally, Brighid presides over Imbolc and for good reason. She is the Maiden in which new life rejoices. We invite Brighid into our homes and lives to help us purify and clear out that which no serves us or is needed from the year prior with Her fire and watery aspects. We ask Her to assist us in divination at the crossroads so that we may know which direction or path to take in the hopes that our efforts will yield a successful and bountiful harvest in the year to come. We call upon Her as midwife to help us take the steps we need to take, no matter how small, to transform our hopes and that which we dreamed of during our long winter’s slumber into reality. As She did so delicately with me, She calls us to come forth and to seek healing if we need it; to guide us to those with warm hearts and strong hands to help us emerge from the winter within our souls and face the challenges and lessons that lie ahead.

“Luna Meets Brigid at Imbolc” by Wendy Andrew

Ostara is a very powerful time to take the steps, whether physically, mentally or magically, to attune to the earth’s balancing energies and rebalance what needs balancing in your life. It is time to clean out (if we haven’t already started doing so) to make room for new growth and facilitate creativity. Also take this time to make ready your “tools” (magical and mundane) you’ll need and prepare the “seeds” (spiritual and physical) you plan sew so that they may have enough time to grow and properly come into bloom. I believe it wouldn’t be at all inappropriate to call upon Brighid during this time to lend Her assistance in our efforts as creativity and blacksmithing are both included in Her many fortes.

“Brighid’s Walk” by Helen Nelson-Reed

Beltane is a time to revel in the creative heat of the Bel-fires that act as a catalyst for all kinds of sacred fertility and growth. The fires revitalize and renew us. The Goddess Brighid being a Goddess of forge-fires and the fire of inspiration was no stranger, I’m sure, to the fever-fire of passion. As such, Bel, Lugh or Oghma would make appropriate Consorts for Her if She so chooses. This sacred union between the God and Goddess is sacred to us because fertility is sacred. Without the sacred act of the union, there would be no fertility; there would be no life.

“The Beltane season is a time of fertility, not only for people but for the land as well. In the early spring, many of us who follow earth-based spiritual paths begin planning our gardens for the coming season. The very act of planting, of beginning new life from seed, is a ritual and a magical act in itself. To cultivate something in the black soil, see it sprout and then bloom, is to watch a magical working unfold before our very eyes. The plant cycle is intrinsically tied to so many earth-based belief systems that it should come as no surprise that the magic of the garden is one well worth looking into.” (Wigington, Patti, Magical Gardening Around the World)

Next, the Wheel turns to Litha, or Midsummer. Like Ostara, it has been questioned as to whether or not Midsummer has always been celebrated by our ancient ancestors or whether the solar festivals (the solstices and equinoxes) were actually added later and imported from the Middle East. Regardless of the origins, many Neo-Pagans do choose to celebrate Litha every year in June. “This is a time of year of brightness and warmth. The power of the sun at Midsummer is at its most potent, and the earth is fertile with the bounty of growing life. Flowers surround us with bright colors and seductive fragrances drawing the bees in to ensure fertility and reproduction of the species; which in turn provides us with sweet honey. All the seeds have been planted and the crops are growing in their fields with the heat of the sun, but may require water to keep them alive.” (Wigington, Patti, Litha History – Celebrating the Summer Solstice)

I draw associations here between Brighid’s fiery and watery aspects and the need for balance between the hot, blazing and fiery sun and the need for cool, replenishing and healing water. We also observe the balance between light and the darkness, both in the physical world and within ourselves. Take the time to appreciate and love all the beauty and blessings that have blossomed in your life over the course of the year thus far. There is so much beauty not only in the world and in nature, but also within ourselves. Find it, find your confidence and love. Celebrate it, dance joyously in the sun’s warm and healing rays as this is one of the most cherished duties we have as children of the Goddess.

“Brigid” by Lisa Iris

What does that mean for us? No such great festivals bind us together today as they did thousands of years ago to promote survival. However, we can learn from them that connection is vital for a happy and complete life. Coming together for ritual confirms, builds and strengthens Community. This is also a good time to focus on preparing one’s family and home with some magic around the hearth and home.

“Decide which events, goals or relationships no longer serve your highest and best, make preparations to remove them from your life.” [1] Throw symbols of them into Brighid’s fire. Now is also the time to finish long-standing projects by the fall. It would also be a good time to bless the tools of your trade in order to bring a richer harvest next year. Again, Brighid being a Hearth Goddess and Goddess of blacksmithing would be more than willing to lend Her assistance if asked in both of these tasks.

“Brigid” by Nefaeria

The autumn is the season of death; it is a time of transformation. When things are stripped away from us or we feel the need to clean out that which is no longer needed, giving up old habits and attitudes that no longer fit us, we ask Brighid to help us understand the wisdom of transformation. She helps us when we seem to have nothing left or are in pain of loss. She helps us understand that when something is truly finished and no longer useful to our soul’s purpose, we can find ourselves happy at the change. We are renewed. This is the hope hidden within the apparent darkness of transformation.

“Brigid: Bardic Spirit” by Lindowyn

The veil between the worlds is at it’s thinnest, as it was at Beltane. This is a time to remember and honor all who have crossed over and all that has died. We recall with a sharp pang of memory, the loves so full of promise, the ideas that seemed to gleam, the plans that called to us. We move on, eventually past broken hearts and shattered dreams, stronger for the losses we have endured. But to live most fully, we must make time to grieve the pain of these losses, to give time to the sorrows as well as the joys of life. This is a time that we turn to Brighid to light our way through the darkness to receive warmth and healing at Her hearth. We become still and quiet to acquire or gain any wisdom and knowledge that She has to bestow. We watch as she works and hammers away deep in Her forges, shaping and tempering strong tools from crude metal, transformed by fire and water.

“Brigid of the Forge” by Lindowyn

The Wheel turns to Yule. The cold and darkness of winter has been long and hard. The daylight does not seem to diminish or grow as though at a standstill. We seem to be holding our breath, waiting for change. The soul holds still like this, just before great change occurs. It is a silence so profound that it seems as though time has stopped. In this magical moment, we have the chance to set in motion great changes, great happenings. This is the moment when the seeds of new life, new growth, must be planted.

“Promise of Imbolc” by Adrian Welch

The Winter Solstice, or Yule, was an incredibly sacred time to our ancestors. They recognized and celebrated the “rebirth” of the sun, for they knew that they had made it and the sun was returning. They knew that the worst was over. “Bonfires were lit in the fields, and crops and trees were “wassailed” with toasts of spiced cider. Children were escorted from house to house with gifts of clove spiked apples and oranges which were laid in baskets of evergreen boughs and wheat stalks dusted with flour. The apples and oranges represented the sun. The boughs were symbolic of immortality (evergreens were sacred to the Celts because they did not “die” thereby representing the eternal aspect of the Divine). The wheat stalks portrayed the harvest, and the flour was accomplishment of triumph, light, and life. Holly and ivy not only decorated the outside, but also the inside of homes, in hopes Nature Sprites would come and join the celebration. The ceremonial Yule log was the highlight of the Solstice festival. The log would burn throughout the night, then smolder for 12 days after before being ceremonially put out. Ash is the traditional wood of the Yule log. It is the sacred world tree of the Teutons, known as Yggdrasil. An herb of the Sun, Ash brings light into the hearth at the Solstice.” (Akasha, The Winter Solstice – Yule Lore)

How we yearn for the light in the dark times of winter. Even knowing how important rest is to ourselves and to our planet, how happily we greet the dawn and the spring! Brighid’s flame shines like the flame of a new light and it pierces the darkness and shines into our spirits. Even to this day, we celebrate, laugh and tell stories and seek out companionship during the darkness of winter. Mythically, our role in the cosmic drama is important, for without laughter the sun will not return. So in this dark time, let us all laugh as loudly and as long as possible. For as the ancients knew, the worst is over and we will survive…just to do it all again next year!

“Maiden Goddess” by Wendy Andrew

Brighid Bright 

by Autumn Sky

Brighid my Mother
nurture me
so that I may nurture and nourish
Brighid my Maiden
make me fertile, sensuous, feminine
so that I may know the power of my female form
Brighid my Crone
make me quiet
so that I may know the patience
to grow wise with time
Brighid my Blacksmith
forge me strong and true
so that I may stand tall and solid
Brighid my Poet
give me eloquence and a moon-graced tongue
so that my words may find their way
to open eyes, hearts, and minds
Brighid my Healer
wash me clean in health
so that I may touch and heal
myself, my land, my people
Brighid my Warrior
imbue me with courage and dignity
so that I may fight an honest fight
for respect, equality, and freedom
for all minds, hearts, souls, and bodies

Brighid my multifaceted star
no matter how cloudy the night sky
a spot of clarity
all sides combine
one bright one shines
to give me what I need
one woman, one heart, one soul, one mind
but with her on my side
I am so much more
every step a new door
to who I can be
because she makes it so
I can be free to be
who deep down I know
is the woman i have always been


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Veils and Shadows

Of Axe and Plough

Musings from a Germanic polytheistic Pagan with Roman inclinations

Walking the Druid Path

Just another WordPress.com site

body divine yoga

unlock your kundalini power, ignite your third eye, awaken your inner oracle

Joyous Woman! with Sukhvinder Sircar

Leadership of the Divine Feminine

The Raven's Knoll Quork

Spirituality - Nature - Community - Sacred Spaces - Celebration

Journeying to the Goddess

Journey with me as I research, rediscover and explore the Goddess in Her many aspects, forms and guises...

The Well Of Mímir

A pantheist pagan's journey for the wisdom of Mímir

Thrudvangr

The Journey of a Thor's Wife

witchery

trapped in the broom closet

Rune Wisdom

Just another WordPress.com site

Sarenth Odinsson's Blog

Exploring Myself and the Northern Shaman Path

Stone of Destiny

Musings of a Polytheistic Nature

1000 petals by axinia

the only truth I know is my own experience

Adventures in Vanaheim

Musings on Vanic Paganism (and life in general) from a lesbian feminist geek

Galactic Priestess Academy

Astrological Insight and Energetic Empowerment for Women

Flame in Bloom

Dancing for Freyja

Golden Trail

A wayfarer's path

Boar, Birch and Bog

Musings of a Vanic Godathegn

The Druid's Well

Falling in Love with the Whole World

Georgia Heathen Society's Blog

Heathen's in Georgia

Mystic Fire Blog

A Spiritual Blog by Dipali Desai. Awaken to your true nature.

art and healing Blog

Art heals yourself, others, community and the earth

My Moonlit Path.....

The Story of My Everyday Life.....

Raising Natural Kids

Because knowledge is the key to making informed decisions for your family.

Her Breath

Fused with the Fire of Inspiration

Womb Of Light

The Power of the Awakened Feminine

Philip Carr-Gomm

Philip Carr Gomm

Works of Literata

The art of living with a broken heart.

The Northern Grove

Celebrating Pagan History and Culture of Northern Europe