Tag Archive: gourds


Goddess Hecate

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“Hecate” by *mari-na

“Hecate’s themes are the moon, beginnings and magic. Her symbols are serpents, horses or dogs (Her sacred animals), light (especially a torch), myrrh, silver and moonstone. This Greco-Roman Goddess rules the moon and opportunities. Tonight She opens the path through which the old year departs and the new enters. People customarily worship Hecate at crossroads, where worlds meet, which may be why She became a witch’s Goddess. On this, Hecate’s Day, She bears a torch, lighting the way to the future.

At the eve of a New Year, take a moment and pat yourself on the back for a full of Goddess-centered thinking and action. Note your achievements, and thank Hecate for helping you find the way when your vision seemed clouded. An additional benefit here is that speaking this Goddess’s name today banishes unwanted ghosts, including those figurative ghosts of past negative experiences. Let Hecate take those burdens so your new year will begin without anything holding you back.

To accept this Goddess’s powers in your life throughout your celebrations today, wear white or silver items, and light a white candle in Her honor. For a token that will emphasize Hecate’s magic and lunar energies whenever you need them, bless a moonstone, saying something like:

‘Hecate, fill this silver stone
keep your magic with me where ever I roam.’

Carry this, keeping the Goddess close to your heart and spirit.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

"Hecate" by Hrana Janto

“Hecate” by Hrana Janto

“At night, particularly at the dark of the moon, this Goddess walked the roads of ancient Greece, accompanied by sacred dogs and bearing a blazing torch. Occasionally She stopped to gather offerings left by Her devotees where three roads crossed, for this threefold Goddess was best honored where one could look three ways at once. Sometimes, it was even said that Hecate could look three ways because She had three heads: a serpent, a horse, and a dog.

"Hecate redux" by ~ArtemisiaSynchroma

“Hecate redux” by ~ArtemisiaSynchroma

While Hecate walked outdoors, Her worshipers gathered inside to eat Hecate suppers in Her honor, gatherings at which magical knowledge was shared and the secrets of sorcery whispered and dogs, honey and black female lambs sacrificed. The bitch-Goddess, the snake-Goddess, ruled these powers and She bestowed them on those who worshiped Her honorably. When supper was over, the leftovers were placed outdoors as offerings to Hecate and Her hounds. And if the poor of Greece gathered at the doorsteps of wealthier households to snatch the offerings, what matter?

"Hecate" by Katlyn Breene

“Hecate” by Katlyn Breene

Some scholars say that Hecate was not originally Greek, Her worship having traveled south from Her original Thracian homeland. Others contend that She was a form of the earth mother Demeter, yet another of whose forms was the maiden Persephone. Legends, they claim, of Persephone’s abduction and later residence in Hades give clear prominence to Hecate, who therefore must represent the old wise woman, the crone, the final stage of woman’s growth-the aged Demeter Herself, just as Demeter is the mature Persephone.

In either case, the antiquity of Hecate’s worship was recognized by the Greeks, who called Her a Titan, one of those pre-Olympian divinities whom Zeus and his cohort had ousted. The newcomers also bowed to Her antiquity by granting to Hecate alone a power shared with Zeus, that of granting or withholding from humanity anything She wished. Hecate’s worship continued into classical times, both in the private form of Hecate suppers and in public sacrifices, celebrated by ‘great ones’ or Caberioi, of honey, black female lambs, and dogs, and sometimes black human slaves.

"Hecate" by *Hrefngast

“Hecate” by *Hrefngast

As queen of the night, Hecate was sometimes said to be the moon-Goddess in Her dark form, as Artemis was the waxing moon and Selene the full moon. But She may as readily have been the earth Goddess, for She ruled the spirits of the dead, humans who had been returned to the earth. As queen of death She ruled the magical powers of regeneration; in addition, She could hold back Her spectral hordes from the living if She chose. And so Greek women evoked Hecate for protection from Her hosts whenever they left the house, and they erected Her threefold images at their doors, as if to tell wandering spirits that therein lived friends of their queen, who must not be bothered with night noises and spooky apparitions” (Monaghan, p. 146 – 148).

hekate__s_advance_by_hellfurian_guard-d38okib

“Hekate’s Advance” by ~Hellfurian-Guard

 

ASSOCIATIONS:

General: Torch, dark moon, raisin & currant cakes, crossroads, three-headed animals or statues, the number 3, masks, and candles.

Animals: Dogs, horses, sheep (especially black female lambs), owls, bats, snakes, and boars.

Plants: Willows, dark yew, blackthorn, groves of trees, saffron, raisins & currants, and gourds (especially pumpkins).

Perfumes/Scents: Queen of the Night (a light flowery fragrance), cinnamon, myrrh, mugwort, honey, lime, and lemon verbena.

Gems and Metals: Sapphire, silver, gold, moonstone, black tourmalin, black onyx, hematite, smoky quartz, and any stone that is dark or luminous.

Colors: Black, orange, yellow-orange, and red-orange.  [1]

 

Some educational and informational videos

 

 

And I just thought this song was kind of catchy 🙂

 

 

 

Sources:

Goddessgift.com, “Goddess Symbols and Sacred Objects of Hecate”.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Hecate”.

 

 

Suggested Links:

Covenofthegoddess.com, “Goddess Hekate“.

D’Este, Sorita & David Rankine. Hekate Liminal Rites.

Ford, Michael W. Book of the Witch Moon: Chaos, Vampiric & Luciferian Sorcery, “Hecate”. (p. 99 – 107). (For those with a taste for a “darker” flavor 😉 )

Goddessgift.com, “Hecate, Greek Goddess of the Crossroads“.

Grimassi, Raven. The Witches’ Craft: The Roots of Witchcraft & Magical Transformation.

Hecatescauldron.org, “Hecate’s Cauldron“.

Hekate Symposium 2013, “Hekate: Bright Goddess of the Mysteries by Sorita d’Este“.

James-Henderson, Yvonne. Orderwhitemoon.org, “Hecate“.

Kirkpatrick, Carrie. Goddess Enchantment, Magic and Spells Vol 2, “Goddess of Transformation Hecate“.

Littleton, C. Scott. Gods, Goddesses and Mythology, “Hecate” (p. 617 – 620).

MacLeod NicMhacha, Sharynne. Queen of the Night: Rediscovering the Celtic Moon Goddess, “The Double Life of Hecate” (p. 59 -63).

Mydailygoddess.blogspot.com, “Hecate – Crossroads“.

Reichard, Joy. Celebrate the Divine Feminine, “13. Hecate” (p. 167 – 182).

Revel, Anita. igoddess.com, “Hecate: intuitive wise woman“.

Tate, Karen. Sacred Places of Goddess: 108 Destinations.

The-goddess-hecate.blogspot.com, “The Goddess Hecate“.

Theoi.com, “Hecate“.

Took, Thalia. Thaliatook.com, “Hekate“.

Wikipedia, “Hecate“.

Goddess Nicneven

“The Faery Godmother” by Brian Froud

“Nicneven’s themes are protection, ghosts, divination, peace and winter. Her symbols are pumpkins, gourds and traditional Halloween fare. In Scotland, Nicneven is the crone Goddess of Samhain, which is the predecessor of modern Halloween festivals. Nicneven governs the realms of magic and witchcraft and also represents the imminent onset of winter.

In magic and Celtic traditions, this is the new year – a time when the veil between worlds grow thin and spirits can communicate with the living.  Follow the usual customs of carving a pumpkin or turnip for protection and to illuminate the way to family spirits to join you in today’s celebrations.

In Druidical tradition, Samhain was a time to rectify any matters causing dissent. Nicneven provides the magical glue for this purpose. Take a white piece of paper on which you’ve written the reason for anger in a relationship, then burn it in any hallowed fire source (the pumpkin candle, or ritual fires). As you do, ask Nicneven to empower the spell and destroy the negativity completely.

To inspire Nicneven’s wisdom or magical aptitude within, enjoy traditional Halloween fare – apple pie, for example, brings sagacity. Sparkling apple cider tickles magical energy. And root crops provide solid foundations and protection while magical creatures are afoot!

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Queen of the Bad Fairies” by Brian Froud

Nicneven or Nicnevin or Nicnevan (whose name is from a Scottish Gaelic surname, Neachneohain meaning ‘daughter(s) of the divine’ and/or daughter(s) of Scathach‘ NicNaoimhein meaning ‘daughter of the little saint’) is a Queen of the Fairies in Scottish folklore. The use of the name for this meaning was first found in Montgomerie’s Flyting (c.1585) and was seemingly taken from a woman in Scotland condemned to death for witchcraft before being burnt at the stake as a witch. In the Borders the name for this archetype was Gyre-Carling whose name had variants such as Gyre-Carlin, Gy-Carling, Gay-Carlin amongst others. Gyre is possibly a cognate of the Norse word geri and thus having the meaning of ‘greedy’ or it may be from the Norse gýgr meaning ‘ogress’; carling or carline is a Scots and Northern English word meaning ‘old woman’ which is from, or related to, the Norse word kerling (of the same meaning).

She was sometimes thought of as the mother witch, Hecate, or Habundia figure of Scottish fairy mythology.  This guise is frankly diabolical.  Sir Walter Scott calls Her:

a gigantic and malignant female, the Hecate of this mythology, who rode on the storm and marshalled the rambling host of wanderers under Her grim banner. This hag (in all respects the reverse of the Mab or Titania of the Celtic creed) was called Nicneven in that later system which blended the faith of the Celts and of the Goths on this subject. The great Scottish poet Dunbar has made a spirited description of this Hecate riding at the head of witches and good neighbours (fairies, namely), sorceresses and elves, indifferently, upon the ghostly eve of All-Hallow Mass. In Italy we hear of the hags arraying themselves under the orders of Diana (in Her triple character of Hecate, doubtless) and Herodias, who were the joint leaders of their choir, But we return to the more simple fairy belief, as entertained by the Celts before they were conquered by the Saxons.

Alexander Montgomerie, in his Flyting, described Her as:

Nicnevin with Her nymphes, in number anew
With charms from Caitness and Chanrie of Ross
Whose cunning consists in casting a clew.

“The Wild Hunt: Åsgårdsreien” by Peter Nicolai Arbo

Even so, the elder Nicnevin or Gyre-Carling retained the habit of night riding with an ‘elrich‘ entourage mounted on unlikely and supernatural steeds. Another, satirical popular depiction made Her leave Scotland after a love-quarrel with Her neighbour, to become wife of ‘Mahomyte‘ and queen of the ‘Jowis‘. She was an enemy of Christian people, and ‘levit vpoun Christiane menis flesche’; still, Her absence caused dogs to stop barking and hens to stop laying. But in Fife, the Gyre-Carling was associated with spinning and knitting, like Habetrot; here it was believed to be unlucky to leave a piece of knitting unfinished at the New Year, lest the Gyre-Carling should steal it.” [1]

“Nicnevin” by Xavier Collette

For a fantastic and in-depth piece written on this Goddess, I highly recommend reading “Nicnevin” by Sarah Lawless over at Witchofforestgrove.com.  In her piece, she explains “Nicnevin is the Queen of Elphame, the queen of the fairies, spirits, and strange creatures, queen of the Unseelie Court of Alba.  She reigns with a male consort at Her side, but his name is never given, it is my guess he changes with Her moods.  She is the Gyre Carline and appears sometimes in the Scottish tales as Habetrot, a crone-like spirit known for Her magical powers of spinning, weaving and clothmaking. It is said She wears a long grey mantle and carries a white wand and can appear as an old crone or a beautiful young woman. White geese are sacred to Her and their cackling may herald Her arrival. In this we see She is linked with the Germanic Goddess HoldaHel, queen of the Underworld, the leader of the Wild Hunt in Norse legend.”

In the Encyclopedia of Spirits by Judika Illes, she writes: “Nicnevin, Scottish witch Goddess, can transform water into rocks and sea into dry land.  Her name is derived from Gaelic Nic an Neamhain, ‘Daughter of Frenzy.’ Nicnevin flies through the night.  Although usually invisible, Her presence is announced by the cacophony of geese.  The Romans identified Her with Diana.

Following Scotland’s official conversion to Christianity and brutal witch trials, Nicnevin, a former Goddess, was reclassified as both a Fairy and a demon. (Scotland suffered particularly virulent witch hunts, second in scope only to the German lands in terms of prosecutions and executions.)  She is considered Queen of the Fairies of Fife, Scotland and is among the spirits associated with the Wild Hunt.

Sea hag from the hit TV show “Charmed”

Manifestation: Nicnevin manifests as a beautiful woman and a dried out old hag.  She wears a long gray mantle.

Attribute: Magic wand

Element: Water

Birds: Geese

Day: Samhain (Halloween) is Nicnevin’s sacred night when She grants wishes and answers petitions.  She is traditionally honored with celebratory feasts and toasting.  On Samhain, Nicnevin makes Herself visible as She flies through the air accompanied by a retinue of witches and honking geese.  Rituals are also held in Nicnevin’s honor on November 1″ (p. 760).

 

 

 

Sources:

Illes, Judika. Encyclopedia of Spirits, “Nicnevin: The Bone Mother“.

Lawless, Sarah. Witchofforestgrove.com, “NICNEVIN“.

Wikipedia, “Nicnevin“.

 

 

Suggested Links:

Ancientsites.com, “The Celtic Huntress“.

Andarta, Boudicca. Paganpages.org, “Let’s Spell it Out“.

Dalyell, John Graham. The Darker Superstitions of Scotland.

Dashu, Max. Suppressedhistories.net, “The Tregenda of the Old Goddess, Witches, and Spirits“.

Electricscotland.com, “The Goddess in the Landscape“.

Goddess-guide.com, “Crone Goddess“.

Illes, Judika. Weiser Field Guide to Witches, The: From Hexes to Hermione Granger, From Salem to the Land of Oz, “Nicnevin“.

Rankine, David R. Sacredfires.co.uk, “Hekate Wears Tartan“.

Wikipedia, “Queen of Elphame“.

Wikipedia, “Wild Hunt“.

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