Tag Archive: osiris


Full Beaver Moon – November

Journeying to the Goddess

Concerning the November’s full Moon, the Farmer’s Almanac tells us that this was the time to set beaver traps before the swamps froze, to ensure a supply of warm winter furs.  Another interpretation suggests that the name Full Beaver Moon comes from the fact that the beavers are now actively preparing for winter. It is sometimes also referred to as the Frosty Moon.

This Moon “is also known as Snow Moon, Dark Moon, and Wolf Moon. The Earth lies sleeping beneath a blanket of snow, gathering strength for new life in spring. This is the time for healing and communication. The zodiac association is Scorpio.” [1]

NOVERMBER: Snow Moon (November) Also known as: Dark Moon, Fog Moon, Beaver Moon, Mourning Moon, Blotmonath (Sacrifice Month), Herbistmanoth (Harvest Month), Mad Moon, Moon of Storms, Moon When Deer Shed Antlers
Nature Spirits:subterranean faeries
Herbs: grains of paradise, verbena, betony…

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Full Beaver Moon – November

Concerning the November’s full Moon, the Farmer’s Almanac tells us that this was the time to set beaver traps before the swamps froze, to ensure a supply of warm winter furs.  Another interpretation suggests that the name Full Beaver Moon comes from the fact that the beavers are now actively preparing for winter. It is sometimes also referred to as the Frosty Moon.

This Moon “is also known as Snow Moon, Dark Moon, and Wolf Moon. The Earth lies sleeping beneath a blanket of snow, gathering strength for new life in spring. This is the time for healing and communication. The zodiac association is Scorpio.” [1]

“Moon Wolf” by ~skeelar

NOVERMBER: Snow Moon (November) Also known as: Dark Moon, Fog Moon, Beaver Moon, Mourning Moon, Blotmonath (Sacrifice Month), Herbistmanoth (Harvest Month), Mad Moon, Moon of Storms, Moon When Deer Shed Antlers
Nature Spirits: subterranean faeries
Herbs: grains of paradise, verbena, betony, borage, cinquefoil, blessed thistle
Colors: gray, sea-green
Flowers: blooming cacti, chrysanthemum
Scents: cedar, cherry blossoms, hyacinth, narcissus, peppermint, lemon
Stones: topaz, hyacinth, lapis lazuli
Trees: alder, cypress
Animals: unicorn, scorpion, crocodile, jackal
Birds: owl, goose, sparrow
Deities: Kali, Black Isis, Nicnevin, Hecate, Bast, Osiris, Sarasvati, Lakshmi, Skadi, Mawu
Power Flow: take root, prepare. Transformation. Strengthen communication with the god or goddess who seems closest to you.  [2]

 

 

 

 

Sources:

The Celtic Lady. The Olde Way, “Individual Moons Explained“.

Farmers’ Almanac, “Full Moon Names and Their Meanings“.

Willow Grove, “The Witch’s Esbats“.

 

Suggested Links:

The Fine-Arts and Bluesband & Poetry Press, “The Names of the Moons“.

Kent, April Elliott. Mooncirlces.com, “Gemini Full Moon/Lunar Eclipse: A Gift for Fiction“.

McDowell, Robert. Mooncircles.com, “November: The Beaver Full Moon“.

National Geographic, “Full Moons: What’s In A Name?

The Old Farmer’s Almanac, “Full Beaver Moon” .

What-Your-Sign.com, “Symbolic Native American Full Moon Names“.

 

 

* Check out Mooncircles.com every month, or better yet, subscribe to their monthly newsletter to get the scoop on each month’s Full and New Moons, find out more about Moon Astrology  and read blogs.  They even have a different 3-Minute Moon Ritual for each Full Moon! 

Goddess Nephthys

“Nephthys” by Hrana Janto

“Nephthys’ themes are death, ghosts, rebirth and devotion. Her symbols are sunset and the hawk (Her sacred animal).  Just as Isis embodies life’s energies in Egypt, Her sister Nephthys is the force of death and reincarnation. Traditionally, Nephthys dwells in tombs, building and welcoming spirits into the afterlife. Her name means ‘death which is not eternal’, referencing the Egyptian belief in the soul’s rebirth to a new existence.

Following on the heels of Hallows and All Saints’ Day, All Souls’ Day honors the faithful departed. In early times children would go ‘souling’, collecting small cakes believed to rescue souls from purgatory.  In keeping with this idea, go out at sunset to honor Nephthys with a small cake or cracker. Leave this in a natural location and ask the Goddess to bring peace to any restless souls in Her care.

Oddly enough, Romans announced engagements today (likely as a way of stressing life’s continuance). So if you’ve been thinking of deepening a relationship, or making a commitment to a beloved project, this is one date that might suit the occasion.  Again, go outside at sunset, and as the sun slips behind the horizon pray to the Goddess. Tell Her your goal or speak your pledges in Her name. Ask Her to rejuvenate your determination so that tomorrow you might be born anew to your task or relationship.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Nephthys” by C. Temares

This another duplicate entry in Patricia Telesco’s book.  Click here to read September 13’s original entry on the Goddess Nephthys.

 

 

 

 

Suggested Links:

Ashwood, Moonwater. Order of the White Moon, “Nephthys: Goddess of Transition“.

Crystalinks.com, “Nephthys“.

Goddess-guide.com, “Nephthys the Egyptian Goddess“.

Hill, J. Ancientegyptonline.co.uk, Nephthys“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Nephthys“.

Seawright, Caroline. Touregypt.net, “Nephthys, Sister of Isis, Mistress of the House…“.

Touregypt.net, “Egypt: Gods – Nephthys“.

Wikipedia, “Nephthys

Goddess Nephthys

Appropriate in light of remembering 9/11 and the recent tragedies…

“Nephthys” by Hrana Janto

“Nephthys’s themes are death, spirits and rebirth. Her symbols are fire, baskets and Myrrh.  This Egyptian funerary Goddess had a hawk for a sacred animal. Together they guide and watch the souls of our loved ones in the afterlife. In Egyptian tradition, Nephthys lives in the east, where She can receive the rising sun, a symbol of the hopefulness she can instill and of resurrection.

Today was Nephthys’s festival day in ancient Egypt. As with other festivals for the dead, it was a time not only to propitiate the Goddess with offerings of aromatic incense like myrrh but also to satisfy any wandering spirits. If someone you care about passed away during the last year, burn some incense for this Goddess and leave a small basket filled with a token for her on your altar. This acts as a prayer to Nephthys to keep a watchful eye on that souls and grant them peace.

If you find your sense of hopefulness waning under everyday pressures, light a candle honoring Nephthys today, and every day, until you sense a difference in attitude. Try to choose a candle whose color represents hope and change to you (sprout green is one good choice). Inscribe the candle with a symbol of what you most need to turn things around so that this Goddess can shine dawn’s revitalizing light into your heart and begin relieving some of that heaviness.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

J. Hill from Ancient Egypt Online writes: “Nephthys was an ancient Goddess, who was referenced in texts dating back to the Old Kingdom. She was a member of the Ennead of Heliopolis as the daughter of Geb and Nut and the sister of OsirisIsis and Horus and the sister and wife of Set. When the Ennead and Ogdoad merged, Nephthys was given a place on Ra’s boat so that She could accompany him on his journey through the underworld. Nephthys is the Greek pronunciation of Her name. To the Ancient Egyptians She was Nebthwt (Nebhhwt or Nebthet) meaning ‘the Mistress of the House’. The word ‘hwt’ (‘house’) may refer to the sky (as in Hwt-hor, the ‘House of Horus’ – the name of Hathor), but it also refers to either the royal family or Egypt as a whole. The latter makes a great deal of sense as She was described as the head of the household of the gods and was thought to extend Her protection to the head female of every household. She was sometimes associated with Ptah-Tanen in representing Lower Egypt, while Khnum and Isis represented Upper Egypt.

It seems that She was originally conceived of as the female counterpart of Set. He represented the desert, while She represented the air. Set was infertile (like the desert that he represented) and was frequently described as either bisexual or gay and so Nephthys was often considered to be barren. As a Goddess of the air, She could take the form of a bird, and because She was barren She was associated with the vulture – a bird which the Egyptians believed did not bear children. The Egyptians thought that all vultures were female (because there is very little difference in the appearance of a male vulture), and that they were spontaneously created from the air. While the care shown by a mother vulture for her child was highly respected, the Egyptians also recognised that vultures fed on carrion and associated them with death and decay. As a result, Nephthys became a Goddess of death and mourning.

“Nephthys” by C. Temares

Professional mourners were known as the ‘Hawks of Nephthys’, in recognition of Her role as a Goddess of mourning. It was also believed that She protected Hapi in his role as of the Four sons of Horus (who guarded the organs stored in the four canopic jars). Hapi protected the lungs, and as a Goddess of the air Nephthys was his guardian. She was also one of the four Goddesses who guarded the shrine buried with the Pharaoh. She appears with Isis, Selkit (Serqet) and Neith on the gilded shrine of Tutankhamun, but was often depicted with IsisBast and Hathor in this role. Yet, She was also said to be the source of both rain and the Nile river (associating Her with Anuket) and was thought to protect women in childbirth (with the assistance of Her sister, Isis). Thus She was closely associated with both death and life.

“Nephthys” by ~deadheart82

Although She was technically infertile, later myths claimed that She was the mother of Anubis by either Osiris or Set (depending on the myth). This came about because Anubis’ position as the god of the dead was usurped by Osiris when the theologies of the Ennead and the Ogdoad merged. According to one myth Nephthys disguised Herself as Isis to get the attention of Her neglectful husband Set, but instead seduced Osiris (who apparently did not realise that it was Nephthys). An alternative myth made it clear that Nephthys intended to seduce Osiris from the beginning and drugged his wine to make Her task easier, while a less common myth held that She did trick Her husband into a brief daliance in order to concieve Anubis. It is suggested that this tale also explained the flowering of a plant in a normally barren area because Set apparently discovered the adultery when he found a flower left by his brother Osiris.

Isis and Nephthys were very close despite Nephthys’ alleged infidelity with Osiris (the husband of Isis) and Her marriage to Set (the murderer of Osiris). Nephthys protected the body of Osiris and supported Isis as She tried to resurrect him. The Goddesses are so similar in appearance that only Their headdresses can distinguish them and they always appear together in funerary scenes. Together Isis and Nephthys could be said to represent day and night, life and death, growth and decay. In Heliopolis, Isis and Nephthys were represented by two virginal priestesses who shaved off all of their body hair and were ritually pure.

Nephthys was usually depicted as a woman with the hieroglyphs of Her name (a basket on top of the glyph representing the plan of an estate) on Her head. She could also be depicted as a mourning woman, and Her hair was compared to the strips of cloth used in mummification. She also occasionally appears as a hawk, a kite or a winged Goddess in Her role as a protector of the dead. Her major centers of worships were Heliopolis (Iunu, in the 13th Nome of Lower Egypt), Senu, Hebet, (Behbit), Per-mert, Re-nefert, Het-sekhem, Het-Khas, Ta-kehset, and Diospolites.” [1]

 

 

Sources:

Hill, J. Ancientegyptonline.co.uk, Nephthys“.

 

Suggested Links:

Ashwood, Moonwater. Order of the White Moon, “Nephthys: Goddess of Transition“.

Crystalinks.com, “Nephthys“.

Goddess-guide.com, “Nephthys the Egyptian Goddess“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Nephthys“.

Seawright, Caroline. Touregypt.net, “Nephthys, Sister of Isis, Mistress of the House…“.

Touregypt.net, “Egypt: Gods – Nephthys“.

Wikipedia, “Nephthys

Goddess Sopdet

“Sopdet” by BlueSilver

“Sopdet’s themes are fertility, destiny and time. Her symbols are stars and dogs.  The reigning Egyptian Queen of the Constellations, Sopdet lives in Sirius, guiding the heavens and thereby human destiny. Sopdet is the foundation around which the Egyptian calendar system revolved, Her star’s appearance heralding the beginning of the fertile season. Some scholars believe that the Star card of the Tarot is fashioned after this Goddess and Her attributes.

The long, hot days of summer are known as the ‘Dog Days‘ because they coincide with the rising of the dog star, Sirius. In ancient Egypt this was a welcome time as the Nile rose, bringing enriching water to the land. So, go outside tonight and see if you can find Sirius. When you spy it, whisper a wish to Sopdet suited to Her attributes and your needs. For example, if you need to be more timely or meet a deadline, she’s the perfect Goddess to keep things on track.

If you’re curious about your destiny, watch that region of the sky and see if any shooting stars appear. If so, this is a message from Sopdet. A star moving on your right side is a positive omen; better days are ahead. Those on the left indicate the need for caution, and those straight ahead mean things will continue on an even keel for now. Nonetheless, seeing any shooting star means Sopdet has received your wish.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Sopdet – Cosmic Auset” by TRSkye (available for purchase on Etsy.com).

“Sopdet (‘skilled woman’, also known as Sothis) represented Sirius, the Dog-Star. Sirius was the most important star to ancient Egyptian astronomers because it signalled the approach of the inundation and the beginning of a new year. New year was celebrated with a festival known as ‘The Coming of Sopdet’.

In fact, the ‘Sothic Rising’ only coincided with the solar year once every 1460 years. The Roman emperor Antoninus Pius had a commemorative coin made to mark their coincidence in CE 139. The Sothic Cycle (the periods between the rising of the star) have been used by archaeologists trying to construct a chronology of Ancient Egypt.

Sopdet was the wife of Sahu (‘the hidden one’), the constellation Orion, and the mother of Sopdu (‘skilled man’), a falcon god who represented the planet Venus. This triad echoed the trio of Osiris, Isis and Horus, but the connections were not always simple. Sopdet became increasingly associated with Isis, who asserts that She is Sopdet (in ‘the lamentations of Isis and Nephthys‘ c 400 BCE) and will follow Osiris, the manifestation of Sahu. However, as well as being considered to be the spouse of Orion (Osiris), She is described by the pyramid texts as the daughter of Osiris.

 

Although Sopdet started out as an agricultural deity, closely associated with the Nile, by the Middle Kingdom She was also considered to be a mother Goddess. This probably related to Her growing connection with the Goddess Isis. This connection was further strengthened by Sopdet’s role in assisting the Pharaoh find his way to the imperishable stars. It may be no coincidence that Sirius disappeared for seventy days every year, and mummification took seventy days.

         

In the first Dynasty ivory tablets Sopdet was depicted as a reclining cow with a unidentified plant-like emblem (possibly signifying representing the new year) between Her horns. However, She was most often depicted as a woman wearing the white crown of Upper Egypt topped by a star or a headdress with two plumes.

Less often, She is portrayed as a large dog, and by the Roman period the hybrid Goddess Isis-Sopdet was depicted as a woman riding side-saddle on a large dog.

Sopdet was occasionally shown as a male deity. During the Middle Kingdom the male Sopdet was in associated with Horus as one of the gods who held up the four corners of the earth and held Nut (the sky) in place. During the Greek period She was linked to Anubis as Sopdet-Anubis, possibly because of Her canine associations.” [1]

 

 

 

Sources:

Ancientegyptonline.co.uk, “Sopdet“.

 

Suggested Links:

Agaliha. Mysticwicks.com, “Thread: Sopdet/Sothis {Goddess of the Week}“.

Cowofgold.wikispaces.com, “Sopdet“.

Crystalinks.com, “Sirius“.

Egyptianmyths.net, “Sopdet“.

Thegoddesshouse.blogspot.com, Sopdet – The Goddess of the New Year“.

Herebedragons.weebly.com, Ancestral Memories,”Get Sirius“.

MXTODIS123. An Inner Journey: The Moon, Mythology and You, “Sopdet“.

Sabrina. Goddess A Day, “Sopdet“.

Schwader, Ann K. Goddessschool.com, “Sothis/Sopdet: Star of the Eastern Horizon“.

Seawright, Caroline. Articles by Caroline Seawright, “Sopdet, Goddess of Sirius, New Year and Inundation…“.

Tribe.net, “Sopdet“.

Wikipedia, “Sopdet“.

Writing, Jimmy Dunn. Touregypt.net, “Sah and Sopdet (Sothis), the Egyptian Astral God and Goddess“.

Goddess Maat

“Maat” by Lisa Iris

“Maat’s themes are freedom, new beginnings, justice, morality, organization, promises and Universal Law. Her symbols are ostrich feathers (or any feathers).  In Egypt, Maat is the ultimate representation of fairness, justice and truth. As the spirit of orderliness and legislation, she assists us by overseeing any legal matters, hearings, promises and oaths to ensure harmony and honesty. In some Egyptian stories, a person’s soul was weighed against Maat’s feather to gain entrance to paradise.

On June 19, 1865, the slaves in Texas were finally told about the Emancipation Proclamation signed three years previously. While freedom was slow in coming, it finally arrived, likely in part thanks to Maat’s encouragement.
For all of Maat’s spells it’s best to have a feather to use as a component and focal point. Change the color of our feather to suit the goal. Pick blue for true seeing (or to encourage honesty with yourself), white for pure promises, black and white for legal equity and pale yellow to inspire a new beginning filled with Maat’s keen insight. Bless the feather using the following incantation (fill in the blank with your goal), then release it to the wind so the magic begins to move!

‘Maat, on this feather light bring to me renewed insight. To my life ______________impart; make a home within my heart.'”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Although She was often personified, Ma´at is perhaps best understood as an idea, rather than a Goddess, but She was central to conceptions of the universe, balance and divine order in Ancient Egypt. The name Ma´at is generally translated as ‘that which is straight’ or ‘truth’ but also implies ‘order’, ‘balance’ and ‘justice’. Thus Ma´at personified perfect order and harmony. She came into being when Ra rose from the waters of Nun (Chaos) and so She was often described as a daughter of Ra. She was sometimes considered to be the wife of Thoth because he was a god of wisdom.

The ancient Egyptians believed that the universe was ordered and rational. The rising and setting of the sun, the flooding of the Nile and the predicable course of the stars in the sky reassured them that there was permanence to existence which was central to the nature of all things. However, the forces of chaos were always present and threatened the balance of Ma´at. Each person was duty bound to preserve and defend Ma´at and the Pharaoh was perceived as the guardian of Ma´at. Without Ma´at, Nun would reclaim the universe and chaos would reign supreme.

The Egyptians also had a strong sense of morality and justice. They felt that the good should prosper, and that the guilty would be punished. They praised those who defended the weak and the poor and placed a high value on loyalty especially to ones family. However, they also understood that it was not possible to be perfect, just balanced. Ma´at transcended specific ethical rules (which differed according to different times and different peoples) and instead focused on the natural order of things. That being said, certain actions were clearly against Ma´at as they increased the effect of chaos and had a purely negative effect on the world.

“Maat” by Hrana Janto

Each Egyptian’s soul was judged in the Hall of Ma´at (depicted in the book of the dead and book five of the book of gates) when they died. Their heart (conscience) was weighed against the feather of Ma´at (an ostrich feather) on scales which represented balance and justice. If their heart was heavier than the feather because they had failed to live a balanced life by the principles of Ma´at their heart was either thrown into a lake of fire or devoured by a fearsome deity known as Ammit. If, however, the heart balanced with the feather of Ma´at they would pass the test and gain eternal life. At certain times it was Osiris who sat as judge in the ritual, and many other deities were involved in the ceremony, but the scales always represented Ma´at.

The Ancient Egyptians also had a well developed legal system to ensure that Ma´at was preserved in daily life. It is thought that the Priests of Ma´at were involved in the justice system as well as tending to the needs of the goddess.

All rulers respected Ma´at, but Akhenaten in particular emphasised his adherence to Ma´at, despite (or perhaps because of) his rather unconventional approach to the gods. Hatshepsut also emphasised her reverence for Ma´at by taking the throne name Ma´atkare (justice is the soul of re), again possibly because as a female ruler she needed to show that her position was in line Ma´at. She also built a small temple to Ma´at within the precinct of Montu in Karnak.

Ma’at kneels before Hathor, and spreads out Her wings to protect the cartouche containing the name of Queen Nefertari.

Ma´at was depicted as a woman wearing a crown with a single ostrich feather protruding from it. She is occassionally depicted as a winged Goddess. Her totem was a stone platform representing the stable foundation on which order was built and the primeaval mound which first emerged from the waters of Nun (chaos).” [1]

Patricia Monaghan tells us that “sometimes divided into two identical Goddesses, Maat had no temples but was worshiped in the rhythm of truth, wherever it was perceived” (Monaghan, p. 201).

Also seen as ma’at, māt, mayet.

Sources:

Hill, J. Ancientegyptonline.co.uk, “Maat“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Maat”.

Suggested Links:

EgyptWorld, “The Goddess Maát“.

Goddess-Guide.com, “Maat the Egyptian Goddess“.

Osirisnet.net, “Ma’at“.

Seawright, Caroline. Tour Egypt, “Ma’at, Goddess of Truth, Balance, Order…

Wikipedia, “Maat“.

Goddess Nut

“Queen of the Sky” by MyWorld1

“Nut’s themes are air and health.  Her symbols are a pot, turquoise, musk, a star, wind and cow images.  This great Egyptian sky Goddess bears a star-spangled belly that stretches over the earth like a protective atmosphere. Today She breaths on us with a late-March zephyr bearing health and well-being.  Legend tells us that when Ra went to escape the earth, Nut offered Her aid by becoming a huge cow who lifted him into heaven. When Nut found Herself dizzy from the effort, four gods rushed to Her aid. They later became the four pillars of creation – the four winds.

If the weather permits, I highly recommend a brisk, refreshing walk. Breathe deeply of the air, which has rejuvenating, healthy energies today. As you exhale, repeat the Goddess’s name, Nut, and listen as She responds in the breeze.

Any type of wind magic honors Nut, and it is certainly fitting today. If the wind blows from the west, sprinkle water into it for emotional healing. If it blows from the east, toss a feather out so it can return to you with healthy outlooks. If it blows from the north, sift a little soil into the wind to give fruitful foundations to a generating idea, and if it blows from the south, burn musk incense to manifest vital energy and a little passion.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Nut’s name is translated to mean ‘sky’ and She is considered one of the oldest deities among the Egyptian pantheon, with Her origins being found on the creation story of Heliopolis. She was originally the Goddess of the nighttime sky, but eventually became referred to as simply the Sky Goddess. Her headdress was the hieroglyphic of part of Her name, a pot, which may also symbolize the uterus. Mostly depicted in nude human form, Nut was also sometimes depicted in the form of a cow whose great body formed the sky and heavens, a sycamore tree, or as a giant sow, suckling many piglets (representing the stars).” [1]

“Nut” by Lisa Hunt

“Nut is the Mother of Osiris, Horus the Elder, Seth, Isis and Nephthys. Her brother and husband is the earth-god Geb, and Their parents are Shu (air) and Tefnut (moisture). Nut and Geb were married in secret against the will of Ra, the one-time King of the Gods. When Ra found Them coupling, He had Shu the air-god violently seperate Them, forcing Geb to the earth, where His body’s contours became the hills, and lifting Nut into the sky (which implies that, like Lilith, Nut preferred the top position). Since then They have always been seperated, and Geb has been inconsolable.

Ra then forbade Nut to have Her children on any day of the year. But Thoth, god of wisdom, helped Her, by winning at gaming with the Moon. From His winnings–which were a little of the Moon’s light–Thoth made five extra days that were outside the year, and Nut was able to give birth to Her five children. These five days in the Egyptian calendar did not belong to any month, and with the twelve months of thirty days each brought the total of days up to 365 (and no, they made no allowance for leap-year, though they knew perfectly well.)

Like Hathor, who is also a sky-Goddess, Nut can take the form of a cow. She is also depicted as a slender woman whose arched body touches the earth with only the tips of Her fingers and Her tippy-toes, Her starry body forming the heavens. Nut’s fingers and toes were believed to touch the four cardinal points or directions of north, south, east, and west.

“Nut” by Hrana Janto

Ra once grew disillusioned with rebellious mankind, so Nut in the form of a cow lifted Him to heaven on Her back. Stretching higher and higher, She grew dizzy, and four gods (who represent the pillars of the sky) were needed to steady Her legs.” [2]

“Nut arches over the earth morning from between her thighs. She is the arching vault of the heavens, Her body sparkling with starlight. Through Her mouth the Sky-boat of the Sun passes each evening, from her vulva the it re-emerges and the day is reborn each morning. She retains some weather working functions; the thunder is Her voice.

As Mother Night, Nut represents the unconscious, luna, moon, feminine, the emotional body. Her glyph often depicts two crossed arrows against a leopard skin. Nut is associated with the element air, rainbows and sycamore trees.” [3]

“Nut is also the barrier separating the forces of chaos from the ordered cosmos in the world.  Because of Her role in saving Osiris, Nut was seen as a friend and protector of the dead, who appealed to Her as a child appeals to its mother: ‘O my Mother Nut, stretch Yourself over me, that I may be placed among the imperishable stars which are in You, and that I may not die.’ Nut was thought to draw the dead into Her star-filled sky, and refresh them with food and wine: ‘I am Nut, and I have come so that I may enfold and protect you from all things evil.’

“Nuit” by indigodeep

She was often painted on the inside lid of the sarcophagus, protecting the deceased. The vault of tombs often were painted dark blue with many stars as a representation of Nut. The Book of the Dead says, ‘Hail, thou Sycamore Tree of the Goddess Nut! Give me of the water and of the air which is in thee. I embrace that throne which is in Unu, and I keep guard over the Egg of Nekek-ur. It flourisheth, and I flourish; it liveth, and I live; it snuffeth the air, and I snuff the air, I the Osiris Ani, whose word is truth, in peace.'” [4]

 

 

 

Sources:

Crystalinks, “Goddesses Nut – Nuit“.

Took, Thalia. A-Muse-ing Grace Gallery, “Nut“.

Wikipedia, “Nut (goddess)“.

 

 

Suggested Links:

Crystalinks, “Goddesses Nut – Nuit“.

GoddessGift.com, “Nut, Egyptian Goddess and the ‘Mother of All Gods’“.

Hill, J. Ancient Egypt Online, “Nut“.

Seawright, Caroline. Kunoichi’s Home Page, “Nut, Sky Goddess, Mother of the Gods…

Egypt World, “The Goddess Nut“.


Goddess Isis

“Isis” by Lisa Iris

“Isis’ themes are magic, harvest, dreams, divination, perspective, faithfulness, love, spirituality and destiny.  Her symbols are bloodstones, amethyst, silver, myrrh, hawks and the moon.  One of the most complete Goddess figures in history, Isis breathes on us with spring winds to revitalize and fulfil our spirits in every way. Egyptians venerated Isis as the Queen of Sorcery, Life of the Nile, Mother Moon, and Protectress. Isis taught humankind the basic skills necessary to build civilizations, and She came to represent the powerful attributes of faithfulness, love, inner beauty, oracular insight, and spiritual awareness (to name just a few). She could also change Her followers’ destinies.

Today was the Festival of Isis, a spring harvest festival in Egypt, honoring the giver of all life, Isis. Put a bloodstone or amethyst in your pocket today to inspire any or all of Isis’s characteristics in your soul and life. If you have any silver or white clothing, wearing them will also foster Isis-centered energy, because these colors are associated with the moon.

One traditional activity today is fortune-telling, an art under Isis’ dominion. To encourage visionary dreams from Her, put some rose petals under your pillow before going to bed, and burn some myrrh or jasmine incense. Keep a dream diary handy, and write your impressions immediately upon waking so you won’t lose the insight.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Isis” by Doreen Virtue

“Isis, the Egyptian Goddess of rebirth remains one of the most familiar images of empowered and utter femininity. The Goddess Isis was the first daughter of Geb, god of the Earth, and Nut, the Goddess of the Overarching Sky. Isis was born on the first day between the first years of creation, and was adored by Her human followers.

Unlike the other Egyptian Goddesses, the Goddess Isis spent time among Her people, teaching women how to grind corn and make bread, spin flax and weave cloth, and how to tame men enough to live with them (an art form on which many of us would welcome a refresher course!).  She was considered the patron saint of women, mothers and children.

Isis taught Her people the skills of reading and agriculture and was worshipped as the Goddess of medicine and wisdom.

It is told that She managed to trick Re into revealing his secret name to Her and in doing so, Isis obtained many magical powers, making Her a Goddess of magic.

More than any other of the ancient Egyptian Goddesses, Isis embodied the characteristics of all the lesser Goddesses that preceded Her. Isis became the model on which future generations of female deities in other cultures were to be based.

As the personification of the ‘complete female’, Isis was called ‘The One Who Is All’, Isis Panthea (‘Isis the All Goddess’), and the ‘Lady of Ten Thousand Names’.

The Goddess Isis, a moon Goddess, gave birth to Horus, the god of the sun. Together, Isis and Horus created and sustained all life and were the saviors of their people.” [1]

Isis and Osiris

“Isis and Osiris” by Susan Seddon Boulet

“The history of Isis and Osiris, the Egyptian god and Goddess, is known throughout Egypt and has become one of the most popular and fabled folklore tale in Egyptian mythology. Isis was believed to be the daughter of Nut and Geb. The Egyptian Goddess Isis later married Osiris, another ancient Egyptian deity and who was also Her brother. Osiris seems to have been in a continual feud with another Egyptian god, Seth. In many versions of the tale, Osiris and Seth are brothers and Isis and Seth’s wife Nephtys are their sisters as well as their wives. Eventually Seth killed Osiris by drowning him in the Nile. Isis the Goddess of magic used Her powers to bring Her husband back to life only to have him once again struck by Seth.

Apparently determined to accomplish the deed in a way that even Isis would be unable to undo, Seth mutilated Osiris into multiple parts and hid them throughout the desert. Isis would not be bested by Seth and in a somewhat romantic tale, proceeded to spend many years searching for Her husband’s various body parts. The Egyptian Goddess Isis finally managed to find almost all of them and once again used Her magical powers to bring about his rebirth. At this point, it appears She became pregnant, although the manner by which She became impregnated seems to be a subject of much debate. Some traditions state that Isis hid Osiris until he was able to impregnate Her and that Osiris eventually succumbed to death from the wounds inflicted by Seth. Other tales instead contend that Isis actually impregnated Herself with her husband’s body.

“Isis” by Hrana Janto

Whatever the method, The Egyptian Goddess Isis gave birth to a son, Horus, who would achieve significant fame throughout Egypt. In later years, it was recounted that Horus sought to avenge of his father’s murder and proceeded to kill Seth.” [2]

The myths of Isis and Osiris caution us about the need for occasional renewal and reconnection in our relationships. Isis also reminds us to acknowledge and accept the depths of our emotions.

Click here to read more of Her stories at Goddess Gift.

“Unlike many Egyptian gods and Goddesses, Isis remained in the same form from the beginning of Her history to current dates. The Egyptian Goddess Isis achieved much fame throughout history and many temples were dedicated to Her honor and for the purpose of worshipping Her.

The Egyptian Goddess Isis played an important role in the development of modern religions, although Her influence has been largely forgotten.

The festivities surrounding the flooding of the Nile each year, originally named ‘The Night of the Tear-Drop’ in remembrance of the extent of the Isis’ lamentation of the death of Osiris, Her tears so plentiful they caused the Nile to overflow, is now celebrated annually by Egyptian Muslims and  is called ‘The Night of the Drop’.

She was worshipped throughout the Greco-Roman world. During the fourth century when Christianity was making its foothold in the Roman Empire, Her worshippers founded the first Madonna cults in order to keep Her influence alive.

Some early Christians even called themselves Pastophori, meaning the shepherds or servants of Isis. . . which may be where the word ‘pastors’ originated. The influence of Isis is still seen in the Christian icons of the faithful wife and loving mother.

Indeed, the ancient images of Isis nursing the infant Horus inspired the style of portraits of mother and child for centuries, including those of the ‘Madonna and Child’ found in religious art.

The power of the Goddess Isis in the ‘public arena’ was also profound. Her role as a guide to the Underworld, was often portrayed with winged arms outstretched in a protective position. The image of the wings of Isis was incorporated into the Egyptian throne on which the pharaohs would sit, the wings of Isis protecting them.

The ancient Egyptian Goddess Isis has many gifts to share with modern women. Isis embodies the strengths of the feminine, the capacity to feel deeply about relationships, the act of creation, and the source of sustenance and protection.

At times Isis could be a clever trickster empowered by her feminine wiles rather than Her logic or brute strength. However, it is also the Goddess Isis who shows us how we can use our personal gifts to create the life we desire rather than simply opposing that which we do not like.” [3]

ASSOCIATIONS:

General:  Full moon, images of madonna and child, rivers (especially the Nile) and the ocean, hair braids, cattails, papyrus, knots and buckles, stars, the ankh symbol, throne, the rattle, diadem headdress (circular disk with horns), cow, wings, milk, perfume bottles, and March 5 (feast day).

Animals: Sparrowhawk, or kite, crocodile, scorpion, crab, snake (especially cobra), and geese.

Plants: Cedar, corn, tamarisk, flax, wheat, barley, grapes, lotus, balsam, all flowers, trees and all green plants.

Perfumes/Scents: Tamarisk, lotus, balsam, amber oil, cedarwood, sandalwood, cinnamon, and sweet orange.

Gems and Metals: Silver, gold, ebony, ivory, obsidian, lapis lazuli, and scarabs.

Colors: Silver, gold, black, red, cobalt blue, and green. [4]

 

 

 

Sources:

Ancient Egypt Online, “A Biography of the Egyptian Goddess Isis“.

Goddess Gift, “Goddess Symbols: Isis“.

Goddess Gift, “Isis, the Egyptian Goddess of Magic and Giver of Life“.

 

 

Suggested Links:

Ashwood, Moonwater. Order of the White Moon, “Isis, Healing Queen“.

Being, Venus. Order of the White Moon, “Isis: The Great Mother“.

Hill, J. Ancient Egypt Online, “Isis“.

Love of the Goddess, “Isis, Mother Goddess of the Universe“.

Ravenwing, Morgana. Order of the White Moon, “Isis: The Universal Goddess“.

Revel, Anita. igoddess.com, “Isis: see it clearly, sister“.

Seawright, Carol.  Kunoichi’s Web Page, “Isis“.

Wikipedia, “Isis“.

WolfWinds, Silver. Order of the White Moon, “Isis“.

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