Tag Archive: virgin


From Mooncircles.com By Colin Bondi · November 10, 2012

“New Moon Goddess” by Montserrat

“The time of darkness is at hand. Now past Samhain the days are shortening and the flow of life is slowing with the approach of winter. The Moon is also dark, no longer reflecting the brilliance of the radiant light. So we are called within to confront and embrace our inner darkness. The Dark Goddess is the cauldron of life unmanifest, she is that from which all forms emerge. Yet she is not the mother, she is the virgin, the untouched root matter of all creation. The Divine Water ever flowing beneath the surface of the manifest world. She is that which comes before form. In the Tarot, she is represented by the High Priestess.

The New Moon is not a time of illumination, which is still to come. Rather it is a time of going deep within perhaps deeper than we are comfortable going. It’s a time of embracing the darkness within and surrendering to it. In that surrender comes the gift of limitless potential because the darkness of the New Moon represents the limitless potential of the unknown where all things are possible. Here there is limitless power, limitless abundance and limitless love, in other words life”…… Click here to finish reading the article.

Saint Triduana

“Beltane: Lady of the Sacred Well” by Angie Latham

“Triduana’s themes are banishing, health and protection. Her symbols are water and oak.  In Scotland, this Goddess rules over sacred water sources, from which She selflessly gives Her elixir to all who ask in humility. Many of Her wells are said to dwell beneath oak trees, ancient symbols of protection and well-being.

Since the 1800’s, people have been coming to Loch mo Naire around this time of year to heal their body, mind or spirit. People sip a bit of the water and bathe in it three times, giving an offering of silver coins to the generous water spirit there. For us this means drinking eight glasses of water today, as is often recommended by physicians for improved health. This helps flush our toxins and draws Triduana’s healing energy into our bodies.

Another custom easily followed is that of taking off one’s clothes and walking backward to banish sickness. Both of these actions symbolize a turning away or a change. If possible, choose clothing you don’t need anymore, take it off, throw it out, then walk backward to a place where you can put on fresh clothing and don Triduana’s blessings!

Interestingly enough oak leaves have long been considered excellent health charms. If you can catch one before it touches the earth, you ensure yourself of Triduana’s protection and a month without colds.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Brigid – Guiding back to the Light” by Wendy Andrew

Patricia Monaghan tells us that Triduana is “a Scottish name for Brigid from the Edinburgh area…Triduana’s sacred pace was a well beneath a Druidic oak” (p. 298).

“According to the 16th-century Aberdeen Breviary, Triduana was born in the Greek city of Colosse, and travelled from Constantinople with Saint Rule, who brought the bones of Saint Andrew to Scotland in the 4th century AD.  A pious woman, she settled at Rescobie near Forfar in Angus, but her beauty attracted the attentions of a King of the Picts named Nectan. To stall these unwanted attentions, Triduana tore out her own eyes and gave them to Nechtan. Afterwards, she was associated with curing eye disorders. She spent her later years in Restalrig, Lothian, and healed the blind who came to her. She was buried at Restalrig when she died.

The 17th-century Acta Sanctorum records a story of a blind English woman miraculously cured by Triduana. The saint appears to her in a dream, and instructs her to travel to Restalrig. She does so, and regains her sight at Triduana’s tomb. The woman’s daughter is later cured of blindness after praying to Triduana.

In the 12th century, the Norse Earl of Orkney Harald Maddadsson punished bishop John of Caithness by having him blinded. According to the 13th-century Orkneyinga Saga, John prayed to ‘Trøllhaena’, and later regained his sight when brought to her ‘resting place’, possibly referring to a local northern shrine rather than Restalrig.

The principal centre of devotion to Triduana was at Restalrig, now part of Edinburgh, where the parish church is dedicated to her. The 15th-century St Triduana’s Aisle often flooded in the past, and was though to be a holy well, known as St Triduana’s Well. The aisle was heavily restored by the architect Thomas Ross in 1907. Other dedications to Triduana include chapels at Ballachly (Caithness), Loth (Sutherland), and on Papa Westray in Orkney.” [1]

 

 

Sources:

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Triduana”.

Wikipedia, “Triduana“.

 

 

Suggested Links:

Catholic.org, “St. Triduana“.

Foster, John. “The Legend and Shrine of Saint Triduana“.

Saintwiki.com, “Barrett/Scottish Saints/St. Triduana“.

Scottish-places.info, “Overview of St Triduana’s Well“.

 

Virgin Mary

“Mary’s themes are miracles and the sun.  Her symbols are the sun (or yellow/gold items) and rosary beads.  It is no coincidence that many of the world’s Goddesses have ‘ma’ as part of their name, being mothers of humankind. The virgin Mary became the maiden, virginal Goddess archetype in Christianity, faithfully interceding for people with the gods and attending to our needs.

If you feel like you need a miracle, be sure to wear yellow- or gold-colored items today. As you don each one, say:

 ‘Mary hear me
Mary see me
Mary free me’

This date commemorates the appearance of Mary in Fatima, where children praying for peace began a cycle of visitors all looking for this Goddess to appear again. According to the story, when seventy thousand people were gathered there on this day, the rain stopped and the sun began to dance for joy as if guided by Mary’s hand. Whenever the sun shines again today, it is a sign of Her blessing.

To make your own prayer beads (to beseech Mary or any Goddess), cook rose petals in a little water in an iron pot until nearly black and pasty. Add a little orris powder and rose-scented oil, and shape the beads to two times the size you want them to be when dry. Pierce them with a needle and string tem, turning them regularly until they’re dry. Bless them in a manner suited to your path, then use the beads to energize your prayers by holding them as you entreat the Goddess.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

 Judaeo-Christian theology attempted to bury Our Mother God, but She reappears as the Blessed Virgin Mary, capturing the hearts of Her Children.

“It is well known that the earliest human civilizations known to archaeology are dominated by the iconography of the Supreme Mother God [see The Feminine Heritage].  Gradually, as the feminine-centered civilization weakened, She was depicted with decidedly inferior male consorts (often lunar or earthly in symbolism contrasting with the Solar and Heavenly iconography of the Supreme Mother).

Then, as true patriarchy takes hold, the male consort is promoted above God the Mother in an attempt to justify male domination on earth with a newly patriarchal ‘heaven’. The Solar and Heavenly symbolism is transferred to the former consort, while the Our Mother is given the Earth and Moon iconography which had been given to the masculine god in the days of his subordinate status; but which had originally belonged to the Daughter.

Eventually, the pantheons of the world were dominated by male gods with Our Mother God and Her various Aspects and Angelic Emanations being represented by subsidiary figures or “Goddesses”, often married, and subordinate, to “Gods”.

Finally, with the Abrahamic religions, we have a return to the pure monotheism of the earliest times, only this time it is as purely masculine as the original Faith of humanity was purely feminine.

Such, at any rate, was the intention. In reality, at every stage, wherever the patriarchy was not strong enough to suppress it – whenever there was even a momentary break in the patriarchal lockdown – the original faith blossomed again and Her children turned back to Our Mother.

As the Prophet Jeremiah angrily records:

“The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the Queen of Heaven.” – Jeremiah 7:18

 The women are by no means ashamed of this, but proclaim:

“We will do everything we said we would do. We will burn incense to the Queen of Heaven and pour out wine offerings to Her.” – Jeremiah 44:17

The Queen of Heaven! Let us note how gloriously Our Mother returns! From the rigid exclusion of Her attempted by the patriarchy, the people do not move shamefacedly back to depicting Her in Her intermediate status as a subordinate Earth Goddess. No, She is the Queen of Heaven, as She was in the beginning.

“The Crowning of the Virgin by the Trinity” by Diego Velázquez

The very words ‘Queen of Heaven’ are an abomination to the prophet. Who, then, would have imagined that a thousand years later, followers of the most widespread branch of the Abrahamic faith would return officially to the worship of the Queen of Heaven? Yet this is the very title given to the Blessed Virgin Mary.” [1]

 

Mary Protectress, Mother, Goddess & Saint

“Mary is celebrated around the world as the Divine Feminine by millions of people, many of them Catholics. Those who are devoted to Mary, honor Her as the mother of Jesus. The Blessed Virgin Mary is known as the dispenser of mercy, the ever patient mother, and protectress of humanity, and special protectress of women and children.

Many believe that with the rise of Christianity and papal power, the Goddess slowly disappeared from western culture and faded into the Mists of Avalon . . . So great was devotion to the Goddess that She was resurrected in the hearts of the people by a new Goddess, Mary, Mother of Jesus, the Christian version of the Green Man.

Officially, the Catholic Church teaches that Mary was mortal and is not a Goddess, but despite this official position, many Catholics honor Mary as a Goddess. Other Catholics revere Mary as Mother of Jesus, but not as divine.

Visions of the Virgin Mary have appeared to thousands of people around the world. Her sacred shrines are at Lourdes in France and Guadalupe in Mexico, as well as many other places. Her apparitions are often to children.

 

Artemis Diana of Ephesus

 

 

Reconstruction of the Temple of Artemis

Mary was declared to be the ‘Mother of God’ by the Christian church in the 7th century at Ephesus, Turkey. Ephesus was the home of a magnificent temple to the Goddess, Artemis Diana, one of whose sacred titles was ‘Queen of Heaven’.  Mary is a more recent and much loved incarnation of the Great Goddess of the ancient Middle-eastern cultures. Mary shares many standard Goddess attributes and symbols.

The Christian church also conferred the Goddess’s title on the Mother of Jesus. They called Her, ‘Mary, Queen of Heaven‘ and ‘Mary, Queen of the Angels’ both are very ancient titles of the widely worshipped Great Goddesses on the Middle-east.

Isis suckling Horus

The Madonna and child have been revered since the earliest times. Isis and Her son Horus, Mary and Her son Jesus, Demeter and Her daughter Kore, all have attracted a devout following. Long before Isis, and long before Mary or Demeter, the human psyche fashioned Madonna and child icons and placed them in sacred shrines. In ritual caves and worshipped the icons as sacred representation  in sacred groves, to honor the Mother & Child. Mary is always shown wearing a head covering like Muslim women today, a head covering was required for women throughout Christian history. In 1983 the rule requiring woman to cover their hair in Church was omitted from the updated official revised Catholic Canon pertaining to such matters.

Through time, the names and sometimes the images of the Madonna and child have changed, but the location of these shrines and the wide devotion to them has remained constant. in many cultures.  Image of the Madonna & Child are central to Catholicism, as they were often central to the Pagan worship of the Goddess Isis and other Goddesses in the ancient world. Below are Demeter and her daughter Kore.

 Demeter and Persephone / Kore

 


One of the most beloved images in all Christianity is The Black Madonna. Devotion to the Black Virgin has never been stronger; Her shrines attract thousands of worshippers each year. The Black Madonna is revered throughout the world, particularly in France, Poland, Italy, and Spain. She is the Blessed Virgin Mary of the Crusades and holy pilgrimages. There are thousands of these beautiful sacred Madonna Icons.

The Black Madonna is honored as a true Goddess figure, and has been since Christianity entered Europe. She is honored by many as Isis, Gaia, Kali, Mary, “the Other Mary” (Mary Magdalene), Diana, Sheela Na Gig, and the Ancient Primal Earth-Mother Goddess.  All are beloved all are revered; each region has their own traditions.

For many European Christians, the blending of their ancient Goddesses with the Blessed Virgin Mary has been a well-accepted fact of their faith for centuries, there is no conflict. The holy Black Madonna, be She called Isis, or Mary, or Kali, or Diana, embodies all the aspects of Female Divinity for many millions of people. Mary’s blessings and intervention are still sought daily by millions who pray to the Mother.

Mary Magdalene

Mary Magdalene is believed by many to have been the wife of Jesus, or his most favoured Apostle, though most Catholics today vigorously reject this idea. At the very least, Mary Magdalene was Jesus’ chief Apostle and a Priestess of early Christianity in her own right. Church fathers have tried for two thousand years to erase Mary Magdalene as a woman of importance, spirituality and power. They have failed, Mary Magdalene remains a figure of  importance for women. The Apostle Mary Magdalene is not a fallen woman, she is a free woman, and one of the “Three Marys” of the New Testament who shared the life and labors of Jesus.  Fragments have survived of ‘The Gospel of Mary‘ written in the first century or two of Christianity.  We will probably never recover a copy of the complete Mary Gospel, but what has been found  profoundly alters our perceptions of the role of women in early Christianity.  Women were church leaders and teachers in the early years after the death of Jesus; Mary Magdalene and Phoebe were among them.


Pope John Paul II was deeply devoted to the Blessed Mother and did much to bring honor and vitality to Her worship. Many millions of Catholics around the world share his deep devotion to Mary. It is because of the love for Mary that the Church considered elevating the Blessed Virgin Mary to the role of Co-Redeemer with her son Jesus Christ. This is a controversial issue in the church.” [2]

“In Christianity, you see, the patriarchal doctrine is carefully sealed. There was and is no room doctrinally for a Co-Redeemer, let alone a Creatrix and officially, the importance of the Blessed Virgin Mary is simply that She was the physical vehicle of Christ’s incarnation.

However, both Her titles and Her iconography tell a different story. Despite the official theology, the image of the Supreme Mother is returning to the West.

She was called Mother of God – an extraordinary title which logically implies that She is antecedent to, and the Cause of, any other Divinity.

 

The ancient titles of the Supreme Creatrix were bestowed on Her – Queen of Heaven; Star of the Sea; Rose of the World. She was pictured ‘clothed in the Sun’ like the Solar Mother, with the moon at Her feet. She was depicted crushing the head of the serpent just like Eurynome, the Mother-Creatrix of ancient European religion.

Even theologically, the Divinity of the Blessed Virgin Mary was hard to suppress. The doctrine of the Immaculate Conception means that She was conceived without sin. Now, according to Christian doctrine, all humans are conceived in original sin, and only Christ can redeem that sin. But the Blessed Virgin Mary, before the incarnation of Christ, was sinless, unlike any human being, and made the redemption possible.

Within the strict patriarchal economy of Christianity, the Blessed Virgin Mary cannot be recognized as God; but in Her iconography, Her titles and Her devotional cultus (none of which have a great deal to do with the biblical and historical Mary), She is clearly God the Mother.

Western devotees of Our Mother God look upon the statues of the Blessed Virgin Mary with love and devotion: easily and naturally recognising Her as Our Lady. The question that then arises is: ‘Can we, and should we, take these beautiful images back? Or, since they are made within a patriarchal tradition that denies Her Divinity, would that be wrong?’

This is a question that each must consider for herself.” [3]

 

 

 

* A note on the term “virgin” – “The Virgin Mary was also said to have been a temple priestess. In the time, there were hierodules in the Temple of Jerusalem.  Mother Mary is said to have been dedicated to Temple work, she lived there, wove tapestries, altar cloths, and prayed for the betterment of the people. She is repeatedly called a ‘Temple Virgin’. The term ‘virgin’ doesn’t have a connection to her actual physical state. The term ‘almah’ can be translated to mean ‘virgin’ or ‘maiden’ all of which would be used to identify an unmarried girl. In Goddess worship, the term ‘virgin’ means simply that she is beholden to no man, free to love as she chooses; ‘one in herself, to be true to her own nature and instinct. Unexploited, not in man’s control.’  It is interesting how a minor change in translation can change the entire meaning of who Mary, the Virgin Mother was. The connection between the Goddess creation myths and the stories of Mary’s virgin birth are strikingly clear. As Elinor Gadon writes, ‘There is no more matriarchal image than the Christian mother of God who bore a child without male assistance.'” [4]

Sources:

A Chapel of Our Mother God, “The Blessed Virgin Mary – Our Mother God Cannot be Banished“.

Moonwise, Lotus. Order of the White Moon, “Mary: Virgin & Magdalene“.

Willowroot, Abby. Spiralgoddess.com, “Mary“.

Suggested Links:

Acharya S/D.M. Murdock. Truth Be Known, “Who is the Virgin Mary?

Brother Markus. Woman Thou Art God, “The Tradition of Mary, the Great Goddess“.

Burns, Anita. The Messenger, “The Great Goddess – MARY“.

A Chapel of Our Mother God, “The Goddess Mother Mary“.

Esoteric Theological Seminary, “Books About Mary“.

Esoteric Theological Seminary, “Mary as Goddess: Virgin, Mother, Queen“.

Hayhouse.com, “Mary Queen of Angels by Doreen Virtue“.

Goddess Gefn

“Freyja” by paintedflowers

“Gefn’s themes are sun, winter, spring, protection, health, love, divination, magic, fertility, foresight, and growth.  Her symbols are all green or growing things.  A Goddess whose name means simply ‘giver’, Gefn was regarded by the Norse-Germanic people as a frolicsome, fertile figure and seeress who embodied the earth’s greenery. Gefn brings this abundance to us today: abundant well-being, abundant companionship, and abundant Goddess-centered magic!

Walpurgisnacht with a German saint (Saint Walburga), who had curative powers and taught people how to banish curses. For our purpose, Gefn stands in, offering to heal the curse of a broken heart by filling our lives with love and hope-filled foresight. If someone has completely overlooked or trashed your feelings recently, ask Gefn for help in words that you find comfortable. She’s waiting and willing to apply a spiritual salve to that wound.

Also try the German custom of ringing bells and banging pots to frighten away any malicious or prankish magic (or people who make it) before your spring activities really start to rock ‘n’ roll. Make this as playful as possible to encourage Gefn’s participation. Burning rosemary and juniper likewise cleanses the area, and if you can get either of these fresh, Gefn’s presence lies within. The burning releases Her energy.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“In Norse mythology, Gefjon (pronounced GEF-yon) or Gefjun (with the alternate spelling Gefion) is a Goddess associated with ploughing, the Danish island of Zealand, the legendary Swedish king Gylfi, the legendary Danish king Skjöldr, foreknowledge, and virginity. Gefjon is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson; in the works of skalds; and appears as a gloss for various Greco-Roman Goddesses in some Old Norse translations of Latin works.

Gefjon ploughs the earth in Sweden by Lorenz Frølich

The Prose Edda and Heimskringla both report that Gefjon plowed away what is now lake Mälaren, Sweden, and with this land formed the island of Zealand, Denmark. In addition, the Prose Edda describes that not only is Gefjon a virgin Herself, but that all who die a virgin become Her attendants. Heimskringla records that Gefjon married the legendary Danish king Skjöldr and that the two dwelled in Lejre, Denmark.

Scholars have proposed theories about the etymology the name of the Goddess, connections to fertility and ploughing practices, the implications of the references made to Her as a virgin, five potential mentions of the Goddess in the Old English poem Beowulf, and potential connections between Gefjon and Grendel’s Mother and/or the Goddesses Freyja and Frigg.” [1]

The Gefion Fountain, located on the harbour front in Copenhagen, Denmark. Photo by Oliver J. Schirmer

“The predominant myth about Gefjon is from a ninth century poem by Bragi the Old and was retold by Snorri Sturluson in the thirteenth century. He relates how Odin had sent Gefjon out to look for more land, and She came to the court of King Gylfi of Sweden. She entertained the king, and in return he gave Her a grant of as much land as four oxen could plough in one day and one night. Gefjon went to the land of the giants where She had four sons with a giant. She turned the four sons into oxen and brought them back to King Gylfi. They dug up so much earth that they created a lake, Lake Mälaren, and the earth that they had dug they dumped into the sea where it formed an island, Zealand, which is now part of Denmark. Gefjon then moved to the island and married Odin’s son Skjöld, and their children became the royal family of Denmark.

Elsewhere in his works, Snorri Sturluson refers to Gefjon as a virgin Goddess, although the trickster God Loki claims that this is not true. Gefjon is one of Frigg’s handmaidens, and She in turn is served by women who died as virgins.” [2]

 

ASSOCIATIONS:

Also Called: The Giver; Mistress of Magick

Colors: Green, gold

Symbols: Plow, wheat, corn

Stones/Metals: Amber, malachite, copper

Plants: Hawthorn, alder, wheat, corn, elder, thyme, yarrow

Day: Friday

Runes: Gebo, Fehu, Jera       [3]

 

 

 

 

Sources:

Pagan Rights Coalition, “Gefjon“.

Sabrina. Goddess A Day, “Gefjon“.

Wikipedia, “Gefjon“.

 

Suggested Links:

Odin’s Volk, “Gefjon“.

Paxson, Diana L. Hrafnar.org, “Beloved“.

Quarrie, Deanne. Global Goddess, “Gefjon the Giver“.

Thomas, Dawn “Belladonna”. Global Goddess, “Goddess Gefjon and a Sample Ritual“.

VAIDILUTE, “Asgard and the Gods – Part 4

Wikipedia, “List of names of Freyja“.


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