Tag Archive: the moon


Goddess Ch’ang O

Painting in the Dunhuang Series by Zeng Hao

Ch’ang O’s themes are the moon, relationships, purity, devotion, instinct, growth and manifestation. Her symbols all lunar symbols or items.  This Chinese moon Goddess is stunningly beautiful, shining on our lives with all the best energies of the moon. On this day, Her birthday, She reaches out to embrace the earth and its people, inspiring pure, devoted relationships, stirring long-forgotten insights and sharing energy for growth and manifestation in nearly any area of our lives.

Celebrating the Birthday of the Moon is in honor of the moon Goddess and is a national event in China; the traditions are easily adapted to our efforts. Begin by gathering with family or friends and exchanging moon gifts (anything that represents the moon and meets a magical need for the person to whom it’s intended).  After the gift exchange, enjoy some moon-shaped cookies or cakes, as well as other foods that invoke Ch’ango’s favor, like dumplings shaped like a crescent moon (dim sum) and grapefruit slices.

Don’t forget to go moon gazing (if the weather is poor, use a poster or book image). Hold hands with your companions and bask in the silvery glow. Moonlight is said to enliven creativity, romance, and other positive emotions today.Additionally, looking upon Ch’ango’s visage draws the Goddess’s blessing and protection.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Chang-O” by Lisa Hunt

Patricia Monaghan writes: “In ancient China, it was said that this moon Goddess originally lived on earth, where Her husband was a famous archer.  To honor the mans’s prowess, the gods gave him the drink of immortality, but Chang-O beat him to the bottle and drank it down.  Then She fled to the moon, where Shed asked the hare who lived there for protection from Her (probably righteously) furious husband.

There, some say, Chang-O gained immortality – as a toad.  Other legends say that Chang-O’s residence was one of the twelve moons, each a different shape, that cross the sky” (p. 84).

Now apparently, there are at least 3 different versions of Her story; click here to read them.

While researching Chang-O, I found this commentary particularly insightful: “I feel like She has grown beyond Her silly mistake – that perhaps that was the necessary fumble for Her, so She would be in isolation, and able to explore the mysteries of humanity and divinity in solitude.

I see Her, not as selfish or stupid, but as gentle, and grown wise from Her mistakes. I feel that She has a lot of compassion for humans, being that She once stood where we are now.” [1]

“Alternate names: Hêng Ô, Chang E, T’ai-yin Huang-chin (‘The Moon Queen’), Yuehfu Ch’ang Ô (‘Ch’ang Ô of the Lunar Palace’)”. [2]

 

 

 

Sources:

Autumnsdaughter. Tarotforum.net, “Goddess Tarot: 9 ~ Contemplation: Chang O“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Chang-O”.

Took, Thalia. A-Muse-ing Grace Gallery, “Ch’ang Ô“.

 

 

Suggested Links:

Kuchinsky, Charlotte. Yahoo! Voices, “The Myth of Chang O, Chinese Goddess of the Moon“.

Moonbird, Maeve. Order of the White Moon,Ch’ang-O Chinese Goddess of the Moon“.

Wikipedia, “Chang’e“.

Wikipedia, “Mid-Autumn Festival“.

Lady of Regla

“Yemaya” by Hrana Janto

“Lady of Regla’s themes are kinship, protection, kindness, the moon, love, devotion, fertility and relationships. Her symbols are fish, the moon, silver (lunar) or blue items (Her favorite color) and the crab.  This West Indian fish mother swims in with summer rains as the bearer of fertility, family unity, prospective life mate and other traditionally lunar energies. Shown in art looking much like a mermaid, the Lady of Regla is also the patroness of the Cancer astrological sign.

In astrology, those born under the sign of Cancer have a great deal of compassion, desire family closeness and stability and are ruled by the moon, all of which characterize this Goddess’s energies to a tee. How you emphasize those powers depends on what you need. For harmony at home, add blue highlights to our decorating scheme and ear pale blue clothing when having difficult conversations.

Eat fish or crab today to digest a little extra self-love or empathy or to encourage fertility in any area of your life. To spice up this magic, serve the fish with a bit of lemon juice – a fruit that emphasizes devotion to kinship.

If you’d like to dream of future loves or get Lady Regla’s perspective on a difficult family situation, leave Her an offering of yams before going to bed. According to local custom, this invokes Regla’s favor and you will experience helpful night visions – so take notes!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

One of the original images of the Virgin of Regla from Spain

“The Virgin of Regla is actually named for a seaport in Spain, the city of Regla, Spain. There is an image of the Virgin Mary there known as the Virgen de Regla. Another city was founded on the same bay as the City of Havana, Cuba, and it was named Regla, and so the patron of this city was also the same Virgen de Regla.

Yemaya Orisha of the ocean (Ocean Goddess) and Lady of Regla

Later on, the slaves in Cuba who were followers of the Lukumi religion of Nigeria adopted the Virgin of Regla as the surrogate for the African Goddess Yemaya. It may be that the original Virgen de Regla actually was, originally, an African Goddess who had been adopted into Christianity by way of Catholic syncretism, and then, ironically, She was transformed back into an African Goddess by way of the syncretism of Cuban Santeria. [1]

Concerning the statue, Virgin de Regla, “historians distinguish between legend and history.  According to legend, the statue of the Virgin de Regla was commissioned by Augustine (354-430) himself and brought by Saint Cyprian, deacon, after the death of Augustine and during the invasion of the Vandals to the southern shores of Spain.  The statue found a new home in the seaport city of Chipiona and was venerated in the local monastery by both Augustinian canons and African hermits.  In the eighth century the invasion of Andalusia by the Saracens forced the statue to go underground.  Indeed, the monks hid the image in a cistern next to a fig tree where she remained until the liberation of the country by Alphonse the Wise in the thirteenth century.  In that period, Our Lady manifested herself to a canon regular from León  pointing him to the place where the statue lay hidden.  The rediscovery of the hidden image, chalice, and burning lamp led to the revival of the devotion to the Virgin de Regla. The cistern and fig tree still exist, and the location is called Humilladero.

 

From the point of history, the origin of the name appears shrouded in mystery.  According to some, the name makes reference to the Rule of the Augustinians. Thus the Virgin would be the protector of the Rule (regla). On the other hand, it is known that Don Alonso Perez de Guzman (1580-90) erected in Chipiona, a castle by the name of Castillo de Regla.

Iconographical studies point out that the statue can be dated as early as 1200.  It is believed that the image has always been that of a black Madonna.  The beginning of the devotion and first known miracles can be dated as early as 1330.  The official act of the foundation of the monastery bears the date of August 22, 1399 which corresponds to the date at which the Duke of Arcos, Don Pedro Ponce de León, entrusted the new foundation to the Order of Saint Augustine.  After a long period of neglect and dereliction, the monastery and sanctuary were restored in l833 and again in 1851, thanks especially to the Spanish Infantes, the Dukes of Montpensier.

The patronal feast coincides with the feast of the birthday of Mary on September 8. It is celebrated with a procession in commemoration of that of September 8, 1588 when the proud Spanish Armada sail toward England.  Historians evaluate the number of participants in this grandiose manifestation of devotion at eighty-thousand and the length of the procession at nine kilometers.  The devotion to Our Lady of Regla reached its zenith in the eighteenth century.  Devotion to ‘Our Lady of Regla’ is practiced even today, not only in Spain but also in Cuba, at a location outside of La Havana, called Regla, in Miami, Mexico, the Dominican Republic, the Philippines, and in the Netherlands.” [2]

 

 

Sources:

Ojinaga.com, “Virgen de Regla“.

Roten, Johann G. University of Dayton, “Who is ‘Our Lady of Regla?

 

 

Suggested Links:

Alvarado, Denise & Doktor Snake. The Voodoo Hoodoo Spellbook, “Yemayá (Yemoja, Iemanja)“.

Goddessgift.com, “Yemaya, Goddess of the Ocean and the New Year“.

Luckymojo.com, “The Seven African Powers“.

Monaghan, Patricia. The Book of Goddesses and Heriones, “Yemaya“.

Tzeenj, Rafh. Spiralnature.com, “Yemaya“.

Wikipedia, “Black Madonna“.

Wikipedia, “Patronage of the Blessed Virgin Mary“.

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