Tag Archive: thankfulness


Thanksgiving Blessings

“May the blessing of the Shining Ones come your way on this Thanksgiving Day and all days.

May these blessings come your way, to cherished friends and loved ones, to brighten each and every day.

Let them be a reminder that life’s beauty is everywhere and bring the happy reassurance that there are those who care.

May this day bring a Thankful heart, a special faith that never will grow old, and the warmest, dearest memories that any heart could hold. May the Shining Ones bless all with warm memories of past years and wonderful moments in the years to come.

May your word of the day be ‘Gratitude’.

Happy Thanksgiving and Blessed Be!” – Rev. Ron (Liomsa) Latevola

575364_10151872052334830_357763988_n

Goddess Takel

“Takel’s themes are banishing, health, protection, harvest, thankfulness and kinship. Her symbols are root crops. In Malaysia, this Goddess supports the heavens with a pillar from the center of Her creation, the Earth. Takel is the supreme Goddess of agriculture and its abundance. She comes to us at the end of the old year to keep us healthy and well provided for in the new.

Each December, people in Malaysia give thanks to the spirits for Takel’s abundance and the success of families, and they pray for ongoing health, protection and victory over any evils the may face. It is an example worth considering.

Follow Malaysian custom and consume Takel’s bounty today through luscious feasts. As you take the first slice or serving of any entrée, set it aside for the Goddess. Don’t forget to include root crops, especially yams or sweet potatoes, in your feast today. These are some of Takel’s sacred foods, and they will fill your heart with an abundance of love.

Later, after dinner has settled, dance in a joyful manner, being thankful for what you have instead of worrying about what you don’t. Takel will join you in that dance, and the energy it generates will empower the next year with health, prosperity and unity.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Sorry guys – I could find no information on today’s Goddess, Takel.

 

 

 

Suggested Links:

Wikipedia, “Malaysian Chinese religion“.

Goddess Makar Sankranti

397996_10150442085306962_1399087174_n

“Makar Sankranti’s themes are blessings, offering, mediation, earth, sun, thankfulness, love, passion and abundance. Her symbols are water, light, soil and caves.  This is Makar Sankranti’s festival day, Pongol [actually from my research, it currently falls on January 14 – * see note below]. After many months of slumber, this mother Goddess awakens from the earth womb to restore love, abundance, and passion in our lives through sacred rituals, over which She presides.

Pongol is the Hindu word for Winter Solstice. It is a three-day harvest celebration with several ‘borrowable’ traditions that venerate both Makar Sankranti and the holiday. Begin with a ritual cleansing and blessing for your home in any manner suited to your tradition. This keeps relationships strong and banishes sickness. Bathing sacred cows today also brings prosperity. This might translate into washing the image of a cow, your images of the Goddess, or even a special coin to improve financial stability.

In terms of an offering for the Goddess, sweet rice is customary, followed by an afternoon of kite flying so that the burdens in your life will become as light as the wind! For people in four-season climates, it might be too cold for kite flying today, so just release a little of the Goddess’s soil to the wind and ask Her to take your problems away, replacing them with solid relationships and success.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

a7_thumb

Makar Sankranti is a very popular festival in India and is celebrated in almost all parts of the country in myriad cultural forms, with great devotion, fervour and gaiety.  According to Hindu calendar, Makar Sankranti occurs when sun changes its direction northwards from Dhanu Rashi (Sagittarius) to enter the Makar Rashi (Capricorn) in the month of Poush. Makar Sankranti is considered very auspicious day and it is believed any sacred ritual or task can be started or performed on this day and it will be fruitful.  It marks the beginning of harvesting season and end of chilly winter season. [1]

devi-2_thumb

Sankranti is also considered a Goddess. According to Ramona Taylor, “there are several legends associated with this very special holiday.  One such legend relates to Sankranti, the deity who is linked to the motion of the Sun and the energy derived from the orb. As the tale goes, Sankranti slayed a demon, Sankarasur, on this specific day which is now celebrated as Makar Sankranti. [The next day She slayed the demon Kinkarasur, hence the day is called Kinkrant or Karidin].

Another legend regarding this harvest season holiday relates to Bhishma, the revered demigod born of the River Goddess, Ganga and a king. A gifted archer and devoted soul, Bhishma lived for more than three centuries. In the battlefield of Kurukshetra, the great warrior Bhishma was mortally wounded, but he held onto life until the start of Uttarayana. Once the sun had entered Makar, the great warrior died. It is believed that if a person dies on this day, their soul is released from the birth/rebirth cycle and joins with the Almighty.” [2]

 

 

 

 

* Note ~  “It is scientifically said that around December 21 – 22 is the shortest day of the year. After that the day span usually gets longer.  Hence, Winter Solstice actually begins around this date when the tropical sun moves into the Makar rashi or Capricorn zodiac sign.  Thus, the real Uttarayana is on December 21st.   Initially, it was considered as the actual date of Makar Sankranti too.  However, the earth’s lean of 23.45 degrees caused Makar Sankranti to slither further over the years.  History of Makar Sankranti says that almost 1000 years ago it was celebrated on 31st of December.  Presently, according to the Hindu Solar calendar, January 14th is the celebration date of Maker Sankranti.” [3]

 

 

 

Sources:

Dhingra, Mamta. Ezinearticles.com, “Makar Sankranti Significance“.

Hindu Janajagruti Samiti. Hindujagruti.org, “Makar Sankranti Festival“.

Jupiter Infomedia Ltd. Indianetzone.com, “History of Makar Sankranti“.

Taylor, Ramona. Voices.yahoo.com, “The Festival of Makar Sankranti“.

 

 

Suggested Links:

Hindu Janajagruti Samiti. Hindujagruti.org, “Makar Sankranti Festival” (HIGHLY RECOMMEND! Includes Methods of celebration and Culture & Festivities).

Of-india.com, “Makar Sankranthi – The Winter Festival“.

Goddess Takánakapsâluk

“Sedna” by Susan Seddon Boulet

“Takánakapsâluk’s themes are providence, purification, strength, thankfulness, luck and health. Her symbols are saltwater and Arctic animals.  This Arctic sea Goddess rules over the successful catching of game and over personal health. Takánakapsâluk lives far beneath the cold waters, where She also receives the spirits of the dead and cares for them.

Among [Yup’ik] hunters, this was the time of year when special rituals propitiate the spirits of Takánakapsâluk’s animals, who gave themselves for the tribe’s food. Specifically, all the bladders of seals, whales and polar bears(?) were returned to Her icy waters in thankfulness. In a similar spirit, go to any open body of water and toss a small biodegradable offering to the Goddess in thanks for your food. Consider abstaining from meat today, or from some other beloved food, as a way of showing appreciation for the Goddess’s bounty.

The [Bladder Festival] traditionally included ritual fire jumping and sweat baths for purification. Try this yourself by jumping a small candle (carefully, please!) or taking a steamy shower (the Goddess is part of that water). Additionally, any show of physical prowess today brings continued strength. So, add a little exercise to your day. Take a brisk walk, do some jumping jacks. As you do, think of Takánakapsâluk filling you with revitalizing health.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

OK, I just have to vent a bit here.  Throughout this journey so far with this book, I’ve come across some really bad information (gods being portrayed as Goddesses – my main pet peeve).  For today, Telesco calls today’s holiday/celebration “Kashim”.  Now, kashim is NOT an Inuit or Yup’ik celebration; it’s “a building used by Eskimos as a community gathering place or as a place where men congregate and socialize.” [1].  Also, she writes about this celebration as if it is still practiced today.  While there is a “Bladder Festival” that is still celebrated today, it’s not celebrated in the above fashion as she would have you think as it was originally written in her book; “it was last celebrated in the early part of the twentieth century.” [2]  Also, I didn’t see mention of polar bear bladders being offered – only seal, whale and walrus bladders.  What kills me is that when I Google “Takanakapsaluk”, I obviously come across other sites that have done or are doing something similar to what I’m doing with this blog – and they’ve just retyped word for word what is in the book without doing the time to actually sit and do the research as to whether or not the information is accurate or correct; it’s just bad information being passed along as if it’s fact when in fact, it’s very inaccurate and misleading.  OK – thanks for “listening” – end of rant.

Sedna from the Goddess Guidance Oracle Deck

So, back to Takánakapsâluk.  This Goddess is actually Sedna‘s Iglulik Inuit equivilant (who actually live very far from Alaska – north of Hudson Bay in the Canadian Northwest Territories actually).  “Like Sedna, [Takánakapsâluk] receives the dead and causes misfortune, but is known also as a healer who helps hunters.” [3]  Now, about Sedna in a nutshell: “Sedna is an important figure in Inuit mythology, but is often the case with myths and legends; there is much controversy over who She was and how She came to be. The one thing that all of the stories have in common is the fact that Sedna did not begin life as a Goddess, but at a mortal woman.

By all cases, Sedna was believed beautiful and highly desired by all the men of her village. In some accounts, She was also labeled as vain and selfish and did not feel that any of the men were good enough for Her. In other accounts, She simply found no man that suited Her wants and needs. In either case, She flatly refused to marry.

“Sedna” by Hrana Janto

Frustrated with his daughter, some claim that Her father eventually threw Her into the sea off the side of his boat, but the girl hung tightly to the side. Fearing she would tip it over and kill them both, Her father cut off Her fingers, one by one. As they fell into the water, they turned into sea life like the seal, walrus, and fish. The creatures thankful for their birth, turned Sedna into a Goddess and gave Her dominion over them.” [3]

You can click here to read June 26’s entry on Sedna for more detailed information and other “Suggested Links” to go through for your own research purposes.

 

 

 

Sources:

Kuchinsky, Charlotte. Voices.yahoo.com, “Understanding the Moral Behind the Inuit Goddess Sedna“.

Took, Thalia. Thaliatook.com, “Sedna“.

 

 

Suggested Links:

Cate. Hooperbaytundra.blogspot.com, “The Bladder Festival“.

Spiritandhistory.tumblr.com, “Today In Spirit, Fes & History: 10 December – Native American/First Nations: Inuit/Eskimo Bladder Festival/Feast of Sedna/Festival for the Souls of Dead Whales“.

Stern, Pamela R. Salempress.com, “American Indian Culture: Bladder Festival“.

Tedlock, Dennis & Barbara Tedlock. Teachings from the American Earth: Indian Religion and Philosophy, “A Shaman’s Journey to the Sea Spirit Takánakapsâluk” (p. 13 – 19).

Vitebsky, Piers. Shamanism, “A summer of shamanic procedure: Combing the Hair of the Woman at the Bottom of the Sea” (p. 125).

Walsh, Roger. The World of Shamanism.

Wikipedia, “Sedna (mythology)“.

Goddess Spes

“Gathering Flowers” by Albert Lynch

“Spes’ themes are thankfulness, hope, abundance and harvest. Her symbols are a bouquet of flowers. In Roman tradition, this Goddess’s name means ‘hope’. She joins us today to celebrate the successful harvest and keep our hearts hopeful as the earth’s plenty wanes. In art, Spes often appears as a simple bundle of flowers whose beauty inspires the most distraught of spirits.

Follow pilgrim tradition and set aside time today to thank the Goddess for Her blessings in any way that seems suited to your path and vision. For example, give Spes an offering of the first slice of holiday bread, share food with those in need, or perhaps treat the birds and squirrels in your neighborhood to some bread and nuts.

Locally we invite any friends who have no family nearby to join with us in a delightful symbolic meal. Serve round rye bread and dill dip for unity and kinship, sweet potatoes for life’s sweetness and Spes’s harvest energies, cranberries mixed with oranges to keep our energy and health intact, vegetables for firm foundations, and pumpkin pie with magical sigils carved in the crust for the Goddess’s protective spark. If you look at your own traditional menu, I’ll bet you will find many other foods and beverages that have similar symbolism to bring meaning and Spes’s magic to your table for this holiday. As you eat, remember to pass all the food and beverages clockwise to invoke Spes’s ongoing providence.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Pandora” by Marta Dahlig

Patricia Monaghan told us that Spes was “an early Cretan Goddess called Elphis in Greece. She was the one force left in the box of Pandora after evil had escaped into the world.  Spes was ruler of the Underworld and of death’s cousin, sleep; Her plant was the poppy, but otherwise nothing is known of Her legends and meaning.  In Greece and Rome, Spes became the personification of hope, worshiped in temples dedicated to Her as early as the fourth century B.C.E.” ( p. 285).

On theodora.com, it states that “Spes, in Roman mythology, the personification of Hope. Originally a nature Goddess (like Venus the garden Goddess, with whom She was sometimes identified *), She represented at first the hope of fruitful gardens and fields, then of abundant offspring, and lastly of prosperity to come and good fortune in general, being hence invoked on birthdays and at weddings. Of Her numerous temples at Rome, the most ancient was appropriately in the forum olitorium (vegetable market), built during the first Punic War, and since that time twice burnt down and restored.

The day of its dedication (August 1) corresponded with the birthday of Claudius, which explains the frequent occurrence of Spes on the coins of that emperor. Spes is represented as a beautiful maiden in a long light robe, lifting up Her skirt with Her left hand, and carrying in Her right a bud already closed or about to open. Sometimes She wears a garland of flowers on Her head, ears of corn and poppy-heads in Her hand, symbolical of a prosperous harvest.

Like Fortuna, with whom She is often coupled in inscriptions on Roman tombstones, She was also represented with the cornu copiae (horn of plenty).

* “See G. Wissowa, Religion and Kultus der Romer (1902), according to whom Spes was originally not a garden Goddess, but simply the divinity to whom one prayed for the fulfilment of one’s desires.” [2]  In my opinion, that would seem to support Monaghan’s statement that “nothing is known of Her legends and meaning.”  My interpretation is that She was just that – Hope – a personification of hope and “the divinity to whom one prayed for the fulfillment of desires.”

“Angel” by Dawn Wilson-Enoch

 

 

Sources:

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Spes”.

Theodora.com,  “Spes“.

 

Suggested Links:

Forumancientcoins.com, “Spes – the Personification of Hope“.

Theoi.com, “Elpis“.

Took, Thalia. The Obscure Goddess Online Directory, “Fortuna of Good Hope“.

Wikipedia, “Spes“.

Goddess Tatsuta-Hime

“Oriental Autumn” by ~OzureFlame

“Tatsuta-Hime’s themes are children, health, luck, thankfulness, autumn, blessings, abundance and protection. Her symbols are Fall leaves.  This windy Japanese Goddess blows into our lives today offering blessings and abundance for all our efforts. Tradition tells us that She weaves the Fall leaves into a montage of color, then sweeps them away along with any late-fall maladies. Sailors often wear an amulet bearing Her name to weather difficult storms at sea safely.

The Shichi-go-San Festival, also known as the 7-5-3 Festival, in Japan is a huge birthday celebration for children who have reached these ages. Parents take their young ones to local shrines for the Goddess’ and Gods’ blessings. Here they receive a gift of rice for prosperity, and a bit of pink hard candy for a long life.

If you have children, by all means follow this custom to draw Tatsuta-Hime’s protective energies into their lives. Place some rice, a piece of pink candy, and a strand of the child’s hair in a little sealed box. Write the Goddess’s name somewhere on the box to keep her blessing intact. Put this in the child’s room or on the family altar.

To manifest this Goddess’s health and well-being, take several swatches of fabric bearing her name and sew them into various items of clothing, or carry on in your pocket. Should your day prove emotionally stormy, this little charm will keep you centered, calm, and ‘on course’.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Aeris: Air” by AkinaSaita

Though Tatsuta-Hime (pronounced tat-SUE-tah HEE-may) is a minor wind Goddess, Her essence and actions are unforgettable.  It is said that each year Tatsuta-Hime, Goddess of dyeing and weaving, dyes silk yarn and weaves a beautiful multicolored tapestry of yellow, orange, russet, crimson and gold.  She then incarnated Herself as wind and blew Her own work to shreds.  According to Janet and Stewart Farrar, Her male counterpart is Tatsuta-Hiko and is prayed to for good harvests.

 

 

 

Sources:

Farrar, Janet & Stewart. The Witches’ Goddess.

Goddesses-and-gods.blogspot.com, “Tatsuta-Hime“.

Hathaway, Nancy. The Friendly Guide to Mythology, “Tatsuta-Hime“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Tatsuma-Hime”.

 

 

Suggested Links:

Darumamuseumgallery.blogspot.com, “Four Seasons Deities“.

Satow, Sir Earnest Mason & A.G.S. Hawes. A Handbook for Travelers in central and northern Japan, “Tatta“, (p. 386).

Shine Tsu-Hiko.

Goddess Pukkeenegak

“Pukkeenegak” by Sharon Mcleod

“Pukkeenegak’s themes are kinship, community, thankfulness, charity and kindness. Her symbols are tattoos. This Inuit Goddess presides over all household and community affairs. As a mother figure, She watches kindly over Her children, making sure we have clothing and food. Art shows Her with a tattooed face, boots, and a lovely dress befitting the patroness of seamstresses.

Among the Inuit, this is a time when youths go door to door gathering foods for a huge community feast [referring to the Aiyaguk or Asking Festival].  Afterward, people petition one another for gifts – exchanging the entire community’s goods in the spirit of thanksgiving.  So, orchestrate a gathering of people of a like mind for a potluck dinner at which Pukkeenegak is the guest of honour (leave a place setting for her).

Wear special clothing today that reflects the Goddess’s gift with needle and thread. Or organize a clothing drive so people can donate items they no longer need to a charitable cause. This way the Goddess can bless each person who receives one of those garments with her providence!

If you’ve found your home or heart tense lately, invoke Pukkeenegak’s unifying, steadying energy by drawing an emblem of peace over your heart chakra or on the back of your hand (use non-toxic markers or body paint). Leave it there until it naturally wears off, by which time the magic should show signs of manifesting.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Tender Moments” by Dorothy Francis

All that I could find on today’s Goddess was that in Inuit mythology, Pukkeenegak (pronounced poo-KEE-neh-gack) was a domestic Goddess.  “The Inuit people worship Pukkeenegak as a hearth and home Goddess.  She rules all domestic tasks including sewing and cooking.  As a deity of childbirth, She rules all stages of pregnancy, including conception and labor” (Auset, p. 65); nothing more in-depth or any detailed mythological stories that I could find.

 

 

Sources:

Auset, Brandi. The Goddess Guide: Exploring the Attributes and Correspondences of the Divine Feminine, “The Goddesses: Pukkeenegak“.

 

Suggested Links:

Freefictionbooks.org, “The Dance Festivals of the Alaskan Eskimo: The Aiyaguk or Asking Festival“.

Goddess-guide.com, “Fertility Goddesses and Goddesses of Pregnancy and Childbrith“.

Libraryoftheancients.proboards.com, “Eskimo Mythology“.

Monaghan, Patricia. Encyclopedia of Goddesses and Heroines,”Circumpolar” (p. 135 – 150).

Wozniak, Edward. Glitternight.com, “Inuit Mythology“.

Goddess Vasudhara

“Vasudhara” by Sundar Sinkhwal

“Vasudhara’s themes are religious devotion, charity, thankfulness and abundance. Her symbols are cows and golden items. In India, this golden-breasted earth Goddess provides us with enough abundance to be able to give back freely of what we receive. Vasushara’s golden color alludes to some solar attributes, including manifesting financial prosperity for those who call upon Her. In Her wealth-giving aspect, Vasudhara sometimes appears as a cow.

Around this date, many churches in the United States and Canada begin their annual fund-raising campaign by asking parishioners to give back a little of what the divine has given them.  While many New Age practitioners don’t belong to a church, this idea still holds merit and would please Vasudhara greatly. Donate a little money to a pagan defense fund, for example.  Put on something gold to draw the Goddess’s prosperity back to you, then buy some good magic books for your library. The proceeds indirectly ‘give back’ to the teachers whom you admire through royalties!

If your schedule allows, stop in at your favorite New Age store and volunteer an hour of your time to give back to the community. Write thank-you letters to people who have somehow touched your life deeply. Should any of these people live nearby, help them with chores or bring them a special dish for dinner.  These acts of kindness are a type of stewardship that reflects Vasushara’s spirit by blessing others.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

A Newari Representation of Vasudhara

From Wikipedia: “Vasudhārā whose name means ‘stream of gems’ in Sanskrit, is the Buddhist bodhisattva of wealth, prosperity, and abundance. She is popular in many Buddhist countries and is a subject in Buddhist legends and art. Originally an Indian bodhisattva, Her popularity has spread to southern Buddhist countries. Her popularity, however, peaks in Nepal where She has a strong following among the Buddhist Newars of the Kathmandu Valley and is thus a central figure in Newar Buddhism.  She is named Shiskar Apa in Lahul and Spiti.

The origin of Vasudhārā in Buddhism appears in the Buddhist text The Vasudhara Dharani.  According to a legend in the text known as ‘The Inquiry of the Layman Sucandra,’ an impoverished layman named Sucandra approaches the Buddha Shakyamuni requesting a way to obtain large amounts gold, grain, silver, and gems in order to feed his large family and engage in acts of charity with the surplus fortune. Shakyamuni, aware of a mantra about the bodhisattva Vasudhara that would suit his purposes, bestows Sucandra with an incantation and religious ritual that when followed would result in good fortune and prosperity brought on by Vasudhara Herself. Upon commencing the rituals and teaching them to others, Sucandra begins to prosper. Noticing his success, the monk Ananda asked Shakyamuni how he had obtained this fortune so quickly. Shakyamuni instructs Ananda to also practice the Vasudhara Dharani and ‘impart it to others ‘for the good of many’.’

Although ‘The Inquiry of the Layman Sucandra’ seems to contradict the Buddha’s renunciation of material possessions and earthly pleasures, Shakyamuni does not instruct the monk to recite the mantra for material benefit but instead he stresses that the mantra is for ‘the good of many’ and for ‘the happiness of many’.  Thus the mantra is meant more as means of alleviating suffering rather than obtaining wealth through Vasudhara, who not only grants physical wealth and abundance but also spiritual wealth and abundance. Click here to continue reading about Her legends from Taranatha.

Like the legend of the ‘Inquiry of the Layman Sucandra’ these legends are significant because they encourage both the lay and monastic worship of Vasudhara.  In addition, they stress the importance of charity, teaching worshippers to share in their good fortune rather than amassing it for themselves.

Vasudhara [Tib. Norgyun(ma)]

In Buddhist art, Vasudhara has a consistent iconography. She can easily be identified as a bodhisattva by the elaborate headdress and the extensive amount of jewelry she wears.  Her skin has a golden hue in bronze and painted images. This color is associated with precious metals and symbolizes opulence, fertility, and generosity in Buddhist iconography. Vasudhara is typically seated on a lotus flower base in the lalitasana, or royal pose, with one foot tucked in towards her and the other hanging of the flower base but resting on a small treasure.  She can, however, also be represented in a standing position.  When standing, Vasudhara has a full vase representing abundance underneath each foot.

Despite this consistency in Her representations, the number of Her arms may differ from image to image. In visual representations, Vasudhara can have as few as two arms and as many as six. The two-armed representations are more common in Tibetan art and Indian art, while six-armed representations are almost exclusive to Nepalese art.  Although the six-armed image originates in India, they are rare and only few examples have been found.

In Her hands, Vasudhara holds a variety of objects attributed to Her. Most representations show Her holding a sheaf of corn in Her left hand, symbolizing an abundant harvest.  She may also be holding a gem or small treasure, a symbol of wealth. Representations with more arms, such as the six-armed Nepali representation, also depict Her holding a full vase and the Book of Wisdom. With Her free hands, Vasudhara performs mudras. A commonly seen mudra in paintings and figurines featuring Vasudhara is the varada mudra, also known as the charity mudra, which symbolizes the ‘pouring forth of divine blessings.’ Vasudhara is the subject of numerous bronzes and paintings. She is predominantly the central figure of bronze sculptures or painted mandalas. She may also, however, appear alongside Her consort, Vaiśravaṇa (Jambhala) the Buddhist God of Riches. Despite his status, She surpasses him in popularity and is more commonly the central figure of Her own mandalas.

Vasudhara is particularly popular in Nepali Buddhism among the Buddhist Newars of the Kathmandu Valley. In this region she is a common household deity. This is known from the countless number of bronzes and paintings found representing Her. These images are small in size, typically 18 cm or smaller.  Because of their small size it is known that these images were primarily for private use, namely household veneration of the Goddess. Additionally, there is a cult dedicated to Her worship followed by the Buddhist Newars.  Followers of this cult believe that Her worship brings wealth and stability. Despite the strong following of this cult by the Buddhist Newars, unfortunately, it is now in decline.

As the Bodhisattva of abundance and prosperity, Her popularity in this region is due to the predominance of agriculture and trade essential to the economy of the Kathmandu Valley.  The Newars believe that Her veneration will generally result in good fortune.

One of the earliest Nepalese representations of Vasudhara is a pauhba (textile art depicting Hindu and Buddhist images on course cotton), dating back to 1015 C.E.  This pauhba is known as the Mandala of Vasudhara. The Goddess is the central image of this mandala, which depicts scenes of dedication, ritual initiation, festive music, and dance associated with Her worship. Its purpose is didactic (to teach). The mandala teaches the importance of worshipping Vasudhara primarily through the narrative of a non-believer whom She converted to belief.

In addition to Her popularity in Nepal, Vasudhara is also an important ‘wealth deity’ in Tibetan Buddhism.  Although popular in Tibet, Vasudhara does not assume as important of a role as She does in Nepalese Buddhism. In Tibet, the worship of Vasudhara is limited to mostly lay people as opposed to worship by both lay and monastic life. This is because Tibetan monastic life regards Vasudhara as a ‘benefactor of the laity’ and instead primarily engages in the worship of the Goddess Tara for all their needs.  This, however, does not mean that monastic life disregards Her completely. They do perform rites and rituals to the Goddess habitually but it is usually at the request of a patron.

The iconography of Vasudhara varies slightly in this region. In Tibetan art She appears more commonly with two arms. The six-armed representations, however, also exist and it is believed they filtered into Tibet through Nepal because of the late appearance of these images in manuscripts and art.  Unlike Nepalese art, Vasudhara rarely appears alone in Tibetan art. Instead She is paired with Jambhala or appears alongside other deities.  Despite these slight differences, most of Her iconography remains unchanged and Vasudhara can be easily recognized by Her attributes in most Buddhist art.

Vasudhara is often compared to the Hindu goddess Lakshmi. As Goddesses of wealth, both deities have a similar iconography and are worshipped for their role in an abundant harvest.  Both assume a golden hue in artistic representations, perform the same mudra, and hold similar objects. For example, Vasudhara and Lakshmi are often depicted holding gems or having pots of treasure under their feet. It is believed that the convention of depicting Vasudhara standing on vases originated from earlier representations of Lakshmi.  Furthermore, both Goddesses are often depicted paired with their respective consorts, Lakshmi alongside Vishnu and Vasudhara alongside Jambhala.” [1]

“Invite Vasudhara into your home, offer Her flowers and water, and recite Her mantra daily to invite wealth and abundance into your life. Her mantra is: OM SHRI VASUDHARA RATNA NIDHANA KASHETRI SOHA.” [2]

Sources:

Fsmegamall.com, “Bejeweled Vasudhara – Goddess of Wealth and Abundance“.

Wikipedia, “Vasudhara“.

 

Suggested Links:

Huntington, John C. & Dina Bangdel. The Circle of Bliss: Buddhist Meditational Art, “125| Vasundhara“.

Isley, A. Krishna. Krishna76.deviantart.com, “Vasundhara in Vajrayana Buddhi“. (An excellent academic essay!)

News.richmond.edu, “Religion professor researches Buddhist goddesses of Tibet“.

Shaw, Miranda Eberle. Buddhist Goddesses of India.

Smithsonian Institution. Asia.si.edu, “Devi: The Great Goddess“.

Goddess Gaia

“Magic Mountain” by Hans-Peter Kolb

“Gaia’s themes are abundance, providence, thankfulness, nature, divination, promises and the earth. Her symbols are harvested foods (especially fruit and grains) and soil. In Greek tradition, Gaia stretched out at the beginning of time, becoming the earth’s land. In this form, She continues to give life and sustenance to all things that dwell in and on the planet, even when the cold weather tries to steal away that life. So sacred are Gaia’s soils that any promise made with one hand on the earth is irrevocable. The oracle at Delphi belonged to Gaia before Apollo took over, giving Her the additional attribute of prophesy.

The Thanksgiving theme among Canadians is much the same as in the United States; it’s a time of expressing gratitude to the earth and the heavens for their ongoing providence.  Enjoy a robust feast of harvested edibles today to internalize Gaia’s blessings and foresight. Remember to give thanks to the creatrix of your feast before eating!  Also consider following Greek custom by leaving Gaia an offering of barley, honey, or cakes in an opening in the earth. This show of gratitude inspires Gaia’s fertility in the coming months and years.

To help keep yourself true to a promise, carry a few pinches of soil with you in a sealed container today. If you sense your resolve waning, release a little back to Gaia. This invokes Her strength and sense of duty.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Breath of Gaia” by Josephine Wall

“In the beginning, the Greeks said, there was only formless chaos: light and dark, sea and land, blended in a shapeless pudding.  Then chaos settled into form, and that form was the huge Gaia, the deep-breasted one, the earth.  She existed before time began, for Time was one of Her children.  In the timeless spans before creation, She existed, to Herself and of Herself alone.

“Giants of Gaia” by Diana Elizabeth Stanley

But finally Gaia desired love, and for this purpose She made Herself a son: Uranus, the heaven, who arched over his Mother and satisfied Her desire.  Their mating released Gaia’s creative force, both marvelous and monstrous.  Uranus hated and envied Gaia’s other children, so the primeval Mother kept them hidden from his destructiveness.

Eventually, however, Her dark and crowded womb grew too heavy to endure.  So Gaia created a new element: gray adamant.  And from it She fashioned a new tool, never known before: a jagged-toothed sickle. With this Gaia armed Her son Cronos (Time), who took the weapon from his Mother’s hand and hid himself.

“The Mutiliation of Uranus by Saturn” by Giorgio Vasari & Cristofano Gherardi

Soon, Uranus came, drawing a dark sky-blanket over himself as he approached to mount his Mother-Lover. Then his brother-son Cronos sprang into action, grasping Uranus’ genitals and sawing them off with the rough blade. Blood fell in a heavenly rain on Mother Gaia.  So fertile was that even the blood of the mutilated sky impregnated Her.  The Erinyes sprang up; so did the Giants; and so did the ash-tree nymphs, the Meliae, humanity’s ancestors (and, in some stories, by throwing Uranus’ testicles into the sea, they caused the sea to foam and out of that white foam rose Aphrodite, the Goddess of love and beauty).

This was the familiar creation story that the ancient Greeks told their children.  Even after the earth mother had been supplanted as the primary divinity by invading Olympians, the Greeks worshiped Gaia’s power with barley and honey cakes placed at sacred openings in Her surface.  At such fissures, too, gifted people would read the will of the Great Mother, for She was through all ages the “primeval prophet” who inspired the oracles at Delphi, Dodona, and elsewhere.  And it was to Gaia – even in the days when Zeus ruled the pantheon – that the Greeks swore their most sacred oaths, thus recognizing Her ancient theological sovereignty” (Monaghan, p. 131).

“Her equivalent in the Roman pantheon was Tellus.

Many Neopagans worship Gaia. Beliefs regarding Gaia vary, ranging from the belief that Gaia is the Earth to the belief that She is the spiritual embodiment of the earth, or the Goddess of the Earth.

“Spring I – Gaia” by ~SargonX

Gaia’s name was revived in 1979 by James Lovelock, in Gaia: A New Look at Life on Earth; his Gaia Hypothesis was supported by Lynn Margulis. The hypothesis proposes that living organisms and inorganic material are part of a dynamic system that shapes the Earth’s biosphere, and maintains the Earth as a fit environment for life. In some Gaia theory approaches the Earth itself is viewed as an organism with self-regulatory functions. Further books by Lovelock and others popularized the Gaia Hypothesis, which was widely embraced and passed into common usage as part of the heightened awareness of environmental concerns of the 1990s.” [1]

Here’s a quote that I’d love to leave you with by Sir James Lovelock from Ages of Gaia:

“What if Mary is another name for Gaia?
Then her capacity for virgin birth is no miracle,
it is a role of Gaia since life began.
She is of this Universe and, conceivably,
a part of God. On Earth, she is the source
of life everlasting and is alive now;
she gave birth to humankind
and we are part of her.”

 

 

 

Sources:

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Gaia”.

Wikipedia, “Gaia (mythology)“.

 

 

Suggested Links:

Auralia. Orderwhitemoon.org, “Gaia“.

Goddessgift.com, “Mother Gaia’s Healing Chicken Soup” – for the kitchen witches out there 😉

Greekmedicine.net, “Greek Mythology: Gaia – Mother Earth, Mother Nature“.

Green-agenda.com, “Home“. (* This site actually seems to state that the modern green movement has some type of nefarious agenda of sorts, but it lists some awesome quotes that I wanted to share.)

Lash, John Lamb. Metahistory.org, “TAKE BACK THE PLANET: A Review of James Cameron’s Avatar (2009)“. (A movie I thoroughly enjoyed!)

Livingstone, Glenys. Matrifocus.com, “Beltane/Samhain @ EarthGaia“.

Mythagora.com, “Gaia

Revel, Anita. igoddess.com, “Gaia: dose up on mama love“.

Sozaeva, Katy. Voices.yahoo.com, “Gaia – Goddess Worship and Understanding Our World from a Feminine Perspective“.

Theoi.com, “Gaia“.

Took, Thalia. Thaliatook.com, “Gaea“.

 

Goddess Juturna

* For today’s entry, Patricia Telesco names “Fons” as today’s Goddess. However, my research revealed that “Fontus or Fons (plural Fontes, ‘Font’ or ‘Source’) was a god of wells and springs. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands…Fons was the son of Juturna and Janus.” [1]

So, for today’s Goddess entry, I will basically be reblogging August 23’s entry on Fons’ mother, the Goddess Juturna.

“Elemental Goddess Water” by `AutumnsGoddess

“[Juturna’s] themes are water, wishes, thankfulness and healing. Her symbols are fountains and water sources.  This Roman Goddess of fountains holds a special place in today’s festivities, when people gather around Her son, Fons, in the spirit of community gratitude for the refreshment that Her son provides in all seasons.

The ancient Roman festival, Fontinalia, gives thanks for fresh drinking water, and many of its traditions are easily assimilated. For example, customarily, fresh flowers were tossed in flowing water sources to thank the spirit of [Juturna] that abides therein. So, float a flower atop a beverage today to honor [Juturna] as part of that drink.

[Juturna’s] waters are also known for healing, cleansing, and wish-granting. To generate well-being, include as many water-based foods and beverages in your diet today as possible. This allows you to partake of [Juturna’s] healing powers.  For wishes, give the Goddess a token (like a coin or flower petals) and whisper your desire to her waters.

For cleansing, take a hot bath or shower so Her waters will carry away your tensions.

Finally, you might want to focus on improving your water supply today. Buy a water filter, get some bottled water, bless your water jugs, or do something else along these lines so that [Juturna] can cleanse and purify everyone in your home.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Melusina” by *JinxMim

According to the Wikipedia, “Juturna was a Goddess of fountains, wells and springs. She was a sister of Turnus and supported him against Aeneas by giving him his sword after he dropped it in battle, as well as taking him away from the battle when it seemed he would get killed. She was also the mother of Fons by Janus.

Jupiter turned Her into a water nymph and gave Her a sacred well in LaviniumLatium, as well as another one near the temple to Vesta in the Forum Romanum. The pool next to the second well was called Lacus Juturnae. Juturna had an affair with Jupiter but the secret was betrayed by another nymph, Larunda, whom Jupiter struck with muteness as punishment.” [2]

The festival of Juturna was celebrated on January 11, the same day Carmentalia begins.

Art by Augustus Jules Bouvier

A thought on Fontinalia:  “At the end of the sultry summer season in ancient Rome, citizens celebrated Fontinalia, a tribute to Fontus, a water god, by decorating public fountains with garlands of flowers and throwing petals into the waters.  At a time when drought and water pollution threaten millions of people and multinational corporations are hatching plans to privatize water resources in the developing world, we too should be grateful for the gift of fresh water. Celebrate Fontinalia by finding ways to reduce your use of water, by lending a hand to environmental organizations fighting to provide access to clean water for everyone on the planet, and by planning a water-worship ritual of your own—perhaps sprinkling flowers into a nearby stream or lake.” (Walljsaper) [3]

Percentage of Population Without Reasonable Access to Safe Drinking Water

 

 

 

Sources:

Wikipedia, “Fontus“.

Lonestar.texas.net, “Juturnalia“.

Walljasper, Jay. Utne.com, “Fontinalia“.

Wikipedia, “Juturna“.

 

 

Suggested Links:

Community-2.webtv.net, “Juturna: From Princess, to Water Nymph, to Goddess“.

Daly, Kathleen N. & Marian Rengel. Greek and Roman Mythology A to Z, “Juturna“.

Grammatici.narod.ru, “Roman Calendar – October“.

Lindemans, Micha F. Encyclopedia Mythica, “Juturna“.

Sabrina. Goddess A Day, “Juturna“.

crdmwritingroad

Coralie Raia's Writing Road Blog

Moody Moons

Inspiring a Celebration of the Seasons and the Spirit

Award-Winning Author Nicole Evelina

Stories of Strong Women from History and Today

Eternal Haunted Summer

pagan songs & tales

Whispers of Yggdrasil

A personal journal to share my artistic works, to write about Norse shamanism and traditional paganism, European History, Archaeology, Runes, Working with the Gods and my personal experiences in Norse shamanic practices.

Sleeping Bee Studio

Art, Design, Batik & Murals

Pagan at Heart

At peace with myself and the world... or at least headed that way

McGlaun Massage Therapy, LLC

Real Healing for the Real You

TheVikingQueen

A modern Viking Blog written by an ancient soul

Seven Trees Farm

Diversified subsistence farming in Whatcom County, WA since 2005

The World According to Hazey

I'm not good, I'm not nice, I'm just right. I'm the Witch. You're the world.

Migdalit Or

Veils and Shadows

Of Axe and Plough

Musings from a Germanic polytheistic Pagan with Roman inclinations

Walking the Druid Path

Just another WordPress.com site

body divine yoga

unlock your kundalini power, ignite your third eye, awaken your inner oracle

Joyous Woman! with Sukhvinder Sircar

Leadership of the Divine Feminine

The Raven's Knoll Quork

Spirituality - Nature - Community - Sacred Spaces - Celebration

Journeying to the Goddess

Journey with me as I research, rediscover and explore the Goddess in Her many aspects, forms and guises...

The Well Of Mímir

A pantheist pagan's journey for the wisdom of Mímir

Thrudvangr

The Journey of a Thor's Wife

witchery

trapped in the broom closet

Rune Wisdom

Just another WordPress.com site

Sarenth Odinsson's Blog

Exploring Myself and the Northern Shaman Path

Stone of Destiny

Musings of a Polytheistic Nature

1000 petals by axinia

the only truth I know is my own experience

Adventures in Vanaheim

Musings on Vanic Paganism (and life in general) from a lesbian feminist geek

Galactic Priestess Academy

Astrological Insight and Energetic Empowerment for Women

Flame in Bloom

Dancing for Freyja

Golden Trail

A wayfarer's path

Boar, Birch and Bog

Musings of a Vanic Godathegn

The Druid's Well

Falling in Love with the Whole World

Georgia Heathen Society's Blog

Heathen's in Georgia

Mystic Fire Blog

A Spiritual Blog by Dipali Desai. Awaken to your true nature.

art and healing Blog

Art heals yourself, others, community and the earth

My Moonlit Path.....

The Story of My Everyday Life.....

Raising Natural Kids

Because knowledge is the key to making informed decisions for your family.

Her Breath

Fused with the Fire of Inspiration

Womb Of Light

The Power of the Awakened Feminine

Philip Carr-Gomm

Philip Carr Gomm

Works of Literata

The art of living with a broken heart.

The Northern Grove

Celebrating Pagan History and Culture of Northern Europe