Tag Archive: stories


Goddess Calliope

“The Nine Muses – Calliope – The muse of Epic Poetry” by Paul Vincenti

“Calliope’s themes are art, communication and history. Her symbols are stories, books, pens and pencils and quills. A member of the Thracian muses, Calliope is the Goddess of epic poetry and eloquence, whose symbol is that of a stylus and tablets. Greek stories claim that this Goddess is the mother of all poets and musicians.

Tellabration, a national storytelling festival in Connecticut, began in 1988 as a way of preserving and perpetuating oral traditions and the bardic art of telling ‘tall tales’ and good stories, which Calliope inspires. Today She joins our celebration to motivate creativity in all areas of our lives, especially written and spoken words.

In today’s hurry-up world we often forget how powerful a word or phrase can be. To honor this Goddess, slow down a little all day long, and really consider how you’re communicating your ideas.

As the old saying goes, be sure your brain is in gear before shifting your tongue to high. During those moments of contemplation, Calliope will flow through you and give you the words you need.

During a break, take out a beloved book and start reading it again (Walden is my choice). Calliope will help you find something new and wonderful in those pages to inspire you even further in any task you undertake today. And perhaps go out and buy yourself a special pen and pencil and bless them to use for important missives.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Calliope” by Joseph Fagnani

“In Greek mythology, Calliope (‘beautiful-voiced’) was the muse of epic poetry, daughter of Zeus and Mnemosyne, and is believed to be Homer‘s muse, the inspiration for the Odyssey and the Iliad.

One account says Calliope was the lover of the war god Ares, and bore him several sons: MygdonEdonusBiston, and Odomantus (or Odomas), respectively the founders of Thracian tribes known as the MygdonesEdonesBistones, and Odomantes.

Calliope also had two famous sons, Orpheus and Linus, by either Apollo or the king Oeagrus of Thrace. She taught Orpheus verses for singing. She was also the wisest of the Muses, as well as the most assertive. Calliope married Oeagrus close to PimpleiaOlympus.

Calliope is always seen with a writing tablet in Her hand. At times, She is depicted as carrying a roll of paper or a book or as wearing a gold crown.” [1]

 

 

 

Sources:

Wikipedia, “Calliope“.

 

Suggested Links:

Herwood, Mary Carol. Voices.yahoo.com, “The Greek Goddesses – #6 – the Muse Calliope“.

Theoi.com, “Mousai“.

Paleothea.com, “The Muses“.

Theoi.com, “KALLIOPE“.

Wikipedia, “Muse“.

Goddess Voluspa

“Crone Ceremony: Voluspa” by Willow Arlenea

“Voluspa’s themes are foresight, history, perspective, divination and time. Her symbols are stories and storybooks.  This Nordic Goddess was born before all things, with the knowledge of all time within Her. When asked to tell a tale to the gods, She recounted history, including the gods’ downfall. To commemorate this, wise women and seers in the northern climes are sill sometimes called Voluspa.  Voluspa teaches us the value of farsightedness and of remembering our history. We cannot know where we’re going if we don’t remember where we came from.

An old festival in Iceland known as the Islendingadagurinn [Icelandic Festival of Manitoba] preserves Voluspa’s energy by recounting local heritage and custom in a public forum including theater, singing, writing and costumes. For our adaptation, I suggest taking out or working on a family tree, or perhaps a personal journal. Read over the chronicles of people from your ethnic background and honor their lives in some appropriate manner (perhaps by lighting a candle). Voluspa lives in these moments and at any time that we give ourselves to commemorating the past.

Alternatively, get out some good storybooks and read! Turn off the TV for a while and enrich you imagination with the words of bards who keep Voluspa’s power alive in the world. Especially read to children so they can learn of this Goddess’s wonders.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

The seeress speaks her prophecy from a 19th century Swedish translation of the Poetic Edda. Illustration by Carl Larsson.

Patricia Monaghan tells us that “[Voluspa’s] name, or the similar word volvawas used of wise women in Scandinavia.  The most famous seer in Norse legend was the one for whom the poem Völuspá is named.  Born before this world began, Voluspa was asked to tell the history of the world.  Once started, She did not stop, even though the gods did not wish to hear of their own death at Ragnarok, the doom of the gods” (p. 312).

“Odin and the Völva” by Lorenz Frølich

“The poem [Völuspá] starts with the völva requesting silence from ‘the sons of Heimdallr‘ (human beings) and asking Odin whether he wants Her to recite ancient lore. She says She remembers giants born in antiquity who reared Her.

She then goes on to relate a creation myth; the world was empty until the sons of Burr lifted the earth out of the sea. The Æsir then established order in the cosmos by finding places for the sun, the moon and the stars, thereby starting the cycle of day and night. A golden age ensued where the Æsir had plenty of gold and happily constructed temples and made tools. But then three mighty giant maidens came from Jötunheimr and the golden age came to an end. The Æsir then created the dwarves, of whom Mótsognir and Durinn are the mightiest.

At this point ten of the poem’s stanzas are over and six stanzas ensue which contain names of dwarves. This section, sometimes called ‘Dvergatal’ (‘Catalogue of Dwarves’), is usually considered an interpolation and sometimes omitted by editors and translators.

After the ‘Dvergatal’, the creation of the first man and woman are recounted and Yggdrasill, the world-tree, is described. The seer recalls the events that led to the first ever war, and what occurred in the struggle between the Æsir and Vanir.

The seeress then reveals to Odin that She knows some of his own secrets, of what he sacrificed of himself in pursuit of knowledge. She tells him She knows where his eye is hidden and how he gave it up in exchange for knowledge. She asks him in several refrains if he understands, or if he would like to hear more.

“THE DUSK OF THE GODS” by P. N. Arbo

The seeress goes on to describe the slaying of Baldr, best and fairest of the gods and the enmity of Loki, and of others. Then She prophesies the destruction of the gods where fire and flood overwhelm heaven and earth as the gods fight their final battles with their enemies. This is the ‘fate of the gods’ – Ragnarök. She describes the summons to battle, the deaths of many of the gods and how Odin, himself, is slain.

Finally a beautiful reborn world will rise from the ashes of death and destruction where Baldr will live again in a new world where the earth sprouts abundance without sowing seed. A final stanza describes the sudden appearance of Nidhogg the dragon, bearing corpses in his wings, before the seeress emerges from Her trance.

Versions differ, for example Baldr’s return is present in Codex Regius, but absent in others.” [2]

 

 

 

 

Sources:

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Voluspa”.

Wikipedia, “Völuspá“.

 

Suggested Links:

Kodratoff, Yves. Nordic-life.org, “Völuspá“.

Mythencyclopedia.com, “Norse Mythology“.

Sacred-texts.com, “The Poetic Edda: Voluspo“.

Timelessmyths.com, “Norse Creation“.

Wikipedia, “Völva“.

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