Tag Archive: shodashi


Goddess Tripura

“Tripura’s themes are religious devotion, forgiveness, relationships, kindness, truth, spirituality, patience and restoration. Her symbols are gold, silver and iron.  In Jainism, Tripura is the great mother who lives in three metallic cities (gold, silver, iron) that represent the heavens, the air, and the earth (or body, mind, and spirit). She unites these three powers within us for well-balanced spiritual living that reflects good morals and proper action.

Taking place between August and September, this Paryushana focuses on the ten cardinal virtues of forgiveness, charity, simplicity, contentment, truthfulness, self-restraint, fasting, detachment, humility, and continence. It is also a time to restore relationships that have been damaged during the year and generally reassess one’s life and perspectives, asking for Tripura’s assistance during your daily meditations with words like this:

‘Great Heavenly Mother, create in me a temple
that is strong and pure, a mind that seeks after
truth, and a spirit that thirsts for enlightenment.
Balance these parts of myself so I may walk along
your path with harmony as my companion.’

Another way to generate Tripura’s attributes within today is by wearing gold, silver, and iron toned objects or clothing. If you can’t find anything in an iron color, just iron your clothing using the magic of puns for power!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Tripurasundarĩ (‘Beautiful (Goddess) of the Three Cities’) or Mahã-Tripurasundarĩ (‘Great Beautiful (Goddess) of the Three Cities’), also called Ṣoḍaśĩ (“Sixteen”), Lalitã (‘She Who Plays’) and Rãjarãjeśvarĩ (‘Queen of Queens, Supreme Ruler’), is one of the group of ten Goddesses of Hindu belief, collectively called Mahavidyas.

As Shodashi, Tripurasundari is represented as a sixteen-year-old girl, and is believed to embody sixteen types of desire. Shodashi also refers to the sixteen syllable mantra, which consists of the fifteen syllable (panchadasakshari) mantra plus a final seed syllable. The Shodashi Tantra refers to Shodashi as the ‘Beauty of the Three Cities,’ or Tripurasundari.

Tripurasundari is the primary Goddess associated with the Shakta Tantric tradition known as Sri Vidya.  The Goddess Who is ‘Beautiful in the Three Worlds’ (Supreme Deity of Srikula systems); the ‘Moksha Mukuta’.” [1]

One source I found stated that “Maha Tripura Sundari is the Universal manifestation of the Mother Goddess Parvati.” [2]  Another explained that “Goddess Tripura is the ultimate, primordial Shakti, the light of manifestation. She is the garland of letters of the alphabet and said to be the one who gave birth to the three worlds. She is called ‘the beauty of three worlds’.  At dissolution, She is the abode of all Her devotees.

The Sri Chakra, frequently called the Sri Yantra.

Vidya means knowledge, specifically female knowledge, or the Goddess, and in this context relates to her aspect called Shri, Bala or Tripura Sundari whose magical diagram is called the “Shri Yantra” or the “Bala Tripura Sundari Yantra”. [2]

“Goddess Tripura Sundari is an integral part of the religious life of Tripura. The Tripura Sundari, along with other Goddesses, namely, Tara, Kali, Bhuvaneshvari, Chhinnamasta, Bhairavi, Bagalamukhi, Dhumavati, Kamalatmika and Matangi.

Kali, Tara, Shodashi, Bhuvaneshvari, Bhairavi,
Chhinnamasta, Dhumavati, Bagalamukhi, Matangi, and Kamala.

This Goddess is described as being the mate of Lord Shiva. It is commonly believed that the state of Tripura has derived its name from Tripura Sundari. One of the major temples of the satte is dedicated to the worship of Tripura Sundari.  The name of this temple is Tripura Sundari Temple. This popular temple of Tripura is situated at the top of a hill close to the village called Radhakishorepur. This place is not very far away from the prominent town of Udaipur. There is a hymn dedicated to Tripura Sundari.

The importance of Goddess Tripura Sundari in Tripura can be understood from the fact that it is considered one of the 51 pithasthanas associated with the religion of Hinduism.

Goddess Tripura Sundari is often referred to as Shodasi. Shodasi is commonly represented in the state as a girl of sixteen years. She represents sixteen different types of urges. The Shodasi Tantra is an important source of information about Tripura Sundari in Tripura. According to this source, Tripura Sundari is actually the illumination in the eyes of Lord Shiva.” [3]

Pertaining to Lalitha: “Lalitha means ‘She Who Plays’. All creation, manifestation and disslution is considered to be a play of Devi or the Goddess. Lalitha Tripura Sundari Devi is a Goddess who is representative of these Goddess on form, Durga, Lakshmi and Saraswathi. Tripura means the Three Cities, and Sundari means beautiful; specifically a beautiful female. Therefore Her name means, Beautiful of Three Cities. Tripura Sundari is also worshipped as the Yantra, which is considered by practitioner of Sri Vidya. Vidya means wisdom. Tripura Sundari combines in Her being Kali’s determination and Durga’s charm, grace and complexion. She has a third eye on Her forehead, usually four armed and clad in red or golden in colour, depending on the meditational form. She holds five arrows of flowers, a noose, a goad and sugarcane or bow. The noose represents attachment, the goad represents repulsion, the sugarcane represents the mind and the arrows are the five sense objects. She is the heavily ornamented and sits on a ‘Simhasanam’ before Srichakra. Srichakram is the most sacred thing for Hindus.

“Shakti” by Dhira Lawrence

Goddess Lalitha Tripura Sundari Devi and Red Goddess are one of the most powerful manifestation of Goddess, Shakti. Goddess Shakti incarnated as Lalitha demolish the demon called Bhandasura. As per legends Goddess Lalitha represents the panchabhuta of the universe. Panchabhutas are air, water, fire, space and earth. She always appears as She is 16 years of age. According to this theory Goddess Lalitha appears in the form of 16 nithyadevies, while depicting the war between Bhandasura and the Goddess Lalitha. Sahasranama Stotra mentions the Nitydevies, Her consort is Shiva Kama Sundara. The Lalitha Sahasranamam illustrates Her cherisma from head to foot. She described as the ‘One who recreates the Universe’.” [4]

 

 

 

Sources:

Astroved.com, “Bala Tripura Sundari Yantra“.

Prophet666.com, “Maha Tripura Sundari Mantra“.

Sivaniskitchen.blogspot.com, “Sri Lalitha Tripura Sundari Devi“.

Wikipedia, “Tripura Sundari“.

 

 

Suggested Links:

Agaliha. Mysticwicks.com, “Thread: Lalita/Tripura Sundari/Shodashi {Goddess of the Week}“.

Indianetzone.com, “Goddess Lalita, Hindu Goddess“.

Shivashakti.com, “Lalita Tripurasundari, the Red Goddess“.

Stolan, Mihai. Liveonlineyoga.com, “Yoga of the Ten Great Cosmic Powers“.

Wikipedia, “Mahavidya“.

Goddess Shakti

“Shakti’s themes are protection, banishing and communication.  Her symbols are the number six, magic charms and lotuses.  The Tibetan supreme feminine power, Shakti does not stand by idle when we are in distress. She is an active, loving force for change. When called upon, Shakti manifests within us as intelligence, instinct, willpower, energy, action, and ultimately, magic. Shakti especially energizes communication skills, so that our words will be heard clearly and understood.

Losar is the Tibetan new year celebration, highlighted by monks casting out negative influences using brilliant colored costumes, masks and joyful dancing. Burn lotus incense (or any sweet, floral scent) to remember Shakti today, and fill your living space with Her abundant power for positive transformation.

Alternatively, boil some pleasant-smelling cooking spices in water to release their aroma and energy throughout the sacred space of your home.

If possible, make a mask or a token that represents what you want Shakti to banish. Put it on (or carry it) early in the day, and remove it vigorously sometime during your festivities. Bury this with six stones (to represent Shakti’s control) to symbolically bury the bad habit or situation, giving it into Shakti’s care.

In keeping with today’s celebrations, wear bright-colored clothing to chase away evil influences, which cannot bear the sight of radiant beauty.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Shakti (Devanagariशक्ति) from Sanskrit shak – “to be able,” meaning sacred force or empowerment, is the primordial cosmic energy and represents the dynamic forces that are thought to move through the entire universe in Hinduism.  Shakti is the concept, or personification, of divine feminine creative power, sometimes referred to as ‘The Great Divine Mother‘ in Hinduism. On the earthly plane, Shakti most actively manifests through female embodiment and creativity/fertility, though it is also present in males in its potential, unmanifest form.

Not only is the Shakti responsible for creation, it is also the agent of all change. Shakti is cosmic existence as well as liberation, its most significant form being the Kundalini Shakti, a mysterious psychospiritual force.  Shakti exists in a state of svātantrya, dependence on no-one, being interdependent with the entire universe.

In Shaktism, Shakti is worshiped as the Supreme Being. However, in other Hindu traditions of Shaivism and Vaishnavism, Shakti embodies the active feminine energy Prakriti of Purusha, who is Vishnu in Vaishnavism or Shiva in Shaivism. Vishnu’s female counterpart is called Lakshmi, with Parvati being the female half of Shiva.” [1]

"Shakti" by Dhira Lawrence

“The primal stirring of pure awareness that gives rise to existence is Shakti. Pure awareness is static, transcendent, peace, unmoving, and unchanging. Shakti is dynamic energy, immanent, love, and perpetually moving and changing. Pure awareness is masculine while Shakti is feminine. Thus, it is the divine feminine that produces universes without end and all the beings that occupy them. In Taoist terminology, pure awareness would be yang while Shakti would be yin. Thus Shakti is resolve, will and energy and She is expansive. The sum total of all the energy in existence and the will to direct it is Shakti. Every God in Hinduism has his Shakti and without Her energy they have no power. The play of female energy has no beginning and no end. Although restless by nature, it cycles through periods of rest and motion.” [2]

“For men to fully understand women and for women to realize their nature and be it, both have to come to understanding of the Shakti, the Goddess, or the Kundalini energy, the feminine of the Universe. The nature of this phenomena is very complex, but if you get friendly with Her it will tell you Her secrets. There is no forceful way to Her; She will be only furious in reply, or depressed, or tricky. Love and playfulness, sincerity and innocence are Her ways. She can be innocent about dirtiest things in the world, but responsible and protective like mother as well. She has few main aspects you have to understand and She can play different roles at different times. Woman – she is the: mother, home keeper, lover, destroyer. Shakti is the mother of all, and of you, too; She is a cuddly and warm, protecting you from the troubles of the world and emotional turmoil, a healer. She is the beautiful maiden, the vessel of desire and passion, and she is the bitch who can destroy you better than anybody else. All Goddesses of the world are manifestation of Shakti, the mother of All, who has many names and forms. In Indian folklore, for example, Tara is a healer, who guides you safely through emotional floods, Shodashi is the beautiful ever-young maiden who loves you, and Kali is the destroyer, who, however, help you to overcome ignorance and fear of death. They all are aspects of the Goddess.” [3]

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