“Oshun’s themes are divination and love. Her symbols are flowing water, seashells and amber beads. Oshun is a beautiful, oracular Goddess of love. Generous and beneficent, she opens her eyes to let us peek into what the future holds for relationships. According to legends, Oshun didn’t always know how to tell the future. She was taught by Obatala, one skilled in divination, in return for retrieving his stolen clothing from Elegba. But Elegba exacted his price too. Once Oshun learned to divine, she had to teach all the other orishas the fortune-telling secrets.
Traditionally, Saint Agnes’s Day is spent divining information about love’s path and relationships in the coming year. Following Oshun’s example, make a fortune-telling tool from three shells, each of which has a ‘top’ and ‘bottom’. If shells aren’t handy, use three coins/ Think of a ‘yes’ or’ ‘no’ question related to love. Three tops (or heads) mean ‘yes’. Two tops mean things are generally positive, but uncertain. One top indicates a ‘wait’ or a negative response, and three bottoms is a definite ‘no’. Put the shells under your pillow before you go to bed to dream of future loves.
Or, to encourage Oshun’s problem-solving skills in a relationship, carry a small piece of amber or wear a piece of amber-coloured clothing when you meet your loved one to talk things over.”
(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)
“Oshun is the Yoruban Orisha (deity) of the sweet or fresh waters (as opposed to the salt waters of Yemaya). She is widely loved, as She is known for healing the sick and bringing fertility and prosperity, and She especially watches over the poor and brings them what they need. As Orisha of love, Oshun is represented as a beautiful, charming and coquettish young woman. In some tales She is said to be a mermaid, with a fish’s tail.
The Yoruba clans inhabit parts of western central Africa, in present-day Nigeria. Oshun is the Goddess of the river of the same name, and She is especially worshipped in river-towns. During Her yearly festival, She is said to choose one or more women dancers to descend into (much like participants in Vodou ceremonies may be ‘mounted’ or ‘possessed’ by a lwa). These women then take new names in honor of Oshun and are thereafter consulted as healers.
Oshun was taught divination with cowrie shells by Obatala, the first of the created gods, and then She brought the teaching to humans. She was at one time the wife of Shango, the storm god, as was Oya, the goddess of the winds and tempests. Oshun is also said to be the mother of the birds or fishes.
With the African diaspora, Oshun was brought to the Americas, and adopted into the pantheons that branched out of the African traditions. In the Brazilian religion of Candomblé, which retains close ties with the Yoruban religion, as well as in Cuban Santeriá, She is called Oxum. In Haitian Vodoun She is an inspiration for Erzulie or Ezili, also a Goddess of water and love.
Oshun, like the other Orisha, has a number associated with Her–five; a color–yellow or amber; and a metal–gold or bronze. The peacock and the vulture are sacred to Her. Offerings to Oshun include sweet things such as honey, mead, white wine, oranges, sweets, or pumpkins, as well as perfume.
Alternate spellings: Oxun, Osun, Oshoun, Oxum, Ochun.
Titles: Oshun Ana, ‘Goddess of Luxury and Love’; Oshun Telargo, as the modest one; Oshun Yeye Moro, as the coquette; Oshun Yeye Kari, ‘Mother of Sweetness’. 
For a very informative and comprehensive list of Oshun’s associations and stories, please click here to visit Tribe of the Sun’s “Oshun” page.
Took, Thalia. A-Muse-ing Grace Gallery, “Oshun“.
Arteal. Order of the White Moon, “Oshun“.
Monaghan, Patricia. The Book of Goddesses and Heroines, “Oshun”
Revel, Anita. Reconnect with Your Inner Goddess, “Oshun“.