Tag Archive: palm leaves


Goddess Strenia

“Strenia’s themes are children and protection. Her symbols are bay, palm and fig leaves, honey and youthful images. While this Goddess’s traditional festival date in Italy was January 1, She joins in our holiday observances, Rights of the Child Day, today to extend Her protective care to children. Among the Sabines and Romans, Strenia safeguarded the youth by providing health and strength. Traditional offerings for this Goddess include burning leaves and leaving out sweet breads mixed with dates of figs.

On this day in 1959, Strenia was likely standing by and applauding as the United Nations adopted the Declaration of the Rights of the Child to encourage proper treatment of our youth and inspire their future.

So, take time with the children in your life today. Teach them in the ‘way they should grow’ and revel in their innocent trust and love. Invoke Strenia’s blessings and health for that young one by sharing fig cookies (heck, eat a few yourself for strength!).

 

Or, make the child a small power pouch that includes a bay leaf and a dried crumb of sweet bread. This way they can carry the Goddess with them even when you’re not around.

For those without children, try volunteering at a youth shelter or orphanage today. Take one of those kids out for lunch or to the zoo. Through your efforts, Strenia can gather that child in arms of warmth and comfort.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Sabine” by `Foxfires

“In ancient Roman religion, Strenua or Strenia was a Goddess of the new year, purification, and wellbeing.  She had a shrine (sacellum) and grove (lucus) at the top of the Via Sacra.  Varro said She was a Sabine Goddess. W.H. Roscher includes Her among the indigitamenta, the lists of Roman deities maintained by priests to assure that the correct divinity was invoked in public rituals.  The procession of the Argei began at Her shrine.

On January 1, twigs from Strenua’s grove were carried in a procession to the citadel (arx) .  The rite is first noted as occurring on New Year’s Day in 153 BCE, the year when consuls first began assuming their office at the beginning of the year. It is unclear whether it had always been held on that date or had been transferred that year from another place on the calendar, perhaps the original New Year’s Day on March 1.

The name Strenia was said to be the origin of the word strenae (preserved in French étrennes), the new-year gifts Romans exchanged as good omens in an extension of the public rite:

From almost the beginning of Mars‘ city the custom of New Year’s gifts (strenae) prevailed on account of the precedent of king Tatius who was the first to reckon the holy branches (verbenae) of a fertile tree (arbor felix) in Strenia’s grove as the auspicious signs of the new year.”

During the Principate, these strenae often took the form of money.

Johannes Lydus says that strenae was a Sabine word for wellbeing or welfare (hygieia, Latin salus). The supposed Sabine etymology may or may not be factual, but expresses the Sabine ethnicity of Tatius.  St. Augustine says that Strenia was the Goddess who made a person strenuus, ‘vigorous, strong.’

According to some scholars the Befana tradition is derived by the Strenua cult.” [1]

 

 

 

Sources:

Wikipedia, “Strenua“.

 

Suggested Links:

Labefanas.com, “History of La Befana“.

Societyofdiana.blogspot.com, “Dea Strenia

Mambo Ayizan

“Ayizan” by Heza Barjon

“Ayizan’s themes are pleasure, playfulness and divination.  Her symbols are palm leaves.  Ayizan is the first priestess of voodoo tradition, governing the public places where people gather to celebrate the Goddess. As such, she oversees the Mardi Gras exuberant revelry, offering psychic insight and protective energy to keep us out of trouble. According to tradition, Ayizan is the moral governess of humankind, helping us to balance our desire for pleasure with culpability.

Combine Ayizan’s psychic side with a traditional Mardi Gras activity: fortune-telling! And since it’s unlikely that you have a palm leaf handy, use your own palm for divination instead. Get a palmistry guidebook (these are often handy at the supermarket checkout) and see what future your hand predicts.

Mardi Gras is traditionally a time of unbridled fun before the serious Lenten season begins – so much so that the festivities are overseen by a lady and lord of misrule, who make sure folks really let loose. One activity in particular inspires Ayizan’s energies – that of dancing and tossing grain so that pleasure rains down on all participants. This also banishes evil. Try this yourself, tossing rice or any grain-based cereal around the outside of your home. Then the birds can carry your wishes directly to Ayizan in their beaks!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

In Vodou, and especially in Haiti, Ayizan (also Grande Ai-Zan, Aizan, or Ayizan Velekete) is the loa of the marketplace and commerce.

She is a racine, or root Loa, associated with Vodoun rites of initiation (called kanzo). Just as Her husband Loko Atisou is the archetypal Houngan (priest), Ayizan is regarded as the first, or archetypal Mambo (priestess), and as such is also associated with priestly knowledge and mysteries, particularly those of initiation, and the natural world.

As the spiritual parents of the priesthood She and Her husband are two of the Loa involved in the kanzo rites in which the Priest/ess-to-be is given the asson (sacred rattle and tool of the priesthood), and are both powerful guardians of “reglemen,” or the correct and appropriate form of Vodoun service.

She is syncretised with the Catholic Saint Clare, Her symbol is the palm frond, She drinks no alcohol. Her colors are most commonly gold, yellow and white. [1]

Veve of Ayizan

“Her veve is comprise of her initials, the A€ and the V intersecting across each other. The veve is sometimes further decorated with stars and whirls to imitate the royal palm frond, shredded and worn by every initiate of Vodou.

Chromolithographs of Christ, usually Christ being baptized by St. John are used in association with  Ayizan. Her symbol is the royal palm branch, frayed and covering Her  face. Offer Her palm fronds, yams, dirt from a market cross road and water.” [2]

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