Tag Archive: overcoming


Goddess Cailleach Bheur

"The Cailleach Bhuer" by ~AltaraTheDark

“The Cailleach Bhuer” by ~AltaraTheDark

“Cailleach Bheur’s themes are balance, cycles, rebirth, overcoming and winter. Her symbols are snow and blue items. In Scottish traditions, this is a blue faced crone Goddess who blusters with power throughout the winter months. She brings the snow and cold until the wheel of time turns toward spring on Beltane (May Day).

Just as darkness seems to be winning, the Crone Goddess stirs in the earth’s womb and inspires hope. She knows that the time for rebirth as a young woman will come in spring, when She will fertilize the earth. For now, however, the first step is renewing the sun, whose light will begin to get stronger.

Since this Goddess is one of cold honesty, wear something blue today to encourage personal reserve, control, and truth with yourself throughout the day.

In keeping with the themes of the Winter Solstice, you could try this mini-ritual:

In the morning, cover your altar or a table with a yellow cloth (maybe a napkin or placemat) to represent the sun. Place a blue candle in a central location on the table, along with a bowl of snow to represent Cailleach Bheur and winter. As the candle burns with the light of the sun, the wax shrinks and this Goddess’s snows melt, giving away once more to the power of warmth and light.

Keep the remnant was and re-melt it for any spells in which you need a cooler head. Pour the water from the snow outside to rejoin the Goddess.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

 IMG_2234

Well, the Cailleach has appropriately blessed us with Her presence yesterday and overnight here in Upstate New York!  Now, it’s beginning to look like a real North Country holiday season!  It was quite inspiring while researching Her and I was able to find a TON of great info that I listed in the “Suggested Links” at the bottom for you to browse through at your own leisure.

"Cailleach" by Mairin-Taj Caya

“Cailleach” by Mairin-Taj Caya

Patricia Monaghan had this to write about Cailleach: “Her name, pronounced correctly, sounds like clearing her throat, but ‘coyluck’ is a near approximation.  One of the world’s Great Goddesses, She went by many names: Cailleach Bheur or Carlin in Scotland; Cally Berry in northern Ireland; Cailleach ny Groamch on the Isle of Man; Black Annis in Britain; the Hag of Beare or Digne in Ireland.  She was vastly ancient; the Irish Triads say: ‘The three great ages: the age of the yew tree, the age of the eagle, the age of the Hag of Beare.’  She could endlessly renew Her youth.  All the men She loved – and they were countless – died of old age as She went on, returning to the prime of life, finding another pretty young one with whom to share youth.

"The Cailleach Bheure" by Jill Smith

“The Cailleach Bheure” by Jill Smith

She had one eye in the middle of a blue-black face, an eye of preternatural keenness.  She had red teeth and matted hair ‘white as an apron covered with hoarfrost.’  Over it She wore a kerchief and over Her gray clothing, a faded plaid shawl. She owned a farm and hired workers for six months with the stipulation that none would  be paid who could not outwork Her.  Looking at the hunched old thing, many a man fell for the trick and paid with his life, dying of overwork while trying to keep the pace She set.  So strong was She that She carried boulders in Her apron; the ones She dropped became mountain ranges.

She controlled the season and the weather; She was the cosmic Goddess of earth and sky, moon and sun.  Beacuse She does not appear in the written myths of Ireland and Scotland, but only in ancient tales and place names, it is presumed that She was the Goddess of the pre-Celtic settlers of the islands off Europe.  She was so powerful and beloved that even when newcomers imported their own divinities, the Cailleach was remembered” (p. 77 – 78).

Cailleach rules the dark half of the year, from Samhain to Beltane, while Her young and fresh counterpart, Brighid or Bride, is the queen of the summer months.  At least one tradition views Bride and the Cailleach as being one and the same, with the Cailleach drinking from the Well of Youth at the beginning of each spring, whereby She is transformed into the youthful Bride. However most traditions in Scotland have them firmly pitted against each other as two differing personalities.  She is sometimes portrayed riding on the back of a speeding wolf, bearing a hammer or a wand made of human flesh. [1] [2]

“Alternate names: Cailleach Bheur, Cailleach Uragaig, Cailleach Beinne Bric (‘Old Woman of the Speckled Mountain’), Cailleach Mor (‘Great Old Woman’) (Scotland); Cailleach Bheirre, Cailleach Bolus, Cailleach Corca Duibhe (Ireland); Caillagh ny Groamagh, Caillagh ny Gueshag (Isle of Man).” [3]

I would really like to share a neat short film with you that Grey Catsidhe had shared with our Druid group back in November entitled “An Cailleach Bheara“.  Click on the picture below to be taken to the Irish Film Board (ifb) site.

cailleach

I also really enjoy and respect the work that rainbowpagan2 on YouTube does, so I wanted to share this video as well.

 

 

 

Sources:

Firedragon, Tansy/Rachel Patterson. Tansyfiredragon.blogspot.com, “Cailleach and Bride“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Cailleach”.

Took, Thalia. A-Muse-ing Grace Gallery, “The Cailleach, Celtic Crone Goddess of Winter“.

Wigington, Patti. Paganwiccan.about.com, “Cailleach, the Ruler of Winter“.

 

 

 

Suggested Links:

Firetree.net, “Cailleach“.

Forest, Danu. Danuforest.co.uk, “The Cailleach, the old woman of winter“.

McHardy, Stuart. Goddess Alive! Goddess Celebration and Research, “The Goddess in the Landscape of Scotland“.

Mysterious Britain & Ireland, “The Caillech Bheur“.

PaganPages.org, “Cailleach“.

Shaw, Judith. Feminismandreligion.com, “Cailleach, the Queen of Winter“.

Shee-Eire.com, “Cailleach Beara“.

Sparrow. Journey Around the Wheel of Life, “Cailleach“.

Tairis.co.uk, “Bride and the Cailleach“.

The Suppressed History Archives, “Crone“.

Wikipedia, “Cailleach“.

Woodfield, Stephanie. Darkgoddessmusings.blogspot.com, “Bride and Cailleach: Drinking from the Well of Youth“.

WolfWinds, Silver. Order of the White Moon, “Cailleach“.

Sephira

"Lady of Peace" by ~InfiniteFiend

“Lady of Peace” by ~InfiniteFiend

“Sephira’s themes are miracles, victory, success and overcoming. Her symbol is light.  This ancient Cabalistic Goddess embodies divine light-the active, energetic power that flows through the Universe in all directions. Thus, it is no coincidence that the ten spheres on the Tree of Life are called Sephirah, for this Goddess guides our way and path with Her radiance.

Chanukah (Hannukah) commemorates the rebellion of the Jews against the Syrians, in which a miracle took place. A small bottle of oil stayed lit for eight days, keeping the temple consecrated until more oil could be brought.

Since Sephira is the light of miracles, today’s a good time to focus on seemingly impossible goals or situations that you may have set aside or left behind in discouragement. Revisit those dreams; reconsider the logistics of those circumstances. If there is a better way to approach things, Sephira will illuminate that path or options for you in your meditations.

Make sure to turn on light sources today, and open curtains to let natural light into your home. Symbolically, this welcomes Sephira’s active power into your spiritual life and quest. Also consider following with Jewish tradition and giving coins to friends or family. These tokens draw financial security. Or, eat potato pancakes for providence.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Again today, my research found nothing a specific Goddess named Sephira.  I found that “in kabbalistic thought, a Sephira is a channel for the Divine energy we know as the life-force. The Kabbalah describes an intermediate stage that came about as an emanation of God’s infinite light and which was created during the process of Creation. This intermediate stage consists of ten channels and is experienced by human beings as finite reality. These channels are known as the Ten Sephirot.

The Sephirot interact through a series of interconnecting channels or ‘Tzinorot.’ These channels illustrate the way in which Divine energy imbues all of Creation. The connections show how the Sephirot can interconnect to create subgroups. All the subgroups containing a given Sephira will reflect a common theme.

tree-of-life-diagram

The Kabbalah Diagram from the Tree of Life Teachings

The Sephirot are divided into three groupings of three. Each group of three consists of three levels: right, center, left. The first group of three concerns the powers of the mind and includes Da’at or Keter, Chochmah (Wisdom), and Binah (Intuition). The second group of three consists of the heart’s emotions as they exist prior to any action. This grouping consists of Chessed (Loving kindness), Gevurah (Courage), and Tiferet (Glory). The third group of three is concerned with behavior and actions and consists of Netzach (Eternity), Hod (Majesty), Yesod (Basis). This last grouping also concerns the emotions, but only as they become manifest through behavior.

The endpoint is Malchut (Kingdom) and is sometimes seen as an extension of the third group of three and sometimes as an independent state of being that takes in the energies of the other Sephirot and is what emerges as a result of all the soul has experienced.” [1]

 

 

Sources:

Safed.co.il, “Divine Energy“.

 

Suggested Links:

Afilalo, Raphael. 160 Questions on the Kabbalah.

Amaluxherbal.com, “The Kabbalah made Practical“.

Corax.com, “The Tree of Life“.

d’Este, Sorita. Themagicalbuffet.com, “The Goddess, Wicca & the Qabalah“.

Harrison, Jeff & Karen Charboneau-Harrison. Isisbooks.com, “QABALISTIC MAGIC ARTICLE LESSON 3: History And Differences Between Orthodox Hebrew Qabalah And Western Esoteric Qabalah“.

Inner.org, “The Ten Sefirot: Introduction“.

Treeoflifeteachings.com, “What is the Kabbalah?

Wikipedia, “Sephirot“.

Wikipedia, “Tree of Life (Kabbalah)“.

Goddess Bamya

“Bamya’s themes are victory, banishing, protection and overcoming. Her symbols are light and fire.  In Zoroastrian tradition, this Goddess guides the sun god Mithra’s vehicle through the sky. More important, as the Goddess of twilight, Her presence signals the beginning of today’s festival, Sada.

As the sun sets in Iran today, a huge bonfire will be ignited near a water source to symbolize the power of light to overcome darkness and the power of good over evil. For us this means accepting our power and potential to overcome and obstacles that life may bring in any season.

Too often our lives seem overwhelmed with obligations, and we find ourselves feeling lost in the seething sea of humanity. Bamya’s counsel today is to learn how to swim in that sea by recognizing the ability of one person to truly make a difference – be it within yourself, in the life of another, in a specific situation, or in the world.

At sunset today, light an orange candle (or another one the color of twilight) and greet Bamya with a prayer like this:

“Lady of the gentle twilight, I welcome you
As the sun sets on this day
let things from the past
that I no longer need
also fade away
Teach me to leave them behind
as easily as you leave behind the daylight
As darkness falls
grant rest to my unsettled spirit
so that I can rise tomorrow
renewed and whole
Bamya be with me.
Amen.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

The few sites that I found that mentioned Bamya pretty much stated the same thing: “In Zoroastrian tradition, this Goddess guides the sun god Mithra’s vehicle through the sky. Also the Goddess of twilight.” [1]

In the The Complete Book of Muslim and Parsi Names, it states “Bāmyā: (Av) 1. shining; radiant; repsplendent. 3. deity of dawn who guides the vehicle of Mithra; epithet of the Fravashis.” [2]  Also in this book, under Hvare, it states: Hvare: (Av) 1. sun. 3. deity of the sun who is considered fairest of Mazda‘s creations and is considered to purify the earth and all things therein.  He is distinguished for powers of observation.  His chariot is drawn by Bamya.” [3]  Neither one of these entries mention whether this deity is male or female.

"Ushas" by Lisa Hunt

“Ushas” by Lisa Hunt

From the book Spiritual Body, Celestial Earth from Mazdean Iran to Shi’ite Iran, I found this entry: Siroza…Here we might mention other figures of ‘feminine Angels,’ in connection with Daena and Ashi Vanuhi;…Bamya (beaming, radiant), who drives the chariot of Mithra and the third night after death appears to the sacred soul when Mithra climbs the mountain; in Manicheism, She becomes the ‘Friend of Light’, Ushah, who bears the very name dawn; Ushahina, the special Angel of the hours between midnight and the moment the stars become visible” (Corbin, p. 280).

Sources:

Corbin, Henry. Spiritual Body, Celestial Earth from Mazdean Iran to Shi’ite Iran.

Gandhi, Maneka & Ozair Husain. The Complete Book of Muslim and Parsi Names, “Bāmyā“.

Gandhi, Maneka & Ozair Husain. The Complete Book of Muslim and Parsi Names, “Hvare“.

Levigilant.com, Gods List B., “Bamya“.

Suggested Links:

Bharucha, Ervad Sheriarji Dadabhai. A Brief Sketch of the Zoroastrian religion & customs, (p.xxxvii).

Hurst, George Leopold. Sacred Literature, (p. 85).

Iranpoliticsclub.net, “Persian Mythology, Gods and Goddesses“.

West, M.L. Indo-European Poetry and Myth, (p. 129).

The Chiu-range Mat

* For today’s entry, Patricia Telesco names “Chiu-Rang-Guru” as today’s Goddess. However, my research revealed that Chiu-range guru is a river demon.  “This demon is a male, and his wife’s name is Chiu-range mat”. [1]  So, today’s Goddess entry, I will be focusing on Chiu-range mat.

“Water Goddess” by New World Creations

“[Chiu-range mat’s] themes are water, beauty, overcoming and victory. Her symbols are rough water and light.  This Goddess dwells in rapids, rough water, or waterfalls, and She can guide us through any rough waters that our lives face. Her name literally means [‘the descending current’]. Thanks to water spirits like Her, Niagara Falls has become a favorite tourist attraction, especially during this festival, The Festival of Lights.

This breathtaking festival takes place nearly in my backyard.  At this time of the year, Niagara Falls is bedecked with hundreds of lights, including colored floodlights that adorn the falls in potent beauty, accented by the Goddess’ vibrant power.

If you find yourself facing difficult times right now, know that [Chiu-range mat] can ease the flow of problems. One way to magically mimic this is by using a freestanding Jacuzzi in the tub turned on high. Immerse yourself in this torrent, then speak the Goddess’ name and turn it down slowly.  When you’ve reached the last setting, turn off the machine and pull the plug in the tub, letting those problems literally flow down the drain.  The effect of this activity can be accentuated by using a black light in the bathroom, glitter in the water, and candles. This turns your tub into a light show in which you can wrap yourself in [Chiu-range mat’s] spirit and be renewed.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Lure of the Yokai” by ~thatstranger95

I could not find much on either Chiu-range mat or Her husband, Chiu-range guru.  From what little information I could find during my research revealed that they come from Ainu folk-lore and belong to a class of river demons.  In the Encyclopaedia of Religion and Ethics, Volume 1, it states: “The river demons are also very numerous, and their names indicate their work.  They are: Konupki-ot-guru, or ‘dwellers in muddy places.’  They are said to reside specifically near the river banks.  Chiuka-pinne Kamui rametok (‘the brave and divine male current’) comes next.  Then ther are Chiu-range guru and his wife (‘they who send the current’), and Kochiu-tunash guru with his wife, i.e. ‘persons of swift current,’ and others too numerous to mention.  The river deities are called Wakka-ush-Kamui (‘water gods’).  All rivulets and tributaries are said to be their offspring.  They are named Kamui poteke, i.e. ‘the little hands of the deities,’ and Kamui matnepo, i.e. ‘daughters of God.’  Then there is Petru-ush-mat (‘the female of the waterways’), together with Pet-etok-mat (‘the female source of rivers’).  Mermaids are called Pe-boso-ko-shinpuk, i.e. ‘mermaids who pass through the water.’

They are also called Mimtuchi and tumunchi, i.e. ‘fat’ and ‘fleshy devils.'” [2]

Among the Ainu, besides the gods is “another category of deities…evils spirits or demons, who are more powerful than humans and cause illness and tragedies.  They can be overcome by divination and rituals performed through a shaman.” [3]

Coming back now to Chiu-range guru and Chiu-range amat, they are said to “reside among the stones where river currents fall over somewhat rapidly.  Saké is never drunk to them, and they are never prayed to, though small inao are sometimes offered to them” (Batchelor, p. 544.)

 

 

Sources:

Batchelor, John. The Ainu and Their Folk-lore, “River Demons” (p. 544).

Selbie, John Alexander, James Hastings & Louis Herbert Gray. Encyclopaedia of Religion and Ethics, Volume 1, “AINUS; 21. Gods and demons of the sea and rivers” (p. 244).

Suite101.com, “Religion Among the Ainu People of Hokkaido Japan“.

 

 

Suggested Links:

Ainu-museum.or.jp, “Ainu History and Culture“.

Everyculture.com, “Ainu“.

Sacred-texts.com, “Specimens of Ainu Folklore by John Batchelor“.

Wikipedia, “Ainu people“.

Goddess Ahnt Kai

“Dancer” by ~omonteon

“Ahnt Kai’s themes are balance, femininity, freedom, protection, fertility and overcoming. Her symbols are fish, sacred music and dance.  In Mexico, this Goddess of women and children taught them how to freely dance and sing, expressing the beauty within and liberating them from societal constraints. In myths of the Seris, Ahnt Kai specifically teaches the fish dance, alluding to fertility.

Sometime around the 1930’s a comic-strip artist captured the image of Sadie Hawkins optimistically stepping outside the usual boundaries of ‘womanhood’ to ask a man for a date. The custom continued through special dances for many decades, as people revelled in Ahnt Kai’s liberating atmosphere.  Thus, for both women and men, today is a time to free yourself from any restricting, stereo-typical, negative, or outmoded images that originate with yourself, others, the media, or the public. Ahnt Kai’s counsel today is to remember that true comeliness, true beauty, is not measured by externals – it begins within as we reunite ourselves with the Goddess and learn to love ourselves just as we are.

Add fish to your diet today (maybe a tuna sandwich) to internalize self-love and begin the process of personal liberation. Name the meal after an attribute needed to overcome your constrains. Ask the Goddess to bless your food, then eat with anticipation and self-confidence!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

I couldn’t find too much on today’s Goddess.  What little I did find stated that She was the “Goddess of women and children. Daughter of Koo-mah’mm hahs-ay’ tahm (First Woman). She flies at night and lives above the peak of Tiburon mountain. She is the teacher of singing and dancing, and tells the women and children when to do the Fish Dance. She heals snake bites. Equivalent to Athena (Greek), Kuan Yin (Far East) and Estsanatlehi (North America).” [1]

 

 

Sources:

Angelfire.com, “Mythologies of Central America“.

 

Suggested Links:

women in pre-columbian latin america [DOC from web.clark.edu/afisher/…text/women_medieval_meso-america.doc] – (p.7 just above “Inca Society”.)

Goddess Drol-Ma

Painting in the Dunhuang Series by Zeng Hao

“Drol-ma’s themes are kindness, overcoming, charity and change. Her symbols are any acts of kindness.  This Nepalese Goddess’s name means ‘deliverer’. So it is that Drol-ma visits us with compassion and transformative power, turning sadness into joy, poverty into wealth and despair into hope.

On this day in 1910, the inspiring Mother Teresa was born. She received the Nobel Peace Prize in 1979 for her charitable works. To remember her and honor the spirit of Drol-ma that her life reflected so powerfully, do something nice for people today. Pick up a friend who normally has to take the bus, shop for someone who can’t get out, baby-sit for a flustered mother, give a few bucks to a food bank, donate blood to the Red Cross, volunteer your time at a youth center. Drol-ma lives in all these selfless acts.

To help recognize an opportunity for kindness or charity, pray to Drol-ma before leaving the house today, using words like these:

‘Great Deliverer, She whose heart knows no limits,
renew in me the spirit of benevolence that seeks
not after it’s own reward but does good for good’s
sake. The world is a much lovelier place when
Your kindness flows through our hearts, reaching
out to those in need. Take my hand and guide my
way. Let it begin today. Amen.’

Go out and keep your eyes and ears open!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Green Tara” by Zeng Hao

Today’s Goddess is actually another name of the great Goddess Tara.  “In Tibetan, [Tara] is called Dolma or Do’ma, though often we see Drolma because it follows the Tibetan spelling (a little more; if we transliterate, it is actually sgrolma.).” [1]  “Tara (Tib. Dolma) is worshipped for Her assistance in aiding the believer to overcome obstacles on the path to enlightenment.” [2]

See my March 3rd entry on the Goddess Tara for more information.

 

 

 

Sources:

Dharmasculpture.com, “Tara, the Mother of All Buddhas“.

Khandro.net, “Tara“.

 

 

Suggested Links:

Wikipedia, “Tara (Buddhism)“.

“Light of the Dharma” by Anya Langmead

“Buddhabodhiprabhavasita’s themes are wisdom, meditation, Universal Law, overcoming, spirituality and banishing. Her symbols are the color yellow and Prayer Wheels.  This Buddhist Goddess controls the awareness of Buddha, personifying spiritual regeneration and the power of light to overcome any darnkess in our lives. Since Buddhabodhiprabhavasita has the ear of Buddha, She makes an excellent mediator and teacher of universal truths.

In Tibet, this is a time for the Cham-ngyon-wa (“Old Dance”) in which monks to bring out costumes fashioned after Manchu dynasty tradition and dance in a parade of cymbals, flutes, gongs and drums. Their dance portrays the demons of hell fighting against the favorite regional deities (who of course win the symbolic battle by the end of the exhibition). To adapt this, go through your living space making lots of noise to banish any negativity that lurks within. Turn on the lights as you go to literally ‘turn on’ Buddhabodhiprabhavasita’s insight within yourself and use any wheel as the focus for your prayers. For example, write your needs on your automobile tires or attach them to bicycle spokes so that each time the wheel goes round, the prayer goes out to the Goddess.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Expansion and Fulfilment” from Circle of Good Will

I could not find anything on a specific Goddess called Buddhabodhiprabhavasita (try saying that 3 times fast!).  I did run across this tidbit of information from a blog called The One and Only; according to it’s author, ketutar, “Buddha and Bodhi are basically the same – Bodhi means enlightenment and Buddha The Enlightened Prabha is the Universal Light and one of the names of Lakshmi.  Vashita is the Goddess of Air and communication – She controlls the senses and thus can make you see and hear what ever She wants. (Vasitas are minor Buddhist Goddesses).  So Buddhabodhiprabhavasita is one of Lakshmi’s aspects, the Light and Air that carries communication – that makes communication possible.” [1]

So, I’ve got the “Buddha” and “Bodhi” broken down.  Looking up “Prabhavati”, I found mention of “a 4th century regent of the western Indian Vakataka dynasty” [2] and Prabhavati Devi whowas at the forefront of freedom struggle in Bihar” [3].  According to babynamesworld.parentsconnect.com, Prabhavati means “Having light; luminous” in Sanskrit and Indian. [4]

I FINALLY came across this entry in the Encyclopedia of Hinduism by Sunil Sehgal: “Buddhabodhiprabhavasita (Control of the light of knowledge of Buddha) Minor Goddess. Buddhist. One of a group of twelve vasitas personifying the disciplines of spiritual gegeneration. Colour: yellow. Attributes: prayer wheel and jewelled banner” (p. 309). [5]

 

 

 

Sources:

babynamesworld.parentsconnect.com, “Prabhavati“.

ketutar. The One and Only, “Buddhabodhiprabhavasita“.

Sehgal, Sunil. The Encyclopedia of Hinduism, “Buddhabodhiprabhavasita“.

Wikipedia, “Prabhavati“.

Wikipedia, “Prabhavati Devi“.

Mother of All Eagles

“Eagle Woman” by Susan Seddon Boulet

“Mother of All Eagles’ themes are freedom, perspective, overcoming, health, power, destiny, the Air Element and movement. Her symbols are feathers (not Eagle – gathering these is illegal).  On the warm summer winds, Eagle Mother glides into our reality, carries us above our circumstances and stretches our vision. Among Native Americans, the Eagle Mother represents healing, Her feathers often being used by shamans for this purpose. Beyond this, She symbolizes comprehension, finally coming to a place of joyfully accepting our personal power over destiny.

On this day in 1982, President Reagan declared National Bald Eagle Day to honor the American emblem of freedom. In Native American tradition, this emblem and the Eagle Mother reconnect us with sacred powers, teaching us how to balance our temporal and spiritual life on the same platter.

Find a new, large feather for Eagle Mother talismans, one different from those you gathered for Maat, because the two have very different energies (check craft shops). Wrap the pointed end with cloth crisscrossed by leather thonging or a natural-fabric ribbon. Each time you cross the leather strings, say,

‘___________ bound within, when released by wind, let the magic being.’

Fill in the blank with the Eagle Mother attributes you desire, then have the feather present or used it in rituals or spells to disperse incense, thereby releasing its magic on the winds.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Eagle Woman” by Susan Seddon Boulet

Michael Babcock says, “Despite the fact that the life-giving and death-wielding Bird Goddess is one of the oldest representations of the Goddesseagles have usually been linked with the masculine, with a few exceptions (the Sphinx of Egypt had the wings of an eagle, and the Aztec Goddess Cihuacoatl was also called Eagle Woman [as was the Mayan Goddess Ix-Chel]). This Eagle Woman shows a new marriage of the feminine and the eagle. She represents all an eagle stands for: spirit, valor, majesty, renewal, accuracy of sight, spiritual aim, and the ability to soar to the heights. She also holds in Her hands a vessel, the traditional symbol for the feminine, for that which receives, contains, and nourishes. Here both sets of values are joined, emblematic of a different combination of strengths that are part of being woman-born.” [1]

The fearsome skeletal Aztec warrior Goddess, Itzpapalotl with Her wings and long claws also has some eagle attributes. [2]

“The golden eagle is…revered by the Huichol people living along the Sierra Madre Occidental mountains in the Mexican states of Jalisco and Nayarit. The Huichols call themselves Virarica (‘the healing people’) and are believed to have preserved the purest preColombian culture in our hemisphere. The golden eagle, Grandmother Eagle Goddess (Tate Warika Uimari) is guardian of the South (symbolizing the element of air, breath of life and healing). She is one of the guides into the Nierica (or passageway into the ‘other’ World) and connects the earth and sky.” [3]

As a totem, the eagle is associated with spirit, healing and creation.

“The eagle is symbol of the zenith.
A great reminder of your own ability to soar to great heights.
Those with an Eagle totem need to have an involvement with creation;
a willingness to experience extremes;
a willingness to use your ability
even if it means getting ‘scorched’ a little as you fly high;
a willingness to seek out your true emotions.
A demanding totem, but one that offers so much reward at the end of the journey.

Its four-toed feet remind you to stay grounded even went soaring high;
Its talons remind you to grasp the things of the earth;
Its sharp beak shows you when to speak, how much, and how strongly.

This totem will show you opportunities and how to ride the winds to your benefit.
Eagle people can live in the realm of the spirit
yet still remain connected and balanced within the realm of the Earth.

You must become much more than you ever dreamed possible.

Eagles are messengers from heaven and are the embodiment of the spirit of the sun.” [4]

From their Medicine Cards deck, Jamie Sams and David Carlson tell us that “Eagle medicine is the power of the Great Spirit, the connection to the Divine. It is the ability to live in the realm of spirit, and yet remain connected and balanced within the realm of Earth. Eagle soars and is quick to observe expansiveness within the overall pattern of life. From the heights of the clouds, Eagle is close to the heavens where the Great Spirit dwells.

The feathers of Eagle are considered to be the most sacred of healing tools. They have been used for centuries by shamans to cleanse the auras of patients coming to them for healing. Within the belief systems of Native American tribes, Eagle represents a state of grace achieved through hard work, understanding, and a completion of the tests of initiation which result in the taking of one’s personal power. It is only through the trial of experiencing the lows in life as well as the highs, and through the trial of trusting one’s connection to the Great Spirit, that the right to use the essence of Eagle medicine is earned.

If you have pulled this symbol, Eagle is reminding you to take heart and gather your courage, for the universe is presenting you with an opportunity to soar above the mundane levels of your life. The power of recognizing this opportunity may come in the form of a spiritual test. In being astute, you may recognize the places within you soul, personality, emotions, or psyche that need bolstering or refinement.

By looking at the overall tapestry, Eagle teaches you to broaden your sense of self beyond the horizon of what is presently visible.

In learning to fiercely attack your personal fear of the unknown, the wings of your soul will be supported by the ever-present breezes, which are the breath of the Great Spirit.

Feed your body, but more importantly feed your soul. Within the realm of Mother Earth and Father Sky, the dance that leads to flight involves the conquering of fear and the willingness to join in the adventure that you are co-creating with the Divine.

If Eagle has majestically soared into your cards, you are being put on notice to reconnect with the element of air. Air is of the mental plane, and in this instance it is of the higher mind. Wisdom comes in many strange and curious forms and is always related to the creative force of the Great Spirit.

“Eagle Spirit” by Christian Riese Lassen

If you have been walking in the shadows of former realities, Eagle brings illumination. Eagle teaches you to look higher and to touch Grandfather Sun with your heart, to love the shadow as well as the light. See the beauty in both, and you will take flight like the Eagle.

Eagle medicine is the gift we give ourselves to remind us of the freedom of the skies. Eagle asks you to give yourself permission to legalize freedom and to follow the joy your heart desires.” [5]

 

 

Sources:

Babcock, Michael. Goddess Knowledge Cards, “Eagle Woman“.

Lin’s Domain, “Eagle“.

Sams, Jamie and David Carlson. Medicine Cards: The Discovery of Power Through the Ways of Animals, “Eagle Spirit“.

Spiritsong. “Golden Eagle“.

Wikipedia, “Itzpapalotl“.

 

Suggested Links:

Agaliha. Mystic Wicks, “Ix Chel {Goddess of the Week}“.

All Totems, “Eagle Spirit Meaning, Symbols, and Totem“.

Venefica, Avai. Whats-your-sign.com, “Symbolic Eagle Meaning“.


Goddess Bast

“Bast – Egyptian Cat Goddess” by Sharon George

“Bast’s themes are animals, magic, overcoming, playfulness, joy and humor.  Her symbols are cats.  Bast is the Egyptian cat-faced Goddess of sorcery, beneficence, joy, dance and fertility. Being a cat in nature, Bast teaches us to land on our feet in any situation, using a positive, playful attitude as our best ally. Bast and Her minions were so revered in Egypt that to kill cats was a crime punishable by death. Archaeologists uncovered mummified cats there, whose owners wanted the companionship of cats even in the afterlife. May is one of Bast’s traditional festival months.

In Belgium, people dress as cats today and hold a parade, known as The Kattenstoet, in which Bast is featured as the Queen of Cats. So think cat magic! If there’s a cat in your life, pamper the creature today and include it in spell craft as a magical partner (traditional ‘catty’ role in history). For example, if you find any of your cat’s whiskers, keep them. These may be burned for Bast in return for a wish. Or, carry a pinch of cat hair to tickle your funny bone.

Painting the image of a cat on a paper lantern and lighting it (with either a bulb or flame) draws Bast’s attention and energies to you. Or, carry a cat’s eye in your pocket today to begin developing catlike instincts and playfulness.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Bast” by *Badhead-Gadroon

“Bast, Egyptian Goddess of sensual pleasure, protector of the household, bringer of health, and the guardian saint of firefighters – was the original mistress of multi-tasking!  Bast is a daughter of the Sun God, Ra, sister of Sekhmet (wife of Ptah) and wife of Anubis.  One of the most ancient of the Egyptian Goddesses, She is depicted as a slender woman having the head of a domestic cat. Sometimes She is shown holding a sistrum, a rattle used as a musical instrument in ancient times. Agile and lithe, Bast was recognized as the Goddess of music and dance.  Her worship began around 3500 BCE, before the invention of writing.” [1]

According to Patricia Monaghan, “Bast originated in the Nile delta, but by 930 BCE, the power of Bast was acknowledged by all Egyptians, even those a thousand miles south of Her original home. At first She was lion Goddess of sunset, symbolizing the fertilizing force of the sun’s rays.  Later Her image grew tamer: She became a cat carrying the sun, or a cat-headed woman who bore on Her breastplate the lion of Her former self.

“contest prize – bast” by myworld1

Bast ruled pleasure and dancing, music and joy. At the city of Bubastis (“house of Bast”), the center of Her worship, great celebrations were held.  Boatloads of worshippers – hundreds of thousands of them, Herodotus said – were greeted by pleasant flute melodies as they debarked for a worship service combined with a vast trade fair.  Bast’s followers believed that in return for this reverent celebration Bast bestowed both mental and physical health.

As part of Bast’s worship, Egyptians honored live cats.  Domesticated (if cats can ever truly be said to be domesticated) during the early period of agriculture, cats were  useful to keep down the rodent population and therefor to assure a stable diet for humans.  Egyptians cherished their cats, often decking them with golden earrings or other jewelry.  When they died, the cats were mummified and buried in the vast cat cemetery at Bubastis.” (p. 66 – 67).

“Cats were honored in the temples of Bast and many felines were in permanent residence there. If a local house caught on fire, the cats would be dispatched to run into the flames, drawing them out of the building. (History’s first record of a fire brigade!)” [2]

“Bast” by MaatKaaRe

[As mentioned earlier] “Bast began Her life as a protector Goddess of Lower Egypt. She was as a fierce lioness; Her name is given to mean ‘devourer. She is usually shown in art as a cat-headed woman carrying a basket or as a whole cat. Quite often though, there are kittens at Her feet in the pictures. A woman who wanted children sometimes wore an amulet showing the Goddess with kittens, the number of which indicated her own desired number of children.

“Bast” by valse-des-ombres

Bast is the protector of cats, women and children.  There are many legends that connected Her as an ancient sun and War Goddess.  One legend says that She accompanied the sun god, Ra’s, boat for a million years on its daily journey through the sky. At night She was said to transform Herself into a cat to protect Her father from Apep, a serpent – Her father’s greatest enemy. His greatest and strongest followers attempted to kill the vile creature, but to no avail. Eventually, Bast, with Her superb feline night vision, managed to destroy the serpent thereby ensuring humankind that the warmth of the sun would continue to bless the earth.  Ever watchful, Bast protected Her father from his enemies, thereby becoming known as the ‘Lady of the East’, ‘Goddess of the Rising Sun’, and ‘The Sacred and All-Seeing Eye’.  As a protector, She was seen as a defender of the Pharaoh.

“funeral dance” by B-a-s-t-e-t

Bast can be viewed as an integrative Goddess in Her several aspects.  She is both the sun and the moon. In fact, She is one of the few sun Goddesses that can also be classified as a moon Goddess; Her glowing cat eyes reminds us of the moon that they reflect. She is venerated for singing, dancing, and childbirth suggesting ritualistic ceremonies. Above all, She is concerned with the enjoyment of life and the joy of music, dance, and bright colors. Her shrine in Baubasis was fashioned with blocks of pink granite with an entrance lined with trees. It was once one of the most beautifu temples in the world, but, alas, today, no shrines or temples remain of Bast in Egypt; even Bubastis is mostly in ruins.

“Egyptian Goddess Bast” by Diveena

Her name translates as ‘female of the ointment jar; hence She would gradually become the Goddess of Perfumes and Oils. In connection with this, when Anubis became the god of embalming, Bast, as Goddess of ointment, came to be regarded as his wife.

Statues of cats are commonly passed off as facsimiles of Bast, but this is incorrect. The cat was indeed Her sacred animal and the people of the time tended to see the Goddess in every cat that walked past, but Her original depiction was as a royal lady or a priestess with a cat’s head. The ancient Egyptians celebrated Her feast day on October 31st with lots of merry making, music, dancing in the streets and drinking with friends. Sadly, in modern times, Bast and Her feast day are overlooked, but you could perhaps say that Halloween was originally celebrated as the Feast of Bast.

She also has the gift, like all cats, of looking deep into your soul.Take a moment today to honor this ancient Egyptian Goddess. Light a green candle, Her sacred color, and be affectionate to a cat, Her cherished animal. When you address a cat, remember you are speaking to a little divinity, and a creature beloved of Bast.” [3]

“The Egyptian Goddess Bast reminds us of all that is feline and feminine.  Her gifts, very cat-like in nature, include the refusal to be at everyone’s beck and call and an insistence on the freedom of expression. She teaches us to relax and never waste energy, reminding us to luxuriate in beauty, perfume, and to sway in graceful movement. Bast refuses to take anything too seriously. But most importantly, Bast leads us to accept the true nature of things (ourselves included) and helps us remain unswayed by the opinion of others. Curled up like a cat lying in the sun, the Goddess Bast foms a complete circle . . . a symbol of the eternal.” [4]

“Bast” by Lisa Hunt

ASSOCIATIONS:

General: Cats, rising sun, utchat (the “All-Seeing Eye”), pottery jars as perfume holders, parades (and floats), castanets and rattles (as musical instruments), beer, music and dance.

Animals: Domestic cats, lions

Plants: Cattails and other reeds, yew, cypress, mint (especially catmint), barley, and hemp

Perfumes/Scents: Musk, cinnamon, frankincense, myrrh, hemp, catnip, vervain, sandalwood, geranium, and lavender

Gems and Metals: Cat’s eye, sunstone, agate [esp. fire agate], jasper, lapis lazuli, pyrite, and jasper

Colors: Black, gold, red, turquoise, clay and silver   [5]

Also seen as Bastet, Baast, Pacht, Pasht Pasch, Ubast, Ubasti and Baset.

Sources:

Goddessgift.com, “Bast, Goddess of Protection and Pleasure“.

Goddessgift.com, “Goddess Symbols: Bast“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Bast”.

MXTODIS123. An Inner Journey: The Moon, Mythology, and You, “Bast“.

Suggested Links:

Carnaval.com, “Bast“.

Egyptian Myths, “Bastet“.

Fearn, Tranquillity. Order of the White Moon, “Bast: Queen of Cats“.

Goddess-guide.com, “The Egyptian Cat Goddess Bast“.

HDW Enterprises & Foothill Felines Bengals, “The History of the Domestic Cat“.

Hill, J. Ancient Egypt Online,Ancient Egyptian Gods: Bast“.

Moggies, Home of the online Cat Guide, “Bastet – Cat Goddess“.

MXTODIS123. An Inner Journey: The Moon, Mythology, and You, “Bast

Revel, Anita. igoddess.com, “Bast: enjoy play-time – Egyptian cat goddess“.

Seawright, Caroline. Tour Egypt, “Bast, Perfumed Protector, Cat Goddess…

Shira. All About Belly Dance by Shira, “The Goddesses of Ancient Egypt“.

Temple of Creation, “Working with the Goddess Bast“.

Tiamat, Avalon Sakti. Way of the Wild Rose, “The Goddess Bast“.

Wikipedia, “Bastet“.

Goddess Lada

“Goddess Lada” by Lady-Ghost

“Lada’s themes are spring, protection, overcoming, kinship, energy, and joy.  Her symbols are birch and bells.  Lada bursts forth from Her winter hiding place today in full Slavic costume and dances with joy, grateful for spring’s arrival. As Lada moves, Her skirts sweep away sickness and usher in the earth’s blossoming beauty. She bears a birch tree and flowers to honor the earth’s fertility and to begin planting anew.

Sechseläuten, a traditional Swiss spring holiday, is overflowing with Lada’s vibrancy and begins with the demolition of a snowman, symbolic of winter’s complete overthrow. If you don’t live in a region where there’s snow, take out an ice cube and put a flowering seed atop it. Let is melt, then plant the seed with ‘winter’s’ water to welcome Lada back to the earth.

Bells ring throughout this day in Switzerland to proclaim spring and ring out any remaining winter maladies and shadows. Adapt this by taking a handheld bell (you can get small ones at craft stores) and ringing it in every room of the house, intoning Lada’s revitalizing energy. Or, just ring your doorbell, open the door, and bring in some flowers as a way of offering Lada’s spirit hospitality.

Finally, wear something with a floral print today or enjoy a glass of birch beer. Better still, make a birch beer float so the ice cream (snow) melts amid Lada’s warmth, bringing that transformative power into you as you sip.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Lada is the Slavic Goddess of spring, love, and beauty. She was worshipped throughout Russia, Poland, and other areas of Eastern Europe. She is usually depicted as a young woman with long blonde hair. She carries wild roses, and is also known as the ‘Lady of the Flowers’. As Goddess of spring, Lada is associated with love and fertility in both humans and animals. She is said to return from the underworld every year at the Vernal Equinox, bringing the spring with Her.” [1]

“The Slavic Goddess of love and beauty, who appears as Freya, Isis, or Aphrodite with other peoples. She is, of course, linked to the planetary power of Venus who is, besides love and beauty, associated with fertility. Lada is represented as a girl with long golden hair sometimes with a wreath of ears of grain braided into Her hair, which symbolizes Her function of fertility deity thus making Her an aspect of Mother of Wet Land. A symbol of Sun, a mark of lifegiving power was sometimes on her breasts. As a fertility Goddess, Lada has Her annual cycles, which can be shown by the belief that She resides in the dwelling place of the dead until the vernal equinox comes. This world of the dead is called Irij, and here, besides Lada, dwells Veles, the horned god of cattle. [Does this story ring a bell?  A connection between Persephone/Kore in Greek mythology or Oniata in the Americas?]

At the moment when Lada is supposed to come out into the world and bring spring, Gerovit opens the door of Irij letting the fertility Goddess bless the earth. At the end of summer, Lada returns to Irij (there is a similar myth in German mythology in which Freya spends a part of the year underground among the elves, whereas Greek Persefona dwells in Hades during the winter period). Although Her reign begins on the 21st of March, Lada is primarily the Goddess of summer. She follows Vesna, the Slavic spring Goddess. However, both of these Goddesses are associated with fertility so sometimes it can sometimes be difficult to separate their functions. As we can see, Lada’s reign begins in spring, the proof of which is ladenjanother name for April, given after this Goddess. Apart from the Sun, Lada is also associated with rain and hot summer nights, the ideal time for paying respect to the love Goddess.

Lada’s animals are a cock, a deer, an ant and an eagle, whereas Her plants are a cherry, a dandelion, a linden and a peony. Besides Venus, Lada is connected with the constilation of Taurus, which Aleksandar Asov wrote about in The Slavic Astrology. Here, we can once again Her function of fertility Goddess, whose reign begins in spring, mix with the function of the Goddess Vesna. A myth says that Lada is married to Svarog who is only with Her help able to create the world. According to another one, She is a companion of Jarilo, thus associated with Aphrodite, whose lover is Ares. Rituals performed in Lada’s honor are most often linked with contracting marriages, or choosing a spouse. One of the known rites is ladarice, also performed under the name of kraljice in Serbia. Vuk Karadžić described the basic characteristics of this ritual. On Holy Trinity Day, a group of about ten young girls gathers, one of them is dressed like a queen, another one like a king, and another one like a color-bearer. The queen is sitting on a chair, while the other girls are dancing around Her, and the king and the color-bearer are dancing on their own. In this way the queens go from house to house looking for girls of marriageable age. Jumping over the fire is another characteristic of rituals performed in Lada’s honor. This custom existed in all parts of Europe and its purpose was to ensure fertility as well as to protect people and cattle from evil forces.” [2]  This very similar to the customs of Beltane; celebrating the May Queen and jumping the balefire for purification purposes and to ensure fertility.

“Lady Galadriel” by Josephine Wall

“Lada’s name means peace, union, and harmony.  Lada creates harmony within the household and in marriages;  She blesses unions of love with peace and goodwill.  In Russia, when a couple is happily married it is said that they ‘live in Lada.’  Rituals performed in Her honor are most often linked with contracting marriages and and choosing a spouse.” [3] 

 

 

Sources:

MXTODIS123. An Inner Journey: The Moon, Mythology, and You, “Lada“.

Kakaševski, Vesna (translated by Jelena Salipurović). Starisloveni.com, “Lada“.

Sabrina. Goddess A Day, “Lada“.

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