Tag Archive: miracles


Sephira

"Lady of Peace" by ~InfiniteFiend

“Lady of Peace” by ~InfiniteFiend

“Sephira’s themes are miracles, victory, success and overcoming. Her symbol is light.  This ancient Cabalistic Goddess embodies divine light-the active, energetic power that flows through the Universe in all directions. Thus, it is no coincidence that the ten spheres on the Tree of Life are called Sephirah, for this Goddess guides our way and path with Her radiance.

Chanukah (Hannukah) commemorates the rebellion of the Jews against the Syrians, in which a miracle took place. A small bottle of oil stayed lit for eight days, keeping the temple consecrated until more oil could be brought.

Since Sephira is the light of miracles, today’s a good time to focus on seemingly impossible goals or situations that you may have set aside or left behind in discouragement. Revisit those dreams; reconsider the logistics of those circumstances. If there is a better way to approach things, Sephira will illuminate that path or options for you in your meditations.

Make sure to turn on light sources today, and open curtains to let natural light into your home. Symbolically, this welcomes Sephira’s active power into your spiritual life and quest. Also consider following with Jewish tradition and giving coins to friends or family. These tokens draw financial security. Or, eat potato pancakes for providence.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Again today, my research found nothing a specific Goddess named Sephira.  I found that “in kabbalistic thought, a Sephira is a channel for the Divine energy we know as the life-force. The Kabbalah describes an intermediate stage that came about as an emanation of God’s infinite light and which was created during the process of Creation. This intermediate stage consists of ten channels and is experienced by human beings as finite reality. These channels are known as the Ten Sephirot.

The Sephirot interact through a series of interconnecting channels or ‘Tzinorot.’ These channels illustrate the way in which Divine energy imbues all of Creation. The connections show how the Sephirot can interconnect to create subgroups. All the subgroups containing a given Sephira will reflect a common theme.

tree-of-life-diagram

The Kabbalah Diagram from the Tree of Life Teachings

The Sephirot are divided into three groupings of three. Each group of three consists of three levels: right, center, left. The first group of three concerns the powers of the mind and includes Da’at or Keter, Chochmah (Wisdom), and Binah (Intuition). The second group of three consists of the heart’s emotions as they exist prior to any action. This grouping consists of Chessed (Loving kindness), Gevurah (Courage), and Tiferet (Glory). The third group of three is concerned with behavior and actions and consists of Netzach (Eternity), Hod (Majesty), Yesod (Basis). This last grouping also concerns the emotions, but only as they become manifest through behavior.

The endpoint is Malchut (Kingdom) and is sometimes seen as an extension of the third group of three and sometimes as an independent state of being that takes in the energies of the other Sephirot and is what emerges as a result of all the soul has experienced.” [1]

 

 

Sources:

Safed.co.il, “Divine Energy“.

 

Suggested Links:

Afilalo, Raphael. 160 Questions on the Kabbalah.

Amaluxherbal.com, “The Kabbalah made Practical“.

Corax.com, “The Tree of Life“.

d’Este, Sorita. Themagicalbuffet.com, “The Goddess, Wicca & the Qabalah“.

Harrison, Jeff & Karen Charboneau-Harrison. Isisbooks.com, “QABALISTIC MAGIC ARTICLE LESSON 3: History And Differences Between Orthodox Hebrew Qabalah And Western Esoteric Qabalah“.

Inner.org, “The Ten Sefirot: Introduction“.

Treeoflifeteachings.com, “What is the Kabbalah?

Wikipedia, “Sephirot“.

Wikipedia, “Tree of Life (Kabbalah)“.

“Nossa Senhora Dos Milagres’ themes are miracles, wishes and meditation. Her symbol is milk.  ‘Our Lady of Miracles’ is likely a Christianized revamping of an earlier mother Goddess, as implied by Her sacred beverage, milk. Nossa Senhora dos Milagres grants the heartfelt wishes of those who give Her small offerings (often coins). This particular Goddess also mediates on our behalf with the gods.

Today’s catchphrase ‘got milk?’ takes on whole new meaning. It is customary to enjoy a banquet of milk and milk-based foods today to honor the Goddess and accept Her miracles into our lives [during Festa da Serreta].

Get creative as you want with this idea. For example, people having trouble with conception might request the miracle of fertility through an early morning eggnog. Those wishing love can eat cheese. Those needing to get the budget under control might make a rice pudding! Someone suffering from illness can eat ice cream with a blackberry garnish. All of these foods combine milk into a symbolic substance that releases the Goddess into the area of your life where She’s most needed.

To present a wish to this Goddess, just put a coin under your milk container in the refrigerator today and recite your desire. At the end of the day, give the coin to a young child or person in need so that the magic of happiness and kindness energizes your wish and the Goddess’s answer.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

According to Wikipedia, Nossa Senhora (Portuguese for Our Lady), is a reference to the Virgin Mary.” [1]

Specifically relating to today’s entry and event, the Festa de Serreta: “The Festa da Serreta has been held annually since 1932 in Gustine, California, is based on a similar festival held on the island of Terceira in the Azores, from which many of Gustine‘s residents emigrated. It is held in honor of Nossa Senhora dos Milagres, ‘Our Lady of Miracles,’ for whom a 16th-century priest built a small chapel in the Azorean village of Serreta.


The week-long festival attracts thousands of visitors. Highlights include the Bodo do Leite (‘Banquet of Milk’) fresh-drawn from the cows as is the practice in the Azores. There are also cantorías ao desafio (extemporaneous song contests), which draw contestants from all over California and even some Azoreans.

The image of Nossa Senhora is carried in a procession from the church to a portable chapel, or capela, that is brought out specifically for use on this occasion. A group of women sit in the chapel and watch over the donations of money that are left there. Another festival event is the traditional bullfight, which takes place in a rectangular arena. The bull is held by a long rope, his horns are padded, and the men do not so much fight him as play with him.” [2]

 

Sources:

Answers.com, “Festa de Serreta“.

Wikipedia, “Nossa Senhora“.

 

Suggested Links:

Kathrynmaffei.tripod.com, “The Legend of Our Lady of Miracles“.

Ourladyofmiracles.com

 

 

Saint Anne

St. Anne with her child, Mary

“Saint Anne’s themes are miracles, wishes, kindness and health. Her symbols are freshwater and household items.  Saint Anne is a freshwater Goddess who helps us learn the value of abounding selflessness and how to better tend our household matters when the chaos of summer seems to have our attention elsewhere. In Canada she is also credited with miraculous healing.

Traditionally, supplicants come to Saint Anne wearing outfits from their cultures, kneeling and speaking their requests. This is a little awkward in our workaday world. So, instead, quaff a full glass of spring-water first thing in the morning so Saint Anne will stay with you all day, protecting your from the sniffles and encouraging a little domesticity.

If you house is cluttered, you can invoke Saint Anne and welcome her energy into your home simply by straightening up and using a little magical elbow grease as you go! Visualize white light filling your home, sing magical songs, burn some incense and use plain water to wash the floors so Saint Anne’s power can be absorbed into every nook and cranny. If you know of a person who’s been laid up and unable to do such things for themselves, I also suggest offering a a helping hand. This will draw Saint Anne’s well-being to that individual and fill his or her living space with healthful energy. The act of kindness will also draw Saint Anne’s blessings to you.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“The Virgin and Child with St. Anne” by Leonardo da Vinci

“Saint Anne (also Ann or Anna, from Hebrew Hannah meaning “favor” or “grace”) of David‘s house and line, was the mother of the Virgin Mary and grandmother of Jesus Christ according to Christian and Islamic tradition. English Anne is derived from Greek rendering of her Hebrew name Hannah. Mary’s mother is not named in the canonical gospels or the Qur’an, and her name and that of her husband Joachim come only from New Testament apocrypha, of which the Protoevangelium of James, written perhaps around 150, seems to be the earliest that mentions them.

Eastern Orthodox icon of St. Anna

The story bears a similarity to that of the birth of Samuel, whose mother Hannah had also been childless. Although Hanna receives little attention in the Western church prior to the late 12th century, dedications to Hanna in the Eastern church occur as early as the 6th century.  In the Eastern Orthodox Churches and Eastern Catholic Churches, she is revered as Hanna. In the Eastern Orthodox tradition, Hanna, is ascribed the title Forbear of God, and both the Birth of Mary and the Dedication of Mary to the Temple are celebrated as two of the Twelve Great Feasts. The Dormition of Hanna is also a minor feast in the Eastern Church. In Protestant tradition it is held that Martin Luther chose to enter religious life as a monk after receiving heavenly aid from St. Anne.

Anne is also a revered woman in Islam and is recognized as a highly spiritual woman as well as the mother of Mary. The daughter of Faqud, Hannah was childless until her old age. She saw a bird feeding its young while sitting in the shade of a tree, which awakened her desire to have children of her own. She prayed for a child and eventually conceived. Her husband, known as Imran in the Qur’an, died before the child was born. Expecting the child to be male, Hannah vowed to dedicate him to isolation and the service in the Temple.  However, Hannah bore a daughter instead, and she named her Mary. Her words after the birth of Mary reflect her status as a great mystic. Hannah wanted a son, but she realized that the daughter was God’s gift to her.

Varying theologians have believed either that Joachim was Anne’s only husband or that she was married thrice. Ancient belief, attested to by a sermon of St John Damascene, was that Anne married once. In late medieval times, legend held that Anne was married three times, first to Joachim, then to Clopas and finally to a man named Solomas and that each marriage produced one daughter: Mary, mother of Jesus, Mary of Clopas, and Mary Salomae, respectively.  The sister of Saint Hanna was Sobe who was the mother of Saint Elizabeth.

St Anne Conceiving the Virgin Mary by Jean Bellegambe

Similarly, in the 4th century and then much later in the 15th century, a belief arose that Mary was born of Anne by virgin birth.  Those believers included the 16th century Lutheran mystic Valentine Weigel who claimed Anne conceived Mary by the power of the Holy Spirit. This belief was condemned as an error by the Catholic Church in 1677. Instead, the Church teaches that Mary was conceived in the normal fashion, but that she was miraculously preserved from original sin in order to make her fit to bear Christ. The conception of Mary free from original sin is termed the Immaculate Conception—which is frequently confused with the Virgin Birth or Incarnation of Christ.

In the fifteenth century, the Catholic cleric Johann Eck related in a sermon that St Anne’s parents were named Stollanus and Emerentia. The Catholic Encyclopedia (1907) regards this genealogy as spurious.” [1]

I thought this was pretty powerful when I came across this piece written by Peregrinus in regards to “What is the real significance we can take from this icon?”  He writes, “And this matters, because it means that Mary did not spring into existence, fully formed, a vessel to carry the Incarnate Son of God. She was human, with a human story, rooted in humanity, with a mother who conceived, bore, nourished and raised here. She was connected intimately with her mother and, through her mother, with the rest of humanity. Anne’s importance is that she anchors Mary, and therefore Christ, in humanity. And I think it’s significant that, while Rome was prepared to tolerate every kind of nonsense being written and believed about Anne, it was not prepared to tolerate the idea that she bore Mary in a virgin birth of her own.

“The Family of St Anne” by Marten De Vos

Even the spurious traditions about Anne reflect this, for example by giving her, and therefore Jesus, a large extended family, a kinship network. And it’s a humanly imperfect family, as well, because Judas is part of it. And, as a long-lived, wealthy matriarch with three husbands and an extended family, she offers an attractive alternative to a stereotypical model of female holiness – virginity, persecution and early death. She became the patron of the primal female business of childbirth, and the almost equally primally male business of mining.

The facts of Anne’s life, and our ignorance of them, are in the end unimportant. We know she existed; we know that she played her part in the progress of human history towards the Incarnation, even though she almost certainly never knew that. She stands for the connections we all have to one another, even when we don’t know about them, and for the significance and the holiness of the things that we things we do in life that are ordinary and unremarkable, even to us. She stands for countless other men and women, whose names and whose live are equally unknown, who have played their part, and still play their part, in writing the stories that we are living.” [2]  Christian or not, I think that’s pretty moving, reminding us all of the strength of the matriarch and the interconnectedness we all share with each other.

Click here to view additional information on her including patronages and her prayers.

 

 

 

Sources:

Peregrinus. Catholica.com.au, “St Anne – the Mother of the Mother of God“.

Wikipedia, “Saint Anne“.

 

 

Suggested Links:

Catholic-forum.com, “Patron Saints for Girls: Saint Anne“.

Catholicharboroffaithandmorals.com, “St. Anne, Mother of the Blessed Virgin Mary“.

Ewtn.com, “SAINT ANNE – Mother of the Blessed Virgin“.

Moytura.com, “Journeys to Canada: St. Anne de Beaupré“.

Newadvent.org, “St. Anne“.

Reams, Sherry L. University of Rochester, “Legends of St. Anne, Mother of the Virgin Mary: Introduction“.

Saints.sqpn.com, “Saint Anne“.

Virgin Mary

“Mary’s themes are miracles and the sun.  Her symbols are the sun (or yellow/gold items) and rosary beads.  It is no coincidence that many of the world’s Goddesses have ‘ma’ as part of their name, being mothers of humankind. The virgin Mary became the maiden, virginal Goddess archetype in Christianity, faithfully interceding for people with the gods and attending to our needs.

If you feel like you need a miracle, be sure to wear yellow- or gold-colored items today. As you don each one, say:

 ‘Mary hear me
Mary see me
Mary free me’

This date commemorates the appearance of Mary in Fatima, where children praying for peace began a cycle of visitors all looking for this Goddess to appear again. According to the story, when seventy thousand people were gathered there on this day, the rain stopped and the sun began to dance for joy as if guided by Mary’s hand. Whenever the sun shines again today, it is a sign of Her blessing.

To make your own prayer beads (to beseech Mary or any Goddess), cook rose petals in a little water in an iron pot until nearly black and pasty. Add a little orris powder and rose-scented oil, and shape the beads to two times the size you want them to be when dry. Pierce them with a needle and string tem, turning them regularly until they’re dry. Bless them in a manner suited to your path, then use the beads to energize your prayers by holding them as you entreat the Goddess.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

 Judaeo-Christian theology attempted to bury Our Mother God, but She reappears as the Blessed Virgin Mary, capturing the hearts of Her Children.

“It is well known that the earliest human civilizations known to archaeology are dominated by the iconography of the Supreme Mother God [see The Feminine Heritage].  Gradually, as the feminine-centered civilization weakened, She was depicted with decidedly inferior male consorts (often lunar or earthly in symbolism contrasting with the Solar and Heavenly iconography of the Supreme Mother).

Then, as true patriarchy takes hold, the male consort is promoted above God the Mother in an attempt to justify male domination on earth with a newly patriarchal ‘heaven’. The Solar and Heavenly symbolism is transferred to the former consort, while the Our Mother is given the Earth and Moon iconography which had been given to the masculine god in the days of his subordinate status; but which had originally belonged to the Daughter.

Eventually, the pantheons of the world were dominated by male gods with Our Mother God and Her various Aspects and Angelic Emanations being represented by subsidiary figures or “Goddesses”, often married, and subordinate, to “Gods”.

Finally, with the Abrahamic religions, we have a return to the pure monotheism of the earliest times, only this time it is as purely masculine as the original Faith of humanity was purely feminine.

Such, at any rate, was the intention. In reality, at every stage, wherever the patriarchy was not strong enough to suppress it – whenever there was even a momentary break in the patriarchal lockdown – the original faith blossomed again and Her children turned back to Our Mother.

As the Prophet Jeremiah angrily records:

“The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the Queen of Heaven.” – Jeremiah 7:18

 The women are by no means ashamed of this, but proclaim:

“We will do everything we said we would do. We will burn incense to the Queen of Heaven and pour out wine offerings to Her.” – Jeremiah 44:17

The Queen of Heaven! Let us note how gloriously Our Mother returns! From the rigid exclusion of Her attempted by the patriarchy, the people do not move shamefacedly back to depicting Her in Her intermediate status as a subordinate Earth Goddess. No, She is the Queen of Heaven, as She was in the beginning.

“The Crowning of the Virgin by the Trinity” by Diego Velázquez

The very words ‘Queen of Heaven’ are an abomination to the prophet. Who, then, would have imagined that a thousand years later, followers of the most widespread branch of the Abrahamic faith would return officially to the worship of the Queen of Heaven? Yet this is the very title given to the Blessed Virgin Mary.” [1]

 

Mary Protectress, Mother, Goddess & Saint

“Mary is celebrated around the world as the Divine Feminine by millions of people, many of them Catholics. Those who are devoted to Mary, honor Her as the mother of Jesus. The Blessed Virgin Mary is known as the dispenser of mercy, the ever patient mother, and protectress of humanity, and special protectress of women and children.

Many believe that with the rise of Christianity and papal power, the Goddess slowly disappeared from western culture and faded into the Mists of Avalon . . . So great was devotion to the Goddess that She was resurrected in the hearts of the people by a new Goddess, Mary, Mother of Jesus, the Christian version of the Green Man.

Officially, the Catholic Church teaches that Mary was mortal and is not a Goddess, but despite this official position, many Catholics honor Mary as a Goddess. Other Catholics revere Mary as Mother of Jesus, but not as divine.

Visions of the Virgin Mary have appeared to thousands of people around the world. Her sacred shrines are at Lourdes in France and Guadalupe in Mexico, as well as many other places. Her apparitions are often to children.

 

Artemis Diana of Ephesus

 

 

Reconstruction of the Temple of Artemis

Mary was declared to be the ‘Mother of God’ by the Christian church in the 7th century at Ephesus, Turkey. Ephesus was the home of a magnificent temple to the Goddess, Artemis Diana, one of whose sacred titles was ‘Queen of Heaven’.  Mary is a more recent and much loved incarnation of the Great Goddess of the ancient Middle-eastern cultures. Mary shares many standard Goddess attributes and symbols.

The Christian church also conferred the Goddess’s title on the Mother of Jesus. They called Her, ‘Mary, Queen of Heaven‘ and ‘Mary, Queen of the Angels’ both are very ancient titles of the widely worshipped Great Goddesses on the Middle-east.

Isis suckling Horus

The Madonna and child have been revered since the earliest times. Isis and Her son Horus, Mary and Her son Jesus, Demeter and Her daughter Kore, all have attracted a devout following. Long before Isis, and long before Mary or Demeter, the human psyche fashioned Madonna and child icons and placed them in sacred shrines. In ritual caves and worshipped the icons as sacred representation  in sacred groves, to honor the Mother & Child. Mary is always shown wearing a head covering like Muslim women today, a head covering was required for women throughout Christian history. In 1983 the rule requiring woman to cover their hair in Church was omitted from the updated official revised Catholic Canon pertaining to such matters.

Through time, the names and sometimes the images of the Madonna and child have changed, but the location of these shrines and the wide devotion to them has remained constant. in many cultures.  Image of the Madonna & Child are central to Catholicism, as they were often central to the Pagan worship of the Goddess Isis and other Goddesses in the ancient world. Below are Demeter and her daughter Kore.

 Demeter and Persephone / Kore

 


One of the most beloved images in all Christianity is The Black Madonna. Devotion to the Black Virgin has never been stronger; Her shrines attract thousands of worshippers each year. The Black Madonna is revered throughout the world, particularly in France, Poland, Italy, and Spain. She is the Blessed Virgin Mary of the Crusades and holy pilgrimages. There are thousands of these beautiful sacred Madonna Icons.

The Black Madonna is honored as a true Goddess figure, and has been since Christianity entered Europe. She is honored by many as Isis, Gaia, Kali, Mary, “the Other Mary” (Mary Magdalene), Diana, Sheela Na Gig, and the Ancient Primal Earth-Mother Goddess.  All are beloved all are revered; each region has their own traditions.

For many European Christians, the blending of their ancient Goddesses with the Blessed Virgin Mary has been a well-accepted fact of their faith for centuries, there is no conflict. The holy Black Madonna, be She called Isis, or Mary, or Kali, or Diana, embodies all the aspects of Female Divinity for many millions of people. Mary’s blessings and intervention are still sought daily by millions who pray to the Mother.

Mary Magdalene

Mary Magdalene is believed by many to have been the wife of Jesus, or his most favoured Apostle, though most Catholics today vigorously reject this idea. At the very least, Mary Magdalene was Jesus’ chief Apostle and a Priestess of early Christianity in her own right. Church fathers have tried for two thousand years to erase Mary Magdalene as a woman of importance, spirituality and power. They have failed, Mary Magdalene remains a figure of  importance for women. The Apostle Mary Magdalene is not a fallen woman, she is a free woman, and one of the “Three Marys” of the New Testament who shared the life and labors of Jesus.  Fragments have survived of ‘The Gospel of Mary‘ written in the first century or two of Christianity.  We will probably never recover a copy of the complete Mary Gospel, but what has been found  profoundly alters our perceptions of the role of women in early Christianity.  Women were church leaders and teachers in the early years after the death of Jesus; Mary Magdalene and Phoebe were among them.


Pope John Paul II was deeply devoted to the Blessed Mother and did much to bring honor and vitality to Her worship. Many millions of Catholics around the world share his deep devotion to Mary. It is because of the love for Mary that the Church considered elevating the Blessed Virgin Mary to the role of Co-Redeemer with her son Jesus Christ. This is a controversial issue in the church.” [2]

“In Christianity, you see, the patriarchal doctrine is carefully sealed. There was and is no room doctrinally for a Co-Redeemer, let alone a Creatrix and officially, the importance of the Blessed Virgin Mary is simply that She was the physical vehicle of Christ’s incarnation.

However, both Her titles and Her iconography tell a different story. Despite the official theology, the image of the Supreme Mother is returning to the West.

She was called Mother of God – an extraordinary title which logically implies that She is antecedent to, and the Cause of, any other Divinity.

 

The ancient titles of the Supreme Creatrix were bestowed on Her – Queen of Heaven; Star of the Sea; Rose of the World. She was pictured ‘clothed in the Sun’ like the Solar Mother, with the moon at Her feet. She was depicted crushing the head of the serpent just like Eurynome, the Mother-Creatrix of ancient European religion.

Even theologically, the Divinity of the Blessed Virgin Mary was hard to suppress. The doctrine of the Immaculate Conception means that She was conceived without sin. Now, according to Christian doctrine, all humans are conceived in original sin, and only Christ can redeem that sin. But the Blessed Virgin Mary, before the incarnation of Christ, was sinless, unlike any human being, and made the redemption possible.

Within the strict patriarchal economy of Christianity, the Blessed Virgin Mary cannot be recognized as God; but in Her iconography, Her titles and Her devotional cultus (none of which have a great deal to do with the biblical and historical Mary), She is clearly God the Mother.

Western devotees of Our Mother God look upon the statues of the Blessed Virgin Mary with love and devotion: easily and naturally recognising Her as Our Lady. The question that then arises is: ‘Can we, and should we, take these beautiful images back? Or, since they are made within a patriarchal tradition that denies Her Divinity, would that be wrong?’

This is a question that each must consider for herself.” [3]

 

 

 

* A note on the term “virgin” – “The Virgin Mary was also said to have been a temple priestess. In the time, there were hierodules in the Temple of Jerusalem.  Mother Mary is said to have been dedicated to Temple work, she lived there, wove tapestries, altar cloths, and prayed for the betterment of the people. She is repeatedly called a ‘Temple Virgin’. The term ‘virgin’ doesn’t have a connection to her actual physical state. The term ‘almah’ can be translated to mean ‘virgin’ or ‘maiden’ all of which would be used to identify an unmarried girl. In Goddess worship, the term ‘virgin’ means simply that she is beholden to no man, free to love as she chooses; ‘one in herself, to be true to her own nature and instinct. Unexploited, not in man’s control.’  It is interesting how a minor change in translation can change the entire meaning of who Mary, the Virgin Mother was. The connection between the Goddess creation myths and the stories of Mary’s virgin birth are strikingly clear. As Elinor Gadon writes, ‘There is no more matriarchal image than the Christian mother of God who bore a child without male assistance.'” [4]

Sources:

A Chapel of Our Mother God, “The Blessed Virgin Mary – Our Mother God Cannot be Banished“.

Moonwise, Lotus. Order of the White Moon, “Mary: Virgin & Magdalene“.

Willowroot, Abby. Spiralgoddess.com, “Mary“.

Suggested Links:

Acharya S/D.M. Murdock. Truth Be Known, “Who is the Virgin Mary?

Brother Markus. Woman Thou Art God, “The Tradition of Mary, the Great Goddess“.

Burns, Anita. The Messenger, “The Great Goddess – MARY“.

A Chapel of Our Mother God, “The Goddess Mother Mary“.

Esoteric Theological Seminary, “Books About Mary“.

Esoteric Theological Seminary, “Mary as Goddess: Virgin, Mother, Queen“.

Hayhouse.com, “Mary Queen of Angels by Doreen Virtue“.

Goddess Luna

"Luna" by CocoMaroon

“Luna’s themes are  all lunar attributes – instinct, creativity, luck, femininity, water element, miracles (on a Blue Moon) – also safety in travel.  Her symbols are silver or white Items, water, moon images and the number 13.

The Roman Goddess personifying the moon, Luna had the additional unique quality of being a protectress of charioteers, which in modern times could make Her a patroness of automobiles!

While March came in like a lion, Luna escorts it out lambishly, with Her soft, shimmering light. She is the full moon, which symbolizes the growing awareness developed this month, the fullness of loving emotions, and charms and enchantments empowered by the silvery light of the moon.

Go moon gazing (okay, if it’s a dark moon, meaning the moon can’t be seen, you’ll have to wait for another day). To encourage any of Luna’s attributes, recite this invocation to the moon:

Moon, moon, Lady moon, shine your light on me
Moon, moon, Lady moon, bring <…..> to me’
(Fill in the <…..> with your heart’s desire)

If possible, gear your request to match the energy in today’s moon phase. A waxing moon augments spells for any type of growth or development. A full moon emphasizes maturity, fertility, abundance and ‘ful’-fillment. Waning moons help banish unwanted characteristics or shrink problems, and dark moons emphasize rest and introspection.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

"Space - The Moon" by InertiaK

“In Greek mythology, Selene was an archaic lunar deity and the daughter of the Titans Hyperion and Theia.  In Roman mythology, the moon Goddess is called Luna, Latin for ‘moon’.  She is generally depicted as a beautiful woman with a pale face and long, lustrous, black hair; riding a silver chariot pulled by either a yoke of oxen, a pair of horses, or a pair of serpentine dragons.  Often, She has been shown riding a horse or bull, wearing robes and a half-moon on Her head and carrying a torch.” [1]

Luna’s temple was on Aventine Hill and was built in the sixth century BCE, but was destroyed in the Great Fire of Rome during Nero‘s reign. There was also a temple dedicated to Luna Noctiluca (“Luna that shines by night”) on the Palatine Hill. There were festivals in honor of Luna on March 31, August 24 and August 29.  [2]

In later years, Selene became associated with Artemis as Her counterpart Luna became associated with Diana, and the aspect of the virgin moon Goddess assumed the powers of the moon Goddess Selene.

"Birth of the Moon" by korwynn

In ancient times the moon was most often depicted as a Goddess because the moon appeared to become pregnant and give birth to the new moon each month.  As the Goddess of the moon, Luna was the patron of the feminine.  She was believed to have power to ease childbirth and inspire love.  Luna was also believed to have the power to mask reality and conversely, to pierce illusion.

Luna, together with Diana and Hekate, form a triad with Luna as the Goddess in Heaven, Diana as the Goddess on Earth, and Hekate as the Goddess in the Underworld.  The Moon’s phases reflect these forms. As the new Moon She is the maiden-Goddess Diana, always new and virginal, reborn and ready for the hunt. As the waxing Moon, increasing in fullness, She is the fertile mother-Goddess, pregnant with life. And as She wanes to darkness, She is the wise crone or witch Hekate, knowing the magical arts, with the power to heal or transform.

Among the other powers of the moon Goddess Luna is to awaken intuition and spark psychic visions. This most likely stems from the association of night and the moon with dreams.  The association may also be why Luna is often considered patron of solutions, which often come to people in dreams when the subconscious mind has a chance to process information that has been consciously acknowledged.  [3][4]

ASSOCIATIONS:

Pantheon: Olympian/Roman

Element: Water

Sphere of Influence: Birth and death, agriculture, domestic, long life, medicine, travels, visions, theft (new moon)

Associated Symbol: The Moon

Animals Associated With: Owl, Raven

Best day to work with: Monday

Best Moon Phase: 1st day after the Full Moon

Best time to work with: Night

Strongest around March 31st

Suitable Offerings: Pomegranate

Associated Planet: Moon

Perfume: White poppy, white rose, wallflower

Incense: Myrtle

Color: Silver, grey-white

Candle: White  [5] [6]

"Selene" by Rickbw1

Sources:

Bee Charmers Cottage, “The Roman Goddess Luna“.

MyAstrologyBook.com, “Selene – Greek Goddess of the Moon: Artemis – Diana – Luna – Phoebe – Cynthia – Hecate“.

Pagan Magic, “Luna/Selene“.

Sabrina. Goddess A Day, “Luna“.

Wikipedia, “Selene“.

Suggested Links:

Love of the Goddess, “Selene, Goddess of the Moon“.

Roman Colosseum, “Myths about the Roman Goddess Diana“.

Theoi Greek Mythology, “Selene“.

Took, Thalia. A-Musing-ing Grace Gallery, “Selene“.

Took, Thalia. The Obscure Goddess Online Dictionary, “Losna“.

The White Goddess, “Selene – Goddess of the Moon“.

Goddess Nantosuelta

“Nantosuelta” by YvonneVetjens

“Nantosuelta’s themes are health, miracles, providence and abundance.  Her symbols are spring water and cornucopia.  This Gaulisch Goddess’s name literally translates as ‘of the winding stream’. We can go to Nantosuelta’s cool, clean waters when our body, mind or soul requires refreshment and healing. Additionally, artists often depict Nantosuelta carrying a cornucopia, giving her the symbolism of providence and abundance.

What do you need in your life right now? If it’s love, drink a warm glass of spring water to draw Nantosuelta’s energy and emotional warmth to you. If you need a cooler head, on the other hand, drink the water cold.

On this  day in 1858, a young girl had a vision of Mary (a Goddess type) near a grotto in Lourdes, France. According to magical tradition, this is an area where the Goddess was worshiped in ancient times. After the vision, the water became renowned for its miraculous  healing qualities, reinforcing the fact that the Goddess is alive and well.

While most of us can’t travel to Lourdes, we can enjoy a healing bath at home. Fill the tub with warm water (Nantosuelta exist in the streaming water), a few bay leaves, a handful of mint and a pinch of thyme (three healthful herbs). Soak in the water  and visualize any sickness or disease leaving your body. When you let out the water, the negative energy neatly goes down the drain!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

In Celtic mythology, Nantosuelta was a Goddess of nature, the earth, fire, and fertility. The Mediomatrici (AlsaceLorraine) depicted Her in art as holding a model house or dovecote, on a pole (a bee hive). Nantosuelta is attested by statues, and by inscriptions. She was sometimes paired with Sucellus. Nantosuelta was also the Goddess of Nature in Lusitanian mythology. In addition, Her symbol the raven symbolized Her connection as a Goddess of the dead and fertility – which thus linked Her with the Irish Goddess Morrígan and Her two companions.

Relief of Nantosuelta and Sucellus from Sarrebourg

In one relief, Nantosuelta holds a patera, or a broad ritual dish that was used for drinking during a ritual, and tips the contents of the patera onto an altar.  In an English relief, Nantosuelta is shown with apples instead of a patera.  Other attributes include a pot or a beehive. [1]

A depiction of Nantosuelta from Speyer, showing her distinctive sceptre and birds. The head of Sol can be seen in the tympanum.

Nantosuelta’s name was reconstructed by linguists and cannot be definitely translated, yet two accepted approximations of its meaning in Proto-Celtic are “She of the Winding River” and “She of the Sun-drenched Valley”, though Her attributes do not show Her as a water-deity (actually, the watery attributes seem more likely to describe the Goddess Icovellauna, ‘Divine Pourer of the Waters’, a Gallic Goddess who was also worshipped in Metz, France).

“Cathedral of Illumination” by Jonathon Earl Bowser

“For a long time the name Nantosuelta was assumed to mean ‘winding river’, being derived from the reconstructed proto-Celtic from *Nanto-swelt- with the feminine ending ā which can be rendered as ‘river-turning [spirit]’. However, in common with the Brythonic languages it is possible that the Gaulish nanto could mean both river/stream and valley (the Cymric cognate being nant that is usually taken to mean ‘stream’ but which, in its older form, also meant ‘valley’. The swel component of the came could be derived from the proto-Celtic *sƒwol-/*s3li- (sun, which yields the Cymric form of haul). The final particle, ta is contained in the proto-Celtic word tတ-je/o (thaw) and bears the connotation of ‘to warm’. Thus, an alternative interpretation for Nantosuelta would be ‘She of the Sun-warmed Valley’. Potentially this could be used in the context of ‘plenty’ but it might also bear the context of the sun-drenched realms of the netherworld. Thus Nantosuelta’s association with the raven might indicate that She had a function as a psychopomp.” [2]

Chief amongst Her associations is Her little house, usually depicted on a long pole like a scepter of some kind.  Other associated objects, as previously mentioned, include a bird, a bee-hive and honeycombs.  The latter certainly have homely connotations and She therefore appears to have been a Goddess of hearth and home, well-being and prosperity.  Like Her husband, She also had nourishment and fertility aspects and sometimes carried a cornucorpia.  In Britain, She is probably to be found depicted on a small stone from East Stoke in Nottinghamshire…shown [with] bushy hair and carries a bowlful of apples.[3]  More on Nantosuelta’s epigraphy and iconography can be found here.

Variants: (Continental Celtic) Nantsovelta; (Breton Celtic) Nataseuelta

Sources:

Celtnet.org.uk, “Nantosuelta: A Gaulish Goddess (She of the Winding River; She of the Sun-warmed Valley)“.

Earlybritishkingdoms.com, “Nantosuelta, Goddess of the Home“.

Sita. Awitchylife.wordpress.com, “Weekly Deity Nantosuelta“.

Suggested Links:

http://theses.univ-lyon2.fr/documents/getpart.php?id=lyon2.2009.beck_n&part=159118

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