Tag Archive: kabbalah


Sephira

"Lady of Peace" by ~InfiniteFiend

“Lady of Peace” by ~InfiniteFiend

“Sephira’s themes are miracles, victory, success and overcoming. Her symbol is light.  This ancient Cabalistic Goddess embodies divine light-the active, energetic power that flows through the Universe in all directions. Thus, it is no coincidence that the ten spheres on the Tree of Life are called Sephirah, for this Goddess guides our way and path with Her radiance.

Chanukah (Hannukah) commemorates the rebellion of the Jews against the Syrians, in which a miracle took place. A small bottle of oil stayed lit for eight days, keeping the temple consecrated until more oil could be brought.

Since Sephira is the light of miracles, today’s a good time to focus on seemingly impossible goals or situations that you may have set aside or left behind in discouragement. Revisit those dreams; reconsider the logistics of those circumstances. If there is a better way to approach things, Sephira will illuminate that path or options for you in your meditations.

Make sure to turn on light sources today, and open curtains to let natural light into your home. Symbolically, this welcomes Sephira’s active power into your spiritual life and quest. Also consider following with Jewish tradition and giving coins to friends or family. These tokens draw financial security. Or, eat potato pancakes for providence.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Again today, my research found nothing a specific Goddess named Sephira.  I found that “in kabbalistic thought, a Sephira is a channel for the Divine energy we know as the life-force. The Kabbalah describes an intermediate stage that came about as an emanation of God’s infinite light and which was created during the process of Creation. This intermediate stage consists of ten channels and is experienced by human beings as finite reality. These channels are known as the Ten Sephirot.

The Sephirot interact through a series of interconnecting channels or ‘Tzinorot.’ These channels illustrate the way in which Divine energy imbues all of Creation. The connections show how the Sephirot can interconnect to create subgroups. All the subgroups containing a given Sephira will reflect a common theme.

tree-of-life-diagram

The Kabbalah Diagram from the Tree of Life Teachings

The Sephirot are divided into three groupings of three. Each group of three consists of three levels: right, center, left. The first group of three concerns the powers of the mind and includes Da’at or Keter, Chochmah (Wisdom), and Binah (Intuition). The second group of three consists of the heart’s emotions as they exist prior to any action. This grouping consists of Chessed (Loving kindness), Gevurah (Courage), and Tiferet (Glory). The third group of three is concerned with behavior and actions and consists of Netzach (Eternity), Hod (Majesty), Yesod (Basis). This last grouping also concerns the emotions, but only as they become manifest through behavior.

The endpoint is Malchut (Kingdom) and is sometimes seen as an extension of the third group of three and sometimes as an independent state of being that takes in the energies of the other Sephirot and is what emerges as a result of all the soul has experienced.” [1]

 

 

Sources:

Safed.co.il, “Divine Energy“.

 

Suggested Links:

Afilalo, Raphael. 160 Questions on the Kabbalah.

Amaluxherbal.com, “The Kabbalah made Practical“.

Corax.com, “The Tree of Life“.

d’Este, Sorita. Themagicalbuffet.com, “The Goddess, Wicca & the Qabalah“.

Harrison, Jeff & Karen Charboneau-Harrison. Isisbooks.com, “QABALISTIC MAGIC ARTICLE LESSON 3: History And Differences Between Orthodox Hebrew Qabalah And Western Esoteric Qabalah“.

Inner.org, “The Ten Sefirot: Introduction“.

Treeoflifeteachings.com, “What is the Kabbalah?

Wikipedia, “Sephirot“.

Wikipedia, “Tree of Life (Kabbalah)“.

Malkuth

This is my Birthday Goddess 🙂

“Sophia” by Pamela Matthews

“Malkuth’s themes are forgiveness, cleansing, health, peace, Earth and balance. Her symbols are yellow-colored items, quartz, cereals and grains and the number 10. Malkuth is the Goddess of the tenth sephira in the Cabalistic Tree of Life. Here She reminds us of the need for positive actions on the physical plane, not simply good thoughts or lofty words, to bring about change. Malkuth also counsels us to always balance our Goddess spirituality with real life and to keep peace with the earth, which She personifies.

This is the Jewish new year [Rosh Hashanah] and typically a time for prayer, introspection, and healing the emotional wounds that keep people apart. Take ten minutes out of your morning routine and pray to the Goddess or meditate on recent months. This will give you time to begin integrating all the lessons and changes that have occurred.

Jumping into or over water today liberates you from sin and negativity, as does naming a handful of grain after your problems and tossing it in water. Eating a round loaf of bread dipped in honey brings longevity, and eating apples dipped in honey brings the sweetness of Malkuth’s health.

To encourage Malkuth’s balance and harmony throughout your day, wear something yellow or carry a yellow-colored stone or a piece of quartz with you. The quartz in particular engenders better communication skills and an improved connection with the earth/physical plane.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Malkuth” by Patricia Waldygo

According to Wikipedia, “Malkuth (pronounced marl-KOOT], or Shekhinah, is the tenth of the sephirot in the Kabbalistic Tree of Life. It sits at the bottom of the Tree, below Yesod. This sephirah has as a symbol the Bride which relates to the sphere of Tipheret, symbolized by the Bridegroom.

Unlike the other nine sephirot, it is an attribute of God which does not emanate from God directly. Rather it emanates from God’s creation—when that creation reflects and evinces God’s glory from within itself.

Malkuth means Kingdom. It is associated with the realm of matter/earth and relates to the physical world, the planets and the solar system. It is important not to think of this sephirah as merely ‘unspiritual’, for even though it is the emanation furthest from the divine source, it is still on the Tree of Life. As the receiving sphere of all the other sephirot above it, Malkuth gives tangible form to the other emanations. It is like the negative node of an electrical circuit. The divine energy comes down and finds its expression in this plane, and our purpose as human beings is to bring that energy back around the circuit again and up the Tree.

Some occultists have also likened Malkuth to a cosmic filter, which lies above the world of the Qliphoth, or the Tree of Death, the world of chaos which is constructed from the imbalance of the original sephirot in the Tree of Life. For this reason it is associated with the feet and anus of the human body, the feet connecting the body to Earth, and the anus being the body’s ‘filter’ through which waste is excreted, just as Malkuth excretes unbalanced energy into the Qliphoth. Another way to understand this is that when one is sitting, as in a meditative state, it is the anus that makes physical contact with the Earth, whereas when one is standing or walking, it is the feet that come in contact with the Earth, or Malkuth.

Malkuth is also associated with the world of Assiah, the material plane, and the lowest of the Four Worlds of Kabbalah. Because of this relation to Assiah, it is also related to the Suit of Pentacles or Coins in the Tarot. In the modern card set, this relates to the Suit of Diamonds and symbolizes material wealth, or the treasures found in the physical world. Through Assiah, Malkuth is also related to the four Page cards in the Tarot as well. These are seen as the Jacks of the modern deck. Because it is directly associated with Assiah, Malkuth also represents the second He (ה) in the tetragrammaton (יהוה‎). There is also a connection to the tenth card of each suit in Tarot. The element of Malkuth is Earth.

“Malkuthael” by Harry Wendrich

The name of God is Adonai Melekh or Adon ha-Arets. These exist in the highest world, Atziluth. In the world of Briah, where the archangels reside, the archangel of this sphere is Sandalphon. In the world of Yetzirah, the Ishim (souls of fire) is the Angelic order. In Assiah, the plantary or astrological correspodence with Malkuth is the Earth. In the outer shell of its Sephiroth in Assiah, the Qliphah of Malkuth is Lilith.

“Mother of the World” by Nicholas Roerich

Symbols associated with this sphere are a Bride (a young woman on a throne with a veil over her face) and a double cubed altar. Where Binah is known as the Superior Mother, this sphere is referred to as the Inferior Mother. It is also referred to as the bride of Microprosopos, where Macroprosops is Kether.

From a Christian viewpoint this sphere is important since Jesus preached that people should ‘seek first the Kingdom of God‘.

In some systems, it is equated with Da’at, knowledge, the invisible sephirah.

In comparing with Eastern systems, Malkuth is a very similar archetypal idea to that of the Muladhara chakra. In this manner, Malkuth is again associated with the anus, although technically the Muladhara is located in the sacram bone. In Shakta tantra, which is also associated with the Earth, the plane in which karma is expressed.

Although Malkuth is seen as the lowest Sefirah on the tree of life, it also contains within it the potential to reach the highest. This is exemplified in the Hermetic maxim ‘As above so below’. [1]

“As Above, So Below” by Tania Marie

 

 

Sources:

Wikipedia, “Malkuth“.

 

Suggested Links:

Amaluxherbal.com, “The Kabbalah made Practical“.

Corax.com, “The Tree of Life“.

d’Este, Sorita. Themagicalbuffet.com, “The Goddess, Wicca & the Qabalah“.

Ghostwoods. Ghostwoods.com, “Malkuth: The Kingdom“.

Hermetic.com, “Malkuth“.

Themystica.org, “Malkuth“.

Penczak, Christopher. The Temple of High Witchcraft: Ceremonies, Spheres and the Witches’ Qabalah, “Entities of Malkuth“.

Spirit-alembic.com, “Malkuth: The Kingdom of Matter“.

Stone, Philo. Zero-point.tripod.com, “Book I: Sphere 10: MALKUTH, the Earth“.

Wisdomsdoor.com, “Malkuth – The Tree of Life“.

Zero-point.tripod.com, “The Holistic Qabala“.

Goddess Asherah

“Lioness” by Karl Bang

“Asherah’s themes are kindness, love, divination and foresight.  Her symbols are lions, lilies, a tree or a pole.  Asherah, a Canaanite Goddess of moral strength, offers to lend support and insight when we are faced with inequality or overwhelming odds. In art, She is often depicted simply as an upright post supporting the temple. This is a fitting representation, since Her name means ‘straight’.

Traditionally, Asherah is a mother figure often invoked at planting time, embodying a kind of benevolent, fertile energy that can reinforce just efforts and good intentions. Beyond this She is also an oracular Goddess, specifically for predicting the future.

In Israel, Ta’anit Ester commemorates Esther‘s strength and compassion in pleading with King Ahasuerus to save her people held captive in Persia. It is a time of prayer when one looks to the divine to instill similar positive attributes within us. For help in this quest, we turn to Asherah with this simple prayer:

‘Lady, make me an instrument of kindness and mercy
Let my words be gentle and true
My actions motivated by insight and fairness
Where there is prejudice
Let me share your vision
Where there is uncertainty
Let me share your vision
Where there is disharmony
Let me show love
Amen.’

Plant a tree today to remember Asherah, and tend it often. As you do, you tend attributes in your heart.”
(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Ashera” by Hrana Janto

Asherah was the great Canaanite Mother Goddess since about the 13th century BCE and is arguably the most important Goddess in the Canaanite pantheon.  Like Anat, She is a was well-documented Goddess of the northwest Semitic pantheon.  We have long known Asherah from the immense library of thirteenth-century cuneiform tablets found in Syria at the site of Ugarit.  She is the Shekinah, consort and beloved of Yahweh; God-the-Mother.  Her sacred pillars or poles once stood right beside Yahweh’s altar, embracing it.  Moses and Aaron both carried one of these Asherah “poles” as a sacred staff of power.  The Children of Israel were once dramatically healed simply by gazing at the staff with serpents suspended from it.  This symbol, the snakes* and the staff, has become the modern universal symbol for doctors and healers.

According to the 13th century cuneiform tablets found in Syria at the site of Ugarit, She is the wife of El in Ugaritic mythology, known as Elat (the feminine form of El; compare Allat); a fertility Goddess and the wooden cult symbol that represented Her. As El’s first wife, She was said to have birthed 70 sons. All gods of the myths were born to Asherah and El, with the exception of Baʿal, whose parentage is uncertain. El had 2 wives but it was Asherah alone who nursed the newly born gods. Seeing as She had birthed so many children it is only normal that She was worshipped as the true fertility Goddess, force of life and nature. She manifests in domestic herds and flocks, in groves of trees and in the nurturing waters. Her powers and her presence were invoked not only during planting time but also during childbirth.  She is the Goddess who is also called Athirau-Yammi: “She Who Walks on (or in) the Sea.”  She was the chief Goddess of Tyre in the 15th century BCE, and bore the appellation Qudshu, “holiness.”

“Asherah” by Sandra M. Stanton

“She was often portrayed with a lion or ibex on either side as in the bottom register of the Canaanite ritual stand from Taanach, late 10th century BCE in the tree trunk on the right. A Tree of Life with 3 pairs of branches, an ibex and a lion on either side can be seen two registers above. Later, after patriarchal systems prevailed, Her name came to mean grove or trees. As a Goddess worshipped in Her own right in the ancient Hebrew religion, She was associated with all that was symbolized by the Tree of Life. In making the first Menorah, the ancient Hebrews were instructed to have three branches coming out of either side of a central stand with an almond shaped cup and a flower at the end of each one, resembling an almond tree. Among the trees considered to be the Tree of Life, the almond tree was highly regarded as it was the first to flower in spring, even before leafing out. The progression from Asherah, to the Tree of Life to the Menorah is revealed in the 4th century CE Roman gold glass base in the tree branches depicting a Menorah with a lion on either side. Asherah is wearing a necklace from Deir el-Balah, 14th-13th century BCE with an ibex-headed pendant from Ashod, 4th century BCE.” [1]

Food for Thought – “The Hebrew name used for God in Genesis is Elohim, a derivative of El. Many people find the passage in Genesis that says, “Let us make humankind in our own image” a little confusing. If there is only one true God, then who was he talking to? Some have said he was talking to the Holy Spirit, another aspect of Elohim, which is also seen as a male type or at least, as a non-gender. Others have asserted that he was talking to Eloah, the female aspect of Elohim. The world Elohim is actually plural, so that implies there is more than one “Being” involved in Elohim. Since there were only two kinds of people created, male and female, one could probably assume that man was made in the El’s image while woman was made in Eloah’s image. Thus, we were all, male and female, made in Elohim’s image, encompassing both the male and female aspect of God.” [2]

“Asherah” by Sami Edelstein

“There are more than 40 references to Asherah in the Old Testament.  Asherah appears as a Goddess by the side of Baʿal, whose consort She evidently became, at least among the Canaanites of the south.  We remember that, according to the Bible itself, in the ninth century BCE Asherah was officially worshipped in Israel; Her cult was matronized by Jezebel who, supposedly, imported it from her native Phoenician homeland. However, most biblical references to the name point obviously to some cult object of wood, which might be cut down and burned, possibly the Goddesses’ image (1 Kings 15:13, 2 King 21:7). Her prophets are mentioned (1 Kings 18:19), and the vessels used in Her service referred to (2 Kings 23:4). The existence of numerous symbols, in each of which the Goddess was believed to be immanent, led to the creation of numerous forms of Her person, which were described as Asherim.  In reference to the Tree of Life of which She is associated with, an object called an Asherah was a sacred pole carved out of the terebinth tree and placed next to the altars of Yahweh, thus worshipping both the mother and the father at once. Her own specific places of worship were on hilltops, (called  “High Places” in the Bible), and in forests and groves. Through Her association with trees, She was seen as the part of Elohim who brought fertility, new growth, successful crops and watched over nature. Along with life in nature, She was also seen as the Bread of Life for the Hebrew people. Hebrew women would make special loaves of Asherah bread, which would be blessed, then ritually eaten. Some scholars say this is the precursor of the communion wafer.  These practices and the cult objects themselves were utterly detestible to faithful worshippers of Yahweh (1 Kings 15:13).” [3]

“After Abraham was called by Yahweh and recruited some followers, he had a difficult time cutting out Asherah and the other regional gods. However, as time progressed in the Old Testament, the temptation to worship other gods lessened, while the blatant worship of Asherah along side of Yahweh continued.  It was difficult for the religious leaders in early Judaism to suppress Asherah because of a universally desire to recognize a nurturing, compassionate, Mother Goddess.

“Come with Me” by HandmaidenPhi

Hebrew women had a closer attachment to Her, seeing as how they did not play much of a role in their religion. Of course, there were some great women such as Esther, Deborah, and Rebecca, but women playing a part in early Judaism was definitely the exception instead of the rule. In archaeological sites that date back to Biblical times, small statues of Asherah are found in what would likely be bedrooms and kitchen areas. It is widely accepted that although the religious leaders frowned on the worship of Asherah, the common people, mainly women, would still have small figures of Asherah in their households.  This should not come as a surprise, since women of that time had a considerably lower status than they do today, and since there were no priestesses for them to go to for support, they had to find their own faith. What could Yahweh know about childbirth without epidurals? How could they pray to him for relief of menstrual pain in a time before Ibuprofen? What did Yahweh know about being beaten by a husband or raped by a neighbor?

There were no Battered Women’s Shelters then, or anti depressants for post-partum depression. It would not make sense for them to pray to a male god for female issues. I’m sure that if there was ever a society that had only one Deity and it was a Goddess, the men might feel strange praying to a Goddess to cure him of impotence or premature ejaculation.

It would appear that Hebrew men slightly understood this dilemma that their wives and sisters faced and they were more lenient on Asherah worship than they were of Ba’al worship or other gods. An interesting, but little known fact about the Temple of Jerusalem is that an Asherah statue was housed there for two-thirds of the time that the Temple stood during Biblical times. Apparently, one of the wives of Solomon brought it with her when she married him, and he allowed it to remain in the Temple for quite some time; and he was viewed as the wisest man who ever lived! Also, when Elijah wanted to prove the power of God or Yahweh, he called out the 450 priests of Ba’al and the 400 priestesses of Asherah. Although he was there to disprove both Ba’al and Asherah, he focused on the priests of Ba’al and derided them during their prayers, eventually killing them all, but he does nothing to the priestesses of Asherah.” [4]

“Other traces in the Bible either angrily acknowledge Her worship as Goddess (II Kings 14.13, for instance, where another royal lady is involved), or else demote Her from Goddess to a sacred tree or pole set up near an altar (II Kings 13.6, 17.16; Deuteronomy 16.21 and more). The authors of the biblical text attack Asherah relentlessly. They praise Asa, king of Judah (911-870 BCE), for removing his mother Ma’acah from official duties after “she had an abominable image made for Asherah” (I Kings 15.13, II Chronicles 15.6). They condemn the long-reigning Manas’seh of Judah (698-642) for doing “what was evil in the sight of the Lord” in “making an Asherah” (II Kings 21.7).

And they trumpet the achievements of Josiah (639-609), including the destruction of offerings made to Asherah at the temple in Jerusalem, the abolition of “the Asherah from the house of the Lord,” and demolition of a shrine there in which women “did weaving for Asherah” (II Kings 23).  These passages reflect both the popularity of Asherah’s worship and efforts to stamp out Her cult during in the Iron Age. But it was only in the succeeding Persian period, after the fall of Judah in 586 BCE and the exile in Babylon, that Asherah virtually disappeared.

“Tree of Life” by Willow Arlenea

Ultimately, the campaign to eliminate the Goddess has failed. “Asherah was buried long ago by the Establishment,” declares respected biblical scholar William H. Dever. “Now, archaeology has excavated her.” Dever is quite certain that he knows who the Asherah of ancient Israel and of the biblical texts is–She is the wife or consort of Yahweh, the one god of Israel. Many of his colleagues would agree.” [5]

ASSOCIATIONS:

Pantheon: Canaanite

Element: Fire

Sphere of Influence: Sex and love

Preferred Colors: Green, red

Animals Associated With: Lions, serpents

Best Day to Work With: Friday

Strongest Around: Ostara

Associated Planet: Venus   [6]

*A word about snakes:  The Serpent, though a frightening symbol because of its ability to bring death, stood also for ancient wisdom and immortality.  (Note that it hung out in the Tree of Knowledge and preached a doctrine of immortality, “ye shall NOT surely die.”) Many early societies revered the snake and used it to symbolize different ideas.  In much the same way, today we revere the Lion or other ferocious big-cats even though they’re dangerous.  An early American symbol used the snake as a statement of power, a warning, saying, “Don’t tread on me!”

Sources:

Amenahem, Bathia.The Mother Goddess: As She Appears in Cultures Around the World, Judaism“.

Archeology, The Lost Goddess of Israel.

A-Muse-ing Grace Gallery, “Athirat“.

The Esoteric Seminary, “The Hebrew Goddess“.

The Goddess in World Mythology, “Asherah“.

Order of the White Moon, “Asherah by Medussa“.

PaganNews.com, Asherah“.

Suggested Links:

Monaghan, Patricia. Goddesses in World Culture, “Asherah: Hidden Goddess of the Bible“. (p. 39 – 54).

Binah

"Goddess of the Black Moon V1NC" by Roland Burbon

“Binah’s themes are peace, cooperation, unity and spirituality.  Her symbols are bees, lilies and lead. In Cabalistic tradition, Binah embodies spiritual discernment, love, stability and awareness. As the third sephirah of the Tree of Life, Binah becomes a Divine Mother, guiding Her children toward attainment and comprehension.

Her name literally translates as ‘the understanding’, which gives form and function to all other aspects of life. Bees are sacred to Her (as divine messengers), as are lilies (white in purity), and lead (which gives us a foothold in reality).

Binah’s energy was present in 1934 when Brotherhood Day began to bring people of diverse faiths together in an atmosphere of tolerance and respect. The thrust of the day is universal brotherhood, accenting our likenesses instead of our differences.

So, take time today to learn more about other faiths and foster an open exchange of ideas. Perhaps visit a church or temple and observe quietly, seeing the the Goddess is there too.

To promote strong spiritual roots in your own life, as well as the understanding to nature those roots, try this spell:

Take a piece of lead (maybe from a pencil) and hold it in your dominant hand, saying:

‘Binah, walk with me; understanding impart
Every day be part of my Heart.’

Write this down and put the incantation in your shoe so that Binah will walk with you wherever you may be.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Binah is the Intuitive Self, Understanding, the Foundation of primordial Wisdom. Understanding is the essence of Binah. Wisdom suggests complete and infinite knowledge while Understanding suggests the ability to grasp the unfoldment or use of this wisdom. She is Organization and Form as well as Female Potency. Her Yetziratic title is ‘The Sanctifying Intelligence’ (that which makes consecrates and makes holy) and the three other names for Her signify Binah’s triple aspect – Marah, the Great Sea, The Mother of all Living from which all life has its beginnings (and which is the root for Mary, Mother of all living); Aimah, the Fertile or Light Mother and Ama, the Dark Mother and Crone; all aspects of the Goddess from innocent Persephone to terrifying Cailleache belong to Binah. She is the archetypal womb from which all life sprang into existence. The Hebrew God-name for Binah is Elohim which is a feminine beginning ending with a male pronoun – in other words – the Gods and Goddesses to whom She gives birth. Binah is the Supernal Mother – the Feminine Aspect of God.  She is compared to other Goddesses like Shakti, Maya, Anima Mundi and the black Madonna.

Keter, Kochma & Binah form a balanced triad: The infinite realized self (Keter), Spiritual will and purpose (Kochma) and Spiritual love and awareness (Binah).

Binah is associated with the color black.  She is not depicted as a dark woman per se, but the characteristics suggest it. Binah is one of the levels in the Tree of Life system.  Each accomplished point is characterized by a color and aspects.  Near the top of this tree is a dark sphere called Binah. It is the Third Path.  The next two paths are called Kochma (the Second Path) and Keter (the First Path).  Binah is linked to the Supernal Mother and the womb.

Binah is black because She is veiled, conceiling the brillance that lies underneath.  Binah is a disciplind teacher, Her form is Saturn and demands patience and consistency from Her student.  She can answer all questions, even those that are most difficult.  Binah works slowly because She is powerful.  It takes much discipline and understanding to manage the full power found on path of Binah.  Because of the special connection to Saturn, many assume Binah is masculine but in essence is feminine.  Even with all the demands Binah makes on those in the soul-cultivation process of the Kabbalah, Binah is a dotting mother, nurturing and given to help those influenced by Her to grow and mature strongly.

The virtue of Binah is Silence. Silence invites receptivity. If we are silent, we can listen and so learn, but if we are talking the gates of entrance to the mind are closed. It is the resistance and receptivity of Binah which are Her chief powers and what She uses to destroy Her enemies. As one learns and achieves a level of wisdom, the wisdom must be shared not hoarded.

Binah is the mark of the scientific and rational thinking.  Other characteristics include rational intelligence which is displayed and cultivated in philosophers, scientists and writers. (Matomah Alesha, The First Book of the Black Goddess, p. 249).

In Binah you come to understand that true understanding stems from knowing what you must struggle through and what you must let go of to grow. It is here that you learn the whys of the necessity of restrictions, of forms, and of limitations operating within your life. It is here that you touch and understand the mysteries of birth and death for what they really are, the transition of the immortal soul to a higher plane, purpose, and being. [1][2]

BINAH – THE GREAT MOTHER
God Name – Elohim
Archangel – Tzafkiel
Virtue – Silence
Vice – Avarice
Titles – Ama, Aima, Mara, The Sanctifying Intelligence
Magickal Image – Mature Woman, Vagina
Gods – Saturn, Kronos, Frigg, Kali, Cailleache, Demeter
Planet – Saturn
Stone – Pearl
Animal – Dove, Raven
Herbs – Cypress, Lily Poppy
Fragrance – Myrrh
Experience – the Sorrow of Life which must be transcended
Symbols – Vulva, Chalice and Veil

CROWN CHAKRA MEDITATION

We can invoke Binah to help balance our Crown chakra. Here is a simple Binah Meditation in which Binah’s energy can help you restore inner balance, mental clarity and a connection to spirit back into your life. To invoke the powerful and positive characteristics of Binah, gather together several violet-energy gemstones. Light a violet or white candle (to symbolize the violet or white energy of the Crown chakra) and ask to receive Binah’s energy and abundance. Ask Her to enter your Crown chakra. When you do this, you may feel a tingling sensation – this is normal and just means you have connected with this chakra. Ask Binah to heal your chakra and help restore balance. Sit in this space for a while and when you feel ready, thank Binah and bring your conscious mind back to the room you are in. Hopefully you will feel restored, energized and in balance after this simple meditation. [3]

For some further in-depth and detailed information on Binah, please visit Isis Book & Gift, Qabalisitc Magic Article Lesson 10: Binah and WisdomsDoor/Reality Creator Books, Binah: The Tree of Life.  Also check out The Internet Sacred Text Archieve, The Kabbalah and Whispering Worlds, The Tree Of Life: The Kabbalah.
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The Raven's Knoll Quork

Spirituality - Nature - Community - Sacred Spaces - Celebration

Journeying to the Goddess

Journey with me as I research, rediscover and explore the Goddess in Her many aspects, forms and guises...

witchery

trapped in the broom closet

Rune Wisdom

Ancient Sacred Knowledge-Daily Wisdom Practices: A place to explore Runic relevance in today's world.

Sarenth Odinsson's Blog

Exploring Myself and the Northern Shaman Path

Stone of Destiny

Musings of a Polytheistic Nature

1000 petals by axinia

the only truth I know is my own experience

Adventures in Vanaheim

Musings on Vanic Paganism (and life in general) from a lesbian feminist geek

Galactic Priestess Academy

Astrological Insight and Energetic Empowerment for Women

Flame in Bloom

Dancing for Freyja

Golden Trail

A wayfarer's path

The Druid's Well

Falling in Love with the Whole World

Georgia Heathen Society's Blog

Heathen's in Georgia

Mystic Fire Blog

A Spiritual Blog by Dipali Desai. Awaken to your true nature.

art and healing Blog

Art heals yourself, others, community and the earth

My Moonlit Path.....

The Story of My Everyday Life.....

Raising Natural Kids

Because knowledge is the key to making informed decisions for your family.

Her Breath

Fused with the Fire of Inspiration

Philip Carr-Gomm

Philip Carr Gomm

Works of Literata

The art of living with a broken heart.

The Northern Grove

Celebrating Pagan History and Culture of Northern Europe

The Belle Jar

"Let me live, love and say it well in good sentences." - Sylvia Plath

The Witch of Forest Grove

Animism, Folk Magic, and Spirit Work in the Pacific Northwest

WoodsPriestess

Exploring the intersection between Nature, the Goddess, art, and poetry as well as the practical work of priestessing.