Tag Archive: jesus


Saint Anne

St. Anne with her child, Mary

“Saint Anne’s themes are miracles, wishes, kindness and health. Her symbols are freshwater and household items.  Saint Anne is a freshwater Goddess who helps us learn the value of abounding selflessness and how to better tend our household matters when the chaos of summer seems to have our attention elsewhere. In Canada she is also credited with miraculous healing.

Traditionally, supplicants come to Saint Anne wearing outfits from their cultures, kneeling and speaking their requests. This is a little awkward in our workaday world. So, instead, quaff a full glass of spring-water first thing in the morning so Saint Anne will stay with you all day, protecting your from the sniffles and encouraging a little domesticity.

If you house is cluttered, you can invoke Saint Anne and welcome her energy into your home simply by straightening up and using a little magical elbow grease as you go! Visualize white light filling your home, sing magical songs, burn some incense and use plain water to wash the floors so Saint Anne’s power can be absorbed into every nook and cranny. If you know of a person who’s been laid up and unable to do such things for themselves, I also suggest offering a a helping hand. This will draw Saint Anne’s well-being to that individual and fill his or her living space with healthful energy. The act of kindness will also draw Saint Anne’s blessings to you.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“The Virgin and Child with St. Anne” by Leonardo da Vinci

“Saint Anne (also Ann or Anna, from Hebrew Hannah meaning “favor” or “grace”) of David‘s house and line, was the mother of the Virgin Mary and grandmother of Jesus Christ according to Christian and Islamic tradition. English Anne is derived from Greek rendering of her Hebrew name Hannah. Mary’s mother is not named in the canonical gospels or the Qur’an, and her name and that of her husband Joachim come only from New Testament apocrypha, of which the Protoevangelium of James, written perhaps around 150, seems to be the earliest that mentions them.

Eastern Orthodox icon of St. Anna

The story bears a similarity to that of the birth of Samuel, whose mother Hannah had also been childless. Although Hanna receives little attention in the Western church prior to the late 12th century, dedications to Hanna in the Eastern church occur as early as the 6th century.  In the Eastern Orthodox Churches and Eastern Catholic Churches, she is revered as Hanna. In the Eastern Orthodox tradition, Hanna, is ascribed the title Forbear of God, and both the Birth of Mary and the Dedication of Mary to the Temple are celebrated as two of the Twelve Great Feasts. The Dormition of Hanna is also a minor feast in the Eastern Church. In Protestant tradition it is held that Martin Luther chose to enter religious life as a monk after receiving heavenly aid from St. Anne.

Anne is also a revered woman in Islam and is recognized as a highly spiritual woman as well as the mother of Mary. The daughter of Faqud, Hannah was childless until her old age. She saw a bird feeding its young while sitting in the shade of a tree, which awakened her desire to have children of her own. She prayed for a child and eventually conceived. Her husband, known as Imran in the Qur’an, died before the child was born. Expecting the child to be male, Hannah vowed to dedicate him to isolation and the service in the Temple.  However, Hannah bore a daughter instead, and she named her Mary. Her words after the birth of Mary reflect her status as a great mystic. Hannah wanted a son, but she realized that the daughter was God’s gift to her.

Varying theologians have believed either that Joachim was Anne’s only husband or that she was married thrice. Ancient belief, attested to by a sermon of St John Damascene, was that Anne married once. In late medieval times, legend held that Anne was married three times, first to Joachim, then to Clopas and finally to a man named Solomas and that each marriage produced one daughter: Mary, mother of Jesus, Mary of Clopas, and Mary Salomae, respectively.  The sister of Saint Hanna was Sobe who was the mother of Saint Elizabeth.

St Anne Conceiving the Virgin Mary by Jean Bellegambe

Similarly, in the 4th century and then much later in the 15th century, a belief arose that Mary was born of Anne by virgin birth.  Those believers included the 16th century Lutheran mystic Valentine Weigel who claimed Anne conceived Mary by the power of the Holy Spirit. This belief was condemned as an error by the Catholic Church in 1677. Instead, the Church teaches that Mary was conceived in the normal fashion, but that she was miraculously preserved from original sin in order to make her fit to bear Christ. The conception of Mary free from original sin is termed the Immaculate Conception—which is frequently confused with the Virgin Birth or Incarnation of Christ.

In the fifteenth century, the Catholic cleric Johann Eck related in a sermon that St Anne’s parents were named Stollanus and Emerentia. The Catholic Encyclopedia (1907) regards this genealogy as spurious.” [1]

I thought this was pretty powerful when I came across this piece written by Peregrinus in regards to “What is the real significance we can take from this icon?”  He writes, “And this matters, because it means that Mary did not spring into existence, fully formed, a vessel to carry the Incarnate Son of God. She was human, with a human story, rooted in humanity, with a mother who conceived, bore, nourished and raised here. She was connected intimately with her mother and, through her mother, with the rest of humanity. Anne’s importance is that she anchors Mary, and therefore Christ, in humanity. And I think it’s significant that, while Rome was prepared to tolerate every kind of nonsense being written and believed about Anne, it was not prepared to tolerate the idea that she bore Mary in a virgin birth of her own.

“The Family of St Anne” by Marten De Vos

Even the spurious traditions about Anne reflect this, for example by giving her, and therefore Jesus, a large extended family, a kinship network. And it’s a humanly imperfect family, as well, because Judas is part of it. And, as a long-lived, wealthy matriarch with three husbands and an extended family, she offers an attractive alternative to a stereotypical model of female holiness – virginity, persecution and early death. She became the patron of the primal female business of childbirth, and the almost equally primally male business of mining.

The facts of Anne’s life, and our ignorance of them, are in the end unimportant. We know she existed; we know that she played her part in the progress of human history towards the Incarnation, even though she almost certainly never knew that. She stands for the connections we all have to one another, even when we don’t know about them, and for the significance and the holiness of the things that we things we do in life that are ordinary and unremarkable, even to us. She stands for countless other men and women, whose names and whose live are equally unknown, who have played their part, and still play their part, in writing the stories that we are living.” [2]  Christian or not, I think that’s pretty moving, reminding us all of the strength of the matriarch and the interconnectedness we all share with each other.

Click here to view additional information on her including patronages and her prayers.

 

 

 

Sources:

Peregrinus. Catholica.com.au, “St Anne – the Mother of the Mother of God“.

Wikipedia, “Saint Anne“.

 

 

Suggested Links:

Catholic-forum.com, “Patron Saints for Girls: Saint Anne“.

Catholicharboroffaithandmorals.com, “St. Anne, Mother of the Blessed Virgin Mary“.

Ewtn.com, “SAINT ANNE – Mother of the Blessed Virgin“.

Moytura.com, “Journeys to Canada: St. Anne de Beaupré“.

Newadvent.org, “St. Anne“.

Reams, Sherry L. University of Rochester, “Legends of St. Anne, Mother of the Virgin Mary: Introduction“.

Saints.sqpn.com, “Saint Anne“.

Virgin Mary

“Mary’s themes are miracles and the sun.  Her symbols are the sun (or yellow/gold items) and rosary beads.  It is no coincidence that many of the world’s Goddesses have ‘ma’ as part of their name, being mothers of humankind. The virgin Mary became the maiden, virginal Goddess archetype in Christianity, faithfully interceding for people with the gods and attending to our needs.

If you feel like you need a miracle, be sure to wear yellow- or gold-colored items today. As you don each one, say:

 ‘Mary hear me
Mary see me
Mary free me’

This date commemorates the appearance of Mary in Fatima, where children praying for peace began a cycle of visitors all looking for this Goddess to appear again. According to the story, when seventy thousand people were gathered there on this day, the rain stopped and the sun began to dance for joy as if guided by Mary’s hand. Whenever the sun shines again today, it is a sign of Her blessing.

To make your own prayer beads (to beseech Mary or any Goddess), cook rose petals in a little water in an iron pot until nearly black and pasty. Add a little orris powder and rose-scented oil, and shape the beads to two times the size you want them to be when dry. Pierce them with a needle and string tem, turning them regularly until they’re dry. Bless them in a manner suited to your path, then use the beads to energize your prayers by holding them as you entreat the Goddess.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

 Judaeo-Christian theology attempted to bury Our Mother God, but She reappears as the Blessed Virgin Mary, capturing the hearts of Her Children.

“It is well known that the earliest human civilizations known to archaeology are dominated by the iconography of the Supreme Mother God [see The Feminine Heritage].  Gradually, as the feminine-centered civilization weakened, She was depicted with decidedly inferior male consorts (often lunar or earthly in symbolism contrasting with the Solar and Heavenly iconography of the Supreme Mother).

Then, as true patriarchy takes hold, the male consort is promoted above God the Mother in an attempt to justify male domination on earth with a newly patriarchal ‘heaven’. The Solar and Heavenly symbolism is transferred to the former consort, while the Our Mother is given the Earth and Moon iconography which had been given to the masculine god in the days of his subordinate status; but which had originally belonged to the Daughter.

Eventually, the pantheons of the world were dominated by male gods with Our Mother God and Her various Aspects and Angelic Emanations being represented by subsidiary figures or “Goddesses”, often married, and subordinate, to “Gods”.

Finally, with the Abrahamic religions, we have a return to the pure monotheism of the earliest times, only this time it is as purely masculine as the original Faith of humanity was purely feminine.

Such, at any rate, was the intention. In reality, at every stage, wherever the patriarchy was not strong enough to suppress it – whenever there was even a momentary break in the patriarchal lockdown – the original faith blossomed again and Her children turned back to Our Mother.

As the Prophet Jeremiah angrily records:

“The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the Queen of Heaven.” – Jeremiah 7:18

 The women are by no means ashamed of this, but proclaim:

“We will do everything we said we would do. We will burn incense to the Queen of Heaven and pour out wine offerings to Her.” – Jeremiah 44:17

The Queen of Heaven! Let us note how gloriously Our Mother returns! From the rigid exclusion of Her attempted by the patriarchy, the people do not move shamefacedly back to depicting Her in Her intermediate status as a subordinate Earth Goddess. No, She is the Queen of Heaven, as She was in the beginning.

“The Crowning of the Virgin by the Trinity” by Diego Velázquez

The very words ‘Queen of Heaven’ are an abomination to the prophet. Who, then, would have imagined that a thousand years later, followers of the most widespread branch of the Abrahamic faith would return officially to the worship of the Queen of Heaven? Yet this is the very title given to the Blessed Virgin Mary.” [1]

 

Mary Protectress, Mother, Goddess & Saint

“Mary is celebrated around the world as the Divine Feminine by millions of people, many of them Catholics. Those who are devoted to Mary, honor Her as the mother of Jesus. The Blessed Virgin Mary is known as the dispenser of mercy, the ever patient mother, and protectress of humanity, and special protectress of women and children.

Many believe that with the rise of Christianity and papal power, the Goddess slowly disappeared from western culture and faded into the Mists of Avalon . . . So great was devotion to the Goddess that She was resurrected in the hearts of the people by a new Goddess, Mary, Mother of Jesus, the Christian version of the Green Man.

Officially, the Catholic Church teaches that Mary was mortal and is not a Goddess, but despite this official position, many Catholics honor Mary as a Goddess. Other Catholics revere Mary as Mother of Jesus, but not as divine.

Visions of the Virgin Mary have appeared to thousands of people around the world. Her sacred shrines are at Lourdes in France and Guadalupe in Mexico, as well as many other places. Her apparitions are often to children.

 

Artemis Diana of Ephesus

 

 

Reconstruction of the Temple of Artemis

Mary was declared to be the ‘Mother of God’ by the Christian church in the 7th century at Ephesus, Turkey. Ephesus was the home of a magnificent temple to the Goddess, Artemis Diana, one of whose sacred titles was ‘Queen of Heaven’.  Mary is a more recent and much loved incarnation of the Great Goddess of the ancient Middle-eastern cultures. Mary shares many standard Goddess attributes and symbols.

The Christian church also conferred the Goddess’s title on the Mother of Jesus. They called Her, ‘Mary, Queen of Heaven‘ and ‘Mary, Queen of the Angels’ both are very ancient titles of the widely worshipped Great Goddesses on the Middle-east.

Isis suckling Horus

The Madonna and child have been revered since the earliest times. Isis and Her son Horus, Mary and Her son Jesus, Demeter and Her daughter Kore, all have attracted a devout following. Long before Isis, and long before Mary or Demeter, the human psyche fashioned Madonna and child icons and placed them in sacred shrines. In ritual caves and worshipped the icons as sacred representation  in sacred groves, to honor the Mother & Child. Mary is always shown wearing a head covering like Muslim women today, a head covering was required for women throughout Christian history. In 1983 the rule requiring woman to cover their hair in Church was omitted from the updated official revised Catholic Canon pertaining to such matters.

Through time, the names and sometimes the images of the Madonna and child have changed, but the location of these shrines and the wide devotion to them has remained constant. in many cultures.  Image of the Madonna & Child are central to Catholicism, as they were often central to the Pagan worship of the Goddess Isis and other Goddesses in the ancient world. Below are Demeter and her daughter Kore.

 Demeter and Persephone / Kore

 


One of the most beloved images in all Christianity is The Black Madonna. Devotion to the Black Virgin has never been stronger; Her shrines attract thousands of worshippers each year. The Black Madonna is revered throughout the world, particularly in France, Poland, Italy, and Spain. She is the Blessed Virgin Mary of the Crusades and holy pilgrimages. There are thousands of these beautiful sacred Madonna Icons.

The Black Madonna is honored as a true Goddess figure, and has been since Christianity entered Europe. She is honored by many as Isis, Gaia, Kali, Mary, “the Other Mary” (Mary Magdalene), Diana, Sheela Na Gig, and the Ancient Primal Earth-Mother Goddess.  All are beloved all are revered; each region has their own traditions.

For many European Christians, the blending of their ancient Goddesses with the Blessed Virgin Mary has been a well-accepted fact of their faith for centuries, there is no conflict. The holy Black Madonna, be She called Isis, or Mary, or Kali, or Diana, embodies all the aspects of Female Divinity for many millions of people. Mary’s blessings and intervention are still sought daily by millions who pray to the Mother.

Mary Magdalene

Mary Magdalene is believed by many to have been the wife of Jesus, or his most favoured Apostle, though most Catholics today vigorously reject this idea. At the very least, Mary Magdalene was Jesus’ chief Apostle and a Priestess of early Christianity in her own right. Church fathers have tried for two thousand years to erase Mary Magdalene as a woman of importance, spirituality and power. They have failed, Mary Magdalene remains a figure of  importance for women. The Apostle Mary Magdalene is not a fallen woman, she is a free woman, and one of the “Three Marys” of the New Testament who shared the life and labors of Jesus.  Fragments have survived of ‘The Gospel of Mary‘ written in the first century or two of Christianity.  We will probably never recover a copy of the complete Mary Gospel, but what has been found  profoundly alters our perceptions of the role of women in early Christianity.  Women were church leaders and teachers in the early years after the death of Jesus; Mary Magdalene and Phoebe were among them.


Pope John Paul II was deeply devoted to the Blessed Mother and did much to bring honor and vitality to Her worship. Many millions of Catholics around the world share his deep devotion to Mary. It is because of the love for Mary that the Church considered elevating the Blessed Virgin Mary to the role of Co-Redeemer with her son Jesus Christ. This is a controversial issue in the church.” [2]

“In Christianity, you see, the patriarchal doctrine is carefully sealed. There was and is no room doctrinally for a Co-Redeemer, let alone a Creatrix and officially, the importance of the Blessed Virgin Mary is simply that She was the physical vehicle of Christ’s incarnation.

However, both Her titles and Her iconography tell a different story. Despite the official theology, the image of the Supreme Mother is returning to the West.

She was called Mother of God – an extraordinary title which logically implies that She is antecedent to, and the Cause of, any other Divinity.

 

The ancient titles of the Supreme Creatrix were bestowed on Her – Queen of Heaven; Star of the Sea; Rose of the World. She was pictured ‘clothed in the Sun’ like the Solar Mother, with the moon at Her feet. She was depicted crushing the head of the serpent just like Eurynome, the Mother-Creatrix of ancient European religion.

Even theologically, the Divinity of the Blessed Virgin Mary was hard to suppress. The doctrine of the Immaculate Conception means that She was conceived without sin. Now, according to Christian doctrine, all humans are conceived in original sin, and only Christ can redeem that sin. But the Blessed Virgin Mary, before the incarnation of Christ, was sinless, unlike any human being, and made the redemption possible.

Within the strict patriarchal economy of Christianity, the Blessed Virgin Mary cannot be recognized as God; but in Her iconography, Her titles and Her devotional cultus (none of which have a great deal to do with the biblical and historical Mary), She is clearly God the Mother.

Western devotees of Our Mother God look upon the statues of the Blessed Virgin Mary with love and devotion: easily and naturally recognising Her as Our Lady. The question that then arises is: ‘Can we, and should we, take these beautiful images back? Or, since they are made within a patriarchal tradition that denies Her Divinity, would that be wrong?’

This is a question that each must consider for herself.” [3]

 

 

 

* A note on the term “virgin” – “The Virgin Mary was also said to have been a temple priestess. In the time, there were hierodules in the Temple of Jerusalem.  Mother Mary is said to have been dedicated to Temple work, she lived there, wove tapestries, altar cloths, and prayed for the betterment of the people. She is repeatedly called a ‘Temple Virgin’. The term ‘virgin’ doesn’t have a connection to her actual physical state. The term ‘almah’ can be translated to mean ‘virgin’ or ‘maiden’ all of which would be used to identify an unmarried girl. In Goddess worship, the term ‘virgin’ means simply that she is beholden to no man, free to love as she chooses; ‘one in herself, to be true to her own nature and instinct. Unexploited, not in man’s control.’  It is interesting how a minor change in translation can change the entire meaning of who Mary, the Virgin Mother was. The connection between the Goddess creation myths and the stories of Mary’s virgin birth are strikingly clear. As Elinor Gadon writes, ‘There is no more matriarchal image than the Christian mother of God who bore a child without male assistance.'” [4]

Sources:

A Chapel of Our Mother God, “The Blessed Virgin Mary – Our Mother God Cannot be Banished“.

Moonwise, Lotus. Order of the White Moon, “Mary: Virgin & Magdalene“.

Willowroot, Abby. Spiralgoddess.com, “Mary“.

Suggested Links:

Acharya S/D.M. Murdock. Truth Be Known, “Who is the Virgin Mary?

Brother Markus. Woman Thou Art God, “The Tradition of Mary, the Great Goddess“.

Burns, Anita. The Messenger, “The Great Goddess – MARY“.

A Chapel of Our Mother God, “The Goddess Mother Mary“.

Esoteric Theological Seminary, “Books About Mary“.

Esoteric Theological Seminary, “Mary as Goddess: Virgin, Mother, Queen“.

Hayhouse.com, “Mary Queen of Angels by Doreen Virtue“.

The Earthly Mother

"The Body of Light Mantra" by Mitchell Gibson

“The Earthly Mother’s themes are are nature and Earth awareness. Her symbols are trees.  This Essene Goddess embodies nature and teaches us how to live in harmony with the earth. The Essenes portray her with the elements personified as four angels (earth, air, fire, water) plus two companions named Joy and Life, all helping the Earthly Mother in her work. What a magical blend to bless and energize this first month!

In the spirit of making every day Earth Day, why not launch the new year by giving something back to the earth in the tradition of the Israelites? Today (the fifteenth day of Shebat on the Hebrew calendar), plant a tree to rejuvenate the land. If you wish, name the tree after a deceased loved one, as the Israelites do. According to lore, doing so brings that person peace in the afterlife.

If your locations or finances do not allow for tree plantings, just water a tree. By so doing you symbolically fees the whole earth. Sit down for a moment or two afterward and meditate. Feel the rich soil beneath you and feel how it nourishes and enriches all living things, including you.

Finally, as you are walking around, pick up any stone that catches your eye. Put is in your pocket to carry a piece of the Earthly Mother with you as a gentle reminder that the earth is a sacred, living thing that blesses us daily.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

The Essenes, an ancient Jewish sect of which Jesus was reportedly a member, viewed life as a garden from which we harvest the knowledge and understanding that we need to reach the Eternal Garden.

See the eternal garden of wonders, and at its center the Tree of Life, mystery of mysteries, growing everlasting branches for eternal planting, to sink their roots into the stream of life from an eternal source.” Essene Gospel of Peace, Book Four.

Likewise YOU, if you would grow in knowledge and understanding…must go into your garden, where you will be close to all the forces of nature and of the universe – to the sum total of things.” Essene Gospel of Peace, Book Two. [1]

The Essenes illustrated their relationship with the spiritual and natural forces with the symbol called the Tree of Life. Each root and branch of the Tree represents a different force or power. The roots represent earthly forces or powers – the Earthly Mother, and Her Angels of Sun, Water, Air, Earth, Life, and Joy. The seven branches represent the cosmic powers – the Heavenly Father, and His Angels of Power, Love, Wisdom, Eternal Life, Creative Work, and Peace. These are the Essene Angels of the visible and invisible worlds.

The seven communions of the Earthly Mother refer to our relationship with the physical domain. One of their major benefits is the gradual strengthening and revitalizing of every organ of the body through the conscious direction of the earthly forces.

The seven communions of the Heavenly Father are dedicated to the spiritual powers that govern humankind’s higher evolution. A major benefit is the revitalizing of the mind and all the superior forces within the individual.

Contact with the angelic forces is the essence of the daily life of those who practice the Essene way. [2]

“One of the most striking highlights of Essene Gospel of Peace is Jesus Christ’s teaching of the Earthly Mother. Its not only startling for traditional Christians who inherited present day Christian doctrines that came through filtering out of almost all gnostic teachings, thus stripped off most of the mystical, esoteric teachings of Christ; but as its clear, even the people of his time was also puzzled when Christ was teaching using the term, ‘Earthly Mother’ to the audience (I wonder what was the original Aramaic/Hebrew term for Earthly Mother).

In the beginning of the Essene Gospel of Peace, Book One, as Christ was among many sick and maimed, the opening passage records what proceeded from his blessed lips: ‘Happy are you that you hunger for the truth, for I will satisfy you with the bread of wisdom. Happy are you, that you knock, for I will open to you the door of life. Happy are you, that you would cast off the power of Satan, for I will lead you into the Kingdom of our Mother’s angels, where the power of Satan cannot enter.’

And they asked him in amazement: ‘Who is our Mother and which Her angels? And where is Her Kingdom?’

Jesus replies: ‘Your Mother is in you, and you in Her.’

Now in strong Patriarchal Jewish tradition, Divine was not addressed in Feminine term. Its in the East such as ancient Indian tradition Divine Manifestation is naturally addressed as Divine Mother or simply Mother with capital M. From the response of the audience its clear that they were not familiar with the usage of the enigmatic term, Earthly Mother.”

Please click here to continue reading this amazing piece entitled, “Earthly Mother: The Extra-Ordinary Teaching of Divine Feminine in Essene Gospel” by Sadiq Alam.

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