Tag Archive: japanese


Goddess Unchi-Ahchi

“Huchi-Fuji” by Kris Walherr

“Unchi-Ahchi’s themes are spirituality, Universal Law and meditation. Her symbols are tea, teapots and cups. Presiding dutifully over the family stove is this Japanese Goddess, whose name means ‘grandmother hearth’. From this position in the home she joins today’s festivities to warm the tea and to mediate on our behalf with the other Gods and Goddesses. Afterward, she returns to our homes and lives with important insights about the meaning of sacred ritual.

In Japan, today is a time to go to Kyoto temple and watch or participate in the ancient tea ceremony. In this culture, each movement and ingredient in the tea ceremony represents a spiritual principle or truth – all mingled into a simple, satisfying cup.  This is a lovely tradition, so share a cup of tea with a friend or family member today. Invoke Unchi-Ahchi simply by lighting the stove. Use the stove to ignite a candle, and take the candle to wherever you’re sitting to carry the Goddess’s energy to that spot. Discuss spiritual ideas, allowing this Goddess to give you new insights.  To increase the significance of your tea ceremony, choose the tea’s flavour according to the topic of conversation or something needed in that relationship. If discussing divination or alternative health, for example, use orange or mint, respectively. To deepen love or friendship, use lemon.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

I could find nothing on this Goddess.  My best guess is that this is a variant or epithet of the Ainu Goddess Huchi, who was I believe related to or an aspect of Fuchi.

Goddess Tatsuta-Hime

“Oriental Autumn” by ~OzureFlame

“Tatsuta-Hime’s themes are children, health, luck, thankfulness, autumn, blessings, abundance and protection. Her symbols are Fall leaves.  This windy Japanese Goddess blows into our lives today offering blessings and abundance for all our efforts. Tradition tells us that She weaves the Fall leaves into a montage of color, then sweeps them away along with any late-fall maladies. Sailors often wear an amulet bearing Her name to weather difficult storms at sea safely.

The Shichi-go-San Festival, also known as the 7-5-3 Festival, in Japan is a huge birthday celebration for children who have reached these ages. Parents take their young ones to local shrines for the Goddess’ and Gods’ blessings. Here they receive a gift of rice for prosperity, and a bit of pink hard candy for a long life.

If you have children, by all means follow this custom to draw Tatsuta-Hime’s protective energies into their lives. Place some rice, a piece of pink candy, and a strand of the child’s hair in a little sealed box. Write the Goddess’s name somewhere on the box to keep her blessing intact. Put this in the child’s room or on the family altar.

To manifest this Goddess’s health and well-being, take several swatches of fabric bearing her name and sew them into various items of clothing, or carry on in your pocket. Should your day prove emotionally stormy, this little charm will keep you centered, calm, and ‘on course’.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Aeris: Air” by AkinaSaita

Though Tatsuta-Hime (pronounced tat-SUE-tah HEE-may) is a minor wind Goddess, Her essence and actions are unforgettable.  It is said that each year Tatsuta-Hime, Goddess of dyeing and weaving, dyes silk yarn and weaves a beautiful multicolored tapestry of yellow, orange, russet, crimson and gold.  She then incarnated Herself as wind and blew Her own work to shreds.  According to Janet and Stewart Farrar, Her male counterpart is Tatsuta-Hiko and is prayed to for good harvests.

 

 

 

Sources:

Farrar, Janet & Stewart. The Witches’ Goddess.

Goddesses-and-gods.blogspot.com, “Tatsuta-Hime“.

Hathaway, Nancy. The Friendly Guide to Mythology, “Tatsuta-Hime“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Tatsuma-Hime”.

 

 

Suggested Links:

Darumamuseumgallery.blogspot.com, “Four Seasons Deities“.

Satow, Sir Earnest Mason & A.G.S. Hawes. A Handbook for Travelers in central and northern Japan, “Tatta“, (p. 386).

Shine Tsu-Hiko.

Goddess Okitsu-Hime

“Goddess of Fire” by Suzette Troche-Stapp

“Okitsu-hime’s themes are fire, providence, kinship and health. Her symbols are fire sources (especially those cooked upon) and boiling water. Okitsu-hime is the Shinto Goddess of kitchens in Japan. Here She watches over all foods prepared and over family interactions to keep health and emotional warmth in the home. Traditionally, any pot of boiling water represents this Goddess’s activity.

As in Japan, today is the perfect time to honor those people who prepare your food (even if it’s you!). Give your kitchen Goddess the day off and go out to eat.  Or, alternatively, uplift the kitchen Goddess’s talents by preparing a truly sumptuous meal of all your family favorites. Leave a small portion of each course on or near your stove as an offering to Okitsu-hime.  Later, put these tid-bits in the compost, or outside for the birds, so the Goddess’s blessings will continue to generate good things.

Light a candle today, and get out some cleaning utensils to scrub the stove, toaster, over, or microwave so that Okitsu-hime’s energy can really shine in the area where you prepare most of your meals.  Symbolically, the cleaning process washes away sickness and negativity. Afterward, light or turn on that appliance for a moment to draw the kitchen Goddess back to Her honored place of residence.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Huchi-Fuji” by Kris Walherr

Okitsu-hime is “a Shinto kitchen-Goddess. Daughter of O-Toshi. Consort of Oki-Tsu-Hiko.” [1]  Interestingly enough, I found in Transactions, Volume 10 that Oki-tsu-hiko and Oki-tsu-hime together form a single deity. [2]

According to Karen M. Gerhart, “it is unclear when anthropomorphic images associated with the god of the hearth fire appeared, but at some point a pair of deities formed of clay or wood, known as Okitsuhime no mikoto (female) and Okitsuhiko no kami (male), were enshrined in the kitchen of the imperial palace and received offerings from the person(s) in charge of preparing food.  This practice then spread to members of the court and later to commoners, who enshrined the images in their kitchens to protect the hearth fires” (p. 20).

 

 

 

Sources:

Asiatic Society of Japan. Transactions, Volume 10.

Gerhart, Karen M. The Material Culture of Death in Medieval Japan, “Death in the Fourteenth Century“.

Mythologydictionary.com, “Japanese Lore, Gods, Demigods, Heroes, Symbols, and Other Famous Mythological Characters: Oki-Tsu-Hime“.

 

 

Suggested Links:

Aston, William George. Shinto, the way of the gods, “The Pantheon – Nature Deities: Furnace  Gods“.

Hearn, Lafcadio. Japan; an Attempt at Interpretation, “Development of Shinto“. (p. 143)

Heyden, Louise. Suite101.com, “An Introduction to Kitchen Witch Goddesses“.

Herbert, Jean. Shinto: At the Fountainhead of Japan.

Goddess Izunome-no-Kami

“Toyotamahime” by Sara Ogi

“Izunome-no-kami’s themes are mediation, health and cleansing. Her symbol are fire or water. A Goddess of purification, Izunome-no-kami helps us prepare for the sacred festivals of late fall and early winter with Her cleansing power. While She was born in water, this Goddess’s energy exists in any rites for purification, including those centered on fire.

Kurama Himatsuri is a festival in Japan designed to welcome and help people commune with the native deities who come to earth this day. People carry light sources like candles and torches, which offer Izunome-no-kami’s purifying energies to the meeting. In this part of the world it is considered unseemly to go before the Goddes spiritually or physically dirty.

In keeping with this theme, take a ritual bath today before your daily prayers or meditations. Add cleansing herbs like pine needles, bay leaves, fennel, lemon rind, or mint. Alternatively, drop in a few herbal tea bags (like peppermint or chamomile) to keep the dried items from clogging the drain. Before getting in, stir the water counter clockwise, saying:
‘Goddess of cleansing power
purify me this sacred hour
Remove all guilt, all blame or shame
I ask this by invoking your name:
Izunome-no-kami.’

Keep whispering the Goddess’s name at regular intervals until you get out of the tub. Then enter your prayers and meditations with a purified mind, heart and spirit.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Art by Seishiro Jay Tomioka

“The ‘Angel of Purification’ is Izunome-no-kami, a deity formed to purify Izanagi of filth [see my entry on Izanami-no-kami]…Izunome is related to the wedded gods Haya-akitsu-hiko (male) and Haya-akitsu-hime (female) who together ‘wash away all impurity like a mighty river flowing and swallow up all sin like a great ocean.’  Morihei [ a famous martial artist and founder of the Japanese martial art of aikido] felt Izunome – who is generally considered female – to be present within his own body, and Aikidō to be the manifestation of that deity’s power of purification and restoration.  Morihei hoped that Aikidō students would eventually realize that each and every one of them also had Izunome within” (Ueshiba & Stevens, p. 46).

Sources:

Ueshiba, Morihei & John Stevens. The Essence of Aikido: Spiritual Teachings of Morihei Ueshiba, Songs of the Path“.

 

Suggested Links:

Eos.kokugakuin.ac.jp, “Haraedo“.

Kokugakuin.ac.jp, “Kamiumi“.

Onmarkproductions.com, “Shinto & Shintoism Guidebook“.

www2.plala.or.jp, “The Teachings of Onisaburo’s Deguchi“.

Goddess Izanami-No-Kami

“Izanami” by Jay Tomioka

“Izanami-no-kami’s themes are art, creativity and excellence. Her symbol is poetry.  In Japan, this creative Goddess is considered to have made all things, and She inspires similar inventiveness within us. Traditionally, She is honored through artistic displays, including dance, song, music, and poetry reading.

Every September, poets from across Japan come to the Imperial Palace to compose verses. Upon receiving a cup of sake floated down the river, each poet must create an impromptu verse. The winner becomes the nation’s poet laureate.  In keeping with this idea, concentrate on trying your own hand at a little sacred poetry today, perhaps even a haiku. Traditional haiku contains seven syllables in the first line, five syllables in the second line and seven or five in the last; each line evokes an image or feeling in the reader’s mind. Here’s one example:

Izanami-no-kami
paints the universe
radiant – eternity

If poetry isn’t your forte, engage in another art form through which Izanami-no-kami’s imaginative spirit can shine. Ask for Her assistance and inspiration before you begin, and see what wonders Her nudge can arouse in you. Or, visit an art gallery, making notes of the things that really strike a harmonious chord in your spirit.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

So, I’m not exactly sure where Patricia Telesco’s description of Izanami comes from, because the descriptions I found paint Her as a creatrix and Queen of the Underworld, sharing some common elements with Persephone‘s story.

Patricia Monaghan writes: “Before this world, there was only a chaos of oil and slime, which slowly congealed to produce unnamed and innumerable divinities.  [The first gods according to Wikipedia were Kunitokotachi and Amenominakanushi who] finally, said the Japanese, [summoned] two distinct [divine beings]: Izanami, the inviting woman, and Her consort, Izanagi, the inviting man.  Standing on the rainbow, they stirred chaos with a spear [named Ame-no-nuboko] until a bit of matter formed.  Placing this island on the oily sea, they descended to create and populate the earth.

But they did not, at first, know how.  It was only after watching two water birds mating that they understood the necessary procreative act.  So they too mated, and Izanami gave birth to the islands of Japan, to its waterfalls and mountains, and then to the animals and plants that live there.

Last to be conceived was fire, which virually exploed from Izanami’s body, leaving Her retching and bleeding.  From all Her excretions – from Her blood, Her vomit, Her urine – new creatures sprang up and established themselves on the new land.  But Izanami Herself died.

She traveled to the underworld – Yomi (‘gloomy land’).  Izanagi, however, desperate without Her, traveled to Yomi to ask Her to return.  She, however, had already established Herself in the world of death and refused [a few sources state that She had already eaten the food of the underworld and was now one with the land of the dead. She could no longer return to the living].  But She suggested that he speak to the lord of death, asking for Her release.  Izanami warned him, though, not tot enter the palace.

“Izanami” by Matthew Meyer

Heedlessly curious, Izanagi approached the dark building; then he took a broken comb and broke off its last tooth.  Lighting it, he looked inside, where the body of Izanami was decomposing.  Her spirit attacked him, humiliated at having been seen that way; She drove him from the underworld and, as they parted, claimed his actions constituted a final divorce.  Some say that Izanami rules still as queen of death from Her home in gloomy Yomi” (Monaghan, p. 168 – 169).

The actions that Monaghan writes of were Izanagi pushing a boulder in the mouth of the Yomotsuhirasaka (cavern that was the entrance of Yomi) thus creating a boundary between the world of the living and the world of the dead.  This infuriated Izanami-no-Mikoto and She screamed from behind this impenetrable barricade that if he left Her She would destroy 1,000 residents of the living every day to which he replied he would give life to 1,500.

To purify himself after coming into contact with the dead, Izanagi bathed in the sea and as he bathed, a number of deities came into being to include the sun Goddess Amaterasu, born of a tear from his left eye.

 

 

Sources:

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Izanami”.

Wikipedia, “Izanami-no-Mikoto“.

 

 

Suggested Links:

Britannica.com, “Izanagi and Izanami“.

Goddesses.info, “IZANAMI“.

Meyer, Matthew. Matthewmeyer.net, “Oh My Kami: Izanagi and Izanami” and “Oh My Kami: Izanagi and Izanami(part 2)“.

Mythencyclopedia.com, “Izanagi and Izanami“.

University of Georgia: Department of Geology, “The Origin of Japan and her People“.

 

Goddess Ame no Uzume

“Ame no Uzume ‘s themes are honor, longevity, wisdom, psychic abilities, prosperity, protection and kinship. Her symbols are antique items, aged wines or cheese (anything that grows better over time) and sacred dances.  A Japanese ancestral Goddess, Ame no Uzume’s magic is that of generating a long, happy life for Her followers. Shinto festivals in Her honor include special dances that invoke the Goddess’s favor for longevity, honor, prosperity, protection and a close-knit family. In some areas, people also turn to Her for foresight, considering Ame no Uzume the patroness of psychic mediums.

Join with people in Japan and celebrate the wisdom that longevity brings for the aged. If there is an elder in your family or magic community who has influenced your life positively, pray to Ame no Uzume for that person’s ongoing health and protection. Go see that individual and say thank you. The gesture greatly pleases this Goddess, who will shower blessings on you, too!

To gain Ame no Uzume’s insight in your psychic efforts, find an antique item that you can wear during readings, like a skeleton key (to ‘fit’ any psychic doorway). Empower this token, saying:

‘Ame no Uzume, open my eyes, help me to see!
Let nothing be hidden that need to be known, whene’re I speak this magical poem.’

Touch the key and recite your power phrase, the incantation, before reading.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Ame-no-Uzume-no-mikoto is the Goddess of dawn, mirth and revelry in the Shinto religion of Japan, and the wife of fellow-god Sarutahiko Ōkami“. [1]

“Uzume” by Hrana Janto

Patricia Monaghan writes that Uzame was “ancient Japan’s shaman Goddess…who lured the sun Goddess Amaterasu from the cave where She’d hidden.  She did so by a merry mockery of shamanic ritual.  Tying Her sleeves above Her elbows with moss cords and fastening bells around Her wrists, She danced on an overturned tub before the heavenly Sky-Rock-Cave.  Tapping out a rhythm with Her feet, She exposed Her breasts and then Her genitals in the direction of the sun.  So comic did She make this striptease that the myriad gods and Goddesses began to clap and laugh – an uproar that finally brought the curious sun back to warm the earth.

Shaman women who followed Uzume were called miko in ancient Japan.  First queens like Himiko, later they were princesses and even later, common-born women.  Some Japanese women today, especially those called noro and yuta in Okinawa and the surrounding islands, still practice shamanic divination” (p. 305).

“Ame-no-Uzume-no-Mikoto is still worshiped today as a Shinto kami, spirits indigenous to Japan.  She is also known as Ame-no-Uzume-no-Mikoto, The Great Persuader, and The Heavenly Alarming Female.  She is depicted in kyōgen farce as Okame, a woman who revels in her sensuality.” [2]

“The dances of Uzume (Ama-no-uzume) are found in folk rites, such as the one to wake the dead, the Kagura (dance-mime), and another one which symbolizes the planting of seeds.” [3]

 

 

 

Sources:

Lindemans, Micha F. Pantheon.org, “Uzume“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Uzume”.

Wikipedia, “Ame-no-Uzume-no-Mikoto“.

 

 

Suggested Links:

Agaliha. Mysticwicks.com, “Ama-no-Uzume“.

Ampontan. Ampontan.wordpress.com, “Yuta: The Japanese Shamans“.

Ashkenazi, Michael. Handbook of Japanese Mythology.

Corrao, Tom. Chicagookinawakenjinkai.blogspot.com, “Okinawan Uta – The Shaman Women of Okinawa“.

Goddessgift.com, “Amaterasu Goddess of the Sun/Uzume Goddess of Mirth and Dance“.

Lysianassa. Bukisa.com, “The Goddess Ame No Uzume in Mythology and History“.

Mydailygoddess.blogspot.com, “Uzume – Laughter“.

Schoenberger, Karl. Latimes.com, “Shamans Look to Spirits for Guidance: In Okinawa, Supernatural Is Taken Very Seriously“.

Wikipedia, “Ryukyuan Religion“.

Willis, Roy G. World Mythology, “The Divine Crisis“.

“Saki-yama-hime’s themes are freedom, luck, prosperity and wealth. Her symbols are insects and the number 7.  The Japanese Goddess of fortune and abundance visits today’s festivities, freeing the insects, with Her lucky energy, especially for improving finances. In the spirit of the moment, She also provides a little serendipity to help free you from any burdens weighing you down.

Throughout Japan, vendors line the streets around this time of year with small cages that house crickets and other insects. People purchase them to take to temples and free the insects, thereby ensuring luck and prosperity. This would be a fun activity for children who have a nearby park or woods where they can find a cricket. Alternatively, have them look for an ant on the sidewalk. Treat the insect kindly all day, giving it buts of grass or a pinch of sugar. Then, come nightfall, release the creature back to the earth. It will tell the Goddess about the human who took care of it!

Saki-yama-hime can then respond by bringing more good fortune your way.

An adult version of this festival might simply entail not killing any insects today. Take spiders gently outside the home, try not to step on the creepy-crawlies on the sideways, and so on. Generally treat nature’s citizens with respect so Saki-yama-hime can reward you with liberation and financial security.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Sorry guys, I could find no reference to this Goddess.  That’s not to say of course that She doesn’t exist – perhaps under some variant spelling(s) or name(s) as is so common I’ve found with many of the Asian deities.  As usual, if anyone has any info pertaining to this Goddess, you’re more than welcome to share it here.

Goddess Inari

“Inari, Goddes of Prosperity” by ArdiRa

“Inari’s themes are death, kinship, ghosts, fertility and love. Her symbols are foxes, rice and the color red.  Among the Japanese, Inari is invoked to bring a long life, blood-red being Her sacred hue. In death, She guides and protects faithful spirits. Portrayed as a vixen, Inari also has strong correlations with love, an emotion that survives even the grave. Rice is a common offering for Inari, as it is a crop to which She brings fertility.

The Obon is a festival for the dead in Japan, where people hold family reunions and religious rituals to honor their departed ancestors and dance to comfort the spirits. Thse observances are fairly easy to duplicate. Gather with friends or family and include rice cakes and fruit as part of your menu planning. Leave out an extra plater of food both for the spirits of the departed and to please Inari.

To increase Inari’s love in any relationship or to draw a lover to you, make this charm: Find a red-colored stone (agate is a good choice), or any red-colored piece of clothing. Put this under the light of a full moon to charge it with emotional fulfillment. Then bless the item saying,

‘Inari be, ever with me.
By this stone [cloth] of red, let love be fed.
When at [on] my side, let love there abide.’

Put the stone in your pocket (so it’s at your side) and carry it when meeting with that special someone.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Fox Maiden” by Susan Seddon Boulet

“The Japanese rice Goddess liked to wrap herself in a fox’s body.  Sometimes, too, She took the shape of a human woman in order to sleep with men, who had excellent crops as a result.  One of these men, it was said, realized he was sleeping with the Goddess when he saw a long, furry red tail sticking out from beneath the blankets.  He said nothing of it, and She rewarded his discretion by causing all his rice to grow upside down, thus bearing a full harvest that was exempt from the rice tax.

The legendary woman Tamamono-Maye, possibly an incarnation of Inari, lived at court and could change at will into a flying fox.  An enemy, however, ended her power of transformation (and her life, some say) by confronting her with a mirror, which was powerful medicine against her magic” (Monaghan, p. 162).

“Inari” by Matthew Meyer

As stated in a previous entry (see June 9th Wakasaname-no-Kami), Inari is a very complex deity.  “Inari has been depicted both as male and as female. The most popular representations of Inari, according to scholar Karen Ann Smyers, are a young female food Goddess, an old man carrying rice, and an androgynous bodhisattva…Inari is sometimes identified with other mythological figures. Some scholars suggest that Inari is the figure known in classical Japanese mythology as Ukanomitama or the Kojiki‘s Ōgetsu-Hime; others suggest Inari is the same figure as Toyouke. Some take Inari to be identical to any grain kami.

Inari’s female aspect is often identified or conflated with Dakiniten, a Buddhist deity who is a Japanese transformation of the Indian dakini or with Benzaiten of the Seven Lucky Gods.

  

Inari is often venerated as a collective of three deities (Inari sanza); since the Kamakura period, this number has sometimes increased to five kami (Inari goza). However, the identification of these kami has varied over time. According to records of Fushimi Inari, the oldest and perhaps most prominent Inari shrine, these kami have included IzanagiIzanamiNinigi, and Wakumusubi, in addition to the food deities previously mentioned. The five kami today identified with Inari at Fushimi Inari are Ukanomitama, Sarutahiko, Omiyanome, Tanaka, and Shi. However, at Takekoma Inari, the second-oldest Inari shrine in Japan, the three enshrined deities are Ukanomitama, Ukemochi, and Wakumusubi.  According to the Nijūni shaki, the three kami are Ōmiyame no mikoto (water,) Ukanomitama no mikoto (grain,) and Sarutahiko no mikami (land.)” [1]

 

 

Sources:

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Inari”.

Wikipedia, “Inari Ōkami“.

 

 

Suggested Links:

Kitsune, Akasha. Goddessschool.com, “Inari and Her Kitsune“.

Lysianassa. Bukisa.com, “The History and Significance of the goddess Inari“.

Moon, Eidolon. Fox-moon.com, “Watashi no O-Inari-sama“.

OnMark Productions, “INARI / Oinari / Oinari-sama Shinto God/Goddess of Rice & Food“.

Yoose, Becky. University of Wisconsin – Eau Claire, “INARI = Shinto Rice Kami“.

“Thoughts of A Dead Husband” by Rickbw1

“Nakisawame-no-Mikoto’s themes are peace, honor, history, death and forgiveness. Her symbols are trees.  The Goddess of mourning in Japan, Nakisawame-no-Mikoto weeps with the memories of the many innocent people who have died in wars throughout the ages. She comes into our hearts today in the hope that we will learn form our collective past.

According to tradition, Nakisawame-no-Mikoto lives in the base of trees, her roots holding firm to the earth and its history. This also speaks strongly of our family trees and the importance of kinship.

On August 6, 1945, the atom bomb landed in Hiroshima, resulting in the loss of thousands of lives and many years of radiation sickness. In the spirit of Nakisawame-no-Mikoto, today acts as a memorial to the people who died and a celebration of the peace that has been maintained. Traditionally, tiny paper lanterns are floated on flowing waters as wishes for the dead.

So, light a candle today for someone you know who died needlessly, or fighting a just cause. The flame of the candle reperesnts the Goddess and the memory of that person whose efforts light the way for a better future.

To encourage peace between yourself and someone else, plant a token that represents your desire beneath a tree so that this Goddess can begin helping you achieve harmony.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Keiko” by Iridescence-art

“Naki-sawa-me-no-kami is the Japanese Goddess of mourning. She was born from the tears of Izanagi, weeping over the loss of his wife, Izanami. Naki-sawa-me lives in the base of the trees on the foothills of the mountain Amanokaguyama. Her name, which means ‘weeping marsh woman Goddess,’ is also seen as Naki-sawa-me-no-mikoto, Naki-saha-me-no-kami, and Naki-saha-no-me-no-mikoto.” [1]

 

 

 

Sources:

Sabrina. Goddess A Day, “Naki-sawa-me-no-kami“.

 

 

Suggested Links:

Crystalinks.com, “Japanese Creational Myths“.

Encyclopedia of Shinto, “Kami in Classic Texts“.

Encyclopedia of Shinto, “Nakisawame“.

Goddess Huchi

“Let the Flames Begin” by Sir Flighty Pencil

“Huchi’s themes are harvest, energy, cleansing and health. Her symbols are fire, light and energy sources.  This Japanese fire Goddess keeps our internal fire burning to give us the energy necessary for completing whatever projects are at hand. She also uses Her fires to cleanse the human body and protect it from disease.

Aomori Nebuta is a ritual in Japan that was designed to help farmers stay awake for longer intervals in order to complete their harvesting duties. By making an effigy of the sand figurine, they hope to appease the spirit of sleep and finish their tasks.

 

So, when you need to keep a fire under a project or be a little more alert for the tasks at hand, turn on a light or ignite a candle. This activates Huchi’s power in your living space.

Alternativley, get a little sand from a beach or a child’s sandbox and empower it saying,

‘Each pinch I take keeps me awake.’

Keep this handy when you’re working. Whenever you feel a little weary, release a pinch of sand to the winds or the earth to refresh your energy.

For health-related matters, I suggest dressing warmly or taking a warm bath. As you do, meditate and visualize yourself in white, purifiying flames that collect all your tensions or sickness and burn them away painlessly. Huchi lives in both the warmth and the fires of your vision.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Huchi-Fuji” by Kris Walherr

I believe that this Goddess is related to or an aspect of the fire Goddess Fuchi (see my July 15th’s entry on the Goddess Fuchi).  “Fuchi (Huchi) Fuchi was venerated as patroness of the household and cooking by the ancient Ainu people, and was a Goddess of healing who ‘purifies the body from disease.’ Also called Huchi or Apermeru-ko-yan-mat, in Japan She is the first Goddess approached in prayer, considered the intermediary between gods and humanity. She is venerated in this form, Sengen-sama, in the temple atop Mt. Fuji.” [1]

 

 

Sources:

Marks, Dominic. Chinaroad Löwchen, Japanese Goddess Names“.

 

 

Suggested Links:

Mysticwicks.com, “Thread: Huchi“.

Roberts, Jeremy. Japanese Mythology A to Z, “Fuchi (Huchi)“.

Waldherr, Kris. Goddess Inspiration Oracle, “Huchi-Fuchi“.

crdmwritingroad

Coralie Raia's Writing Road Blog

Moody Moons

A Celebration of the Seasons & the Spirit

Award-Winning Author Nicole Evelina

Stories of Strong Women from History and Today

Eternal Haunted Summer

pagan songs & tales

Whispers of Yggdrasil

A personal journal to share my artistic works, to write about Norse shamanism and traditional paganism, European History, Archaeology, Runes, Working with the Gods and my personal experiences in Norse shamanic practices.

Sleeping Bee Studio

Art, Design, Batik & Murals

Pagan at Heart

At peace with myself and the world... or at least headed that way

McGlaun Massage Therapy, LLC

Real Healing for the Real You

TheVikingQueen

A modern Viking Blog written by an ancient soul

The World According to Hazey

I'm not good, I'm not nice, I'm just right. I'm the Witch. You're the world.

Migdalit Or

Veils and Shadows

Of Axe and Plough

Anglo-Saxon Heathenry and Roman Polytheism

Walking the Druid Path

Just another WordPress.com site

body divine yoga

unlock your kundalini power, ignite your third eye, awaken your inner oracle

Joyous Woman! with Sukhvinder Sircar

Leadership of the Divine Feminine

The Raven's Knoll Quork

Spirituality - Nature - Community - Sacred Spaces - Celebration

Journeying to the Goddess

Journey with me as I research, rediscover and explore the Goddess in Her many aspects, forms and guises...

witchery

trapped in the broom closet

Rune Wisdom

Ancient Sacred Knowledge-Daily Wisdom Practices: A place to explore Runic relevance in today's world.

Sarenth Odinsson's Blog

Exploring Myself and the Northern Shaman Path

Stone of Destiny

Musings of a Polytheistic Nature

1000 petals by axinia

the only truth I know is my own experience

Adventures in Vanaheim

Musings on Vanic Paganism (and life in general) from a lesbian feminist geek

Flame in Bloom

Dancing for Freyja

Golden Trail

A wayfarer's path

The Druid's Well

Falling in Love with the Whole World

Georgia Heathen Society's Blog

Heathen's in Georgia

Mystic Fire Blog

A Spiritual Blog by Dipali Desai. Awaken to your true nature.

art and healing Blog

Art heals yourself, others, community and the earth

My Moonlit Path.....

The Story of My Everyday Life.....

Raising Natural Kids

Because knowledge is the key to making informed decisions for your family.

Her Breath

Fused with the Fire of Inspiration

Philip Carr-Gomm

Philip Carr Gomm

Works of Literata

The art of living with a broken heart.

The Northern Grove

Celebrating Pagan History and Culture of Northern Europe

The Belle Jar

"Let me live, love and say it well in good sentences." - Sylvia Plath

The Witch of Forest Grove

Animism, Folk Magic, and Spirit Work in the Pacific Northwest

WoodsPriestess

Exploring the intersection between Nature, the Goddess, art, and poetry as well as the practical work of priestessing.