Tag Archive: innocence


Goddess Astraea

Art by Lisa Iris

“Astraea’s themes are excellence, learning, purity, justice, knowledge, reason and innocence. Her symbols are stars.  This Greek Goddess motivates fairness and virtue within us. She empowers our ability to ‘fight the good fight’ in both word and deed, especially when we feel inadequate to the task. According to lore, She left earth during the Iron Age because of man’s inhumanity to man. She became the constellation Virgo.

In astrology, people born under the sign of Virgo, like Astraea, strive endlessly for perfection within and without, sometimes naively overlooking the big picture because of their focus on detail. Astraea reestablished that necessary perspective by showing us how to think more globally. To encourage this ability, draw a star on a piece of paper and put it in your shoe so that your quest for excellence is always balanced with moderation and sound pacing.

To meditate on this Goddess’s virtues and begin releasing them within, try using a bowl (or bath) full of soapsuds sprinkled with glitter (this looks like floating stars) as a focus. Light a candle nearby and watch the small points of light as they dance; each one represents a bit of magical energy and an aspect of Astraea. Tell the Goddess your needs and your dreams, then float in Her starry waters until you feel renewed and cleansed.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Art by Kagaya

Astraea (“the star maiden”) was a daughter of Themis and Zeus, “She lived on earth in the Golden Age when all lived in peace together.  But as humankind grew more and more violent, the gods abandoned this world and retreated to the heavens.  Patient and hopeful, Astraea was the last of the immortals to leave, but finally even She was forced to abandon the earth” (Monaghan, p. 57).

“Fleeing from the new wickedness of humanity, She ascended to heaven to become the constellation Virgo the scales of justice She carried became the nearby constellation Libra, reflected in Her symbolic association with Justitia in Latin culture. In the Tarot, the 8th card, Justice, with a figure of Justitia, can thus be considered related to the figure of Astraea on historical iconographic grounds.

According to legend, Astraea will one day come back to Earth, bringing with Her the return of the utopian Golden Age of which She was the ambassador.

Astraea is always associated with the Greek Goddess of justice, Dike, who used to live on Earth but left, sickened by human greed. Astraea is sometimes confused with Asteria, the Goddess of the stars and the daughter of Koios and Phoebe.” [1]

 

 

Sources:

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Astraea”.

Wikipedia, “Astraea“.

 

 

Suggested Links:

Gods-and-monsters.com, “Astraea of Greek Mythology“.

Theoi Greek Mythology,Astraea“.

Goddess Coventina

"Cascade" by Jonathon Earl Bowser

“Coventina’s themes are wishes, water, purity, and innocence.  Her symbol is water.  This British/Celtic Goddess of sacred water sources flows with the Blajini (water spirits) to enrich our life with clarity and virtue and to answer our heart’s desires. In works of art She is depicted as a water nymph floating on a leaf while holding vessels teaming with water. Customary offerings to encourage Conventina’s favor include pins, votives, coins and semiprecious stones.

In Romania, water spirits are called Blajini, or ‘gentle ones’, because they kindly reward people who give them an offering (much like wishing wells in Europe). These are citizens of the Conventina’s fairy realm, whose motivations are pure and guileless. To keep the Blajini happy and encourage Conventina’s sanction, present a special offering to them while whispering your hopes and dreams. Go to any fountain (perhaps one at the mall) and toss in a coin. The Blajini will bear the coin and the wish to Conventina for manifestation.

For personal clarity or to inspire principled actions in a situation in which you might be tempted to be a proverbial ‘bad witch’, start the day off with a glass of water. Recite this incantation over it before drinking:

 ‘Conventina, keep my magic pure
within my spirit let Goodness endure.’

Repeat this phrase throughout the day anytime you have water.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Coventina was a Romano-British Goddess of wells and springs. She is known from multiple inscriptions at one site in Northumberland county of the United Kingdom, an area surrounding a wellspring near Carrawburgh on Hadrian’s Wall. It is possible that other inscriptions, two from Hispania and one from Narbonensis, refer to Coventina, but this is uncertain and disputed.”[1]

"Coventina" by destinysolo

“Coventina is associated with healing, renewal, abundance, new beginnings, life cycles, inspiration, childbirth, wishes and prophecy.  In worship to Her, coins and other objects were tossed into the wells as offerings for sympathetic magick. These wells represent the earth womb, where the Celts felt Her power could be most strongly felt. Her symbols are the cauldron, cup, water, coins, broaches and wells. The moon that corresponds to Her is the Reed Moon and Her aspect is divination. A lot of the information on Her has been lost, even so it known that She was looked upon as the queen of the river Goddesses. From Scotland comes Her association with the Underworld, where She was the Goddess of featherless flying creatures which could pass to the Otherworld. Being a river Goddess She is connected the ebb and flow of time.” [2]

"Carrawbrough: Coventina's Well" Bas-relief of triple Coventina.

“Coventina is depicted as a nymph and invoked as a triple Goddess.  The possible invocation of Coventina as a triple mother Goddess is interesting, given the offerings found in the well dedicated to Her. The votive pins strongly suggest a fertility cult and association with childbirth, as does the bronze horse, a distinct fertility symbol. The dog is associated with the Greco-Roman physician Aesculapius in classical mythology, though in Celtic mythology it is also linked to human lifespans; strongly suggesting a healing aspect to the Goddess’ cult; which is also a function of the spring itself. Thus fecundity and healing are suggested by the votive offerings though She is obviously predominantly a water deity. The presence of bronze heads and head plaques, as well as face pots, one of which protrays an elegant female face (possibly the Goddess herself?) as well as the human skull suggests that the cult of the head may have been prevalent at Coventina’s shrine. However, the human skull may be a red herring, part of the shrine’s desecration during the Christian era. Though the dedication of heads and head representations to watery shrines is a well-attested practice which may also have been conducted at this shrine.” [3]

For more information on Conventina, please visit Coventina – a website devoted to the Goddess Coventina. Here you’ll find everything you need to know about this Romano-Celtic water Goddess, including Her history, Her myth, images of Her in ancient and contemporary art, all about the archaeological site associated with Her, and a little bit about Her significance in modern spirituality.

Sources:

Nemeton: The Sacred Grove, Home of the Celtic gods, “Coventina, A Brythonic Goddess, also known as Covetina, Covventina, Cuhvetena: Disappearing Memory, Memory of Snow“.

Tranquillity Fearn.  The Order of the White Moon, “Coventina: Queen of the River Goddesses“.

Wikipedia, “Coventina“.

Suggested Links:

Dumas, Adrienne. The Faeries And Angels Magazine, “Goddess Coventina: Water Healing“.

Ford, David Nash. Early British Kingdoms, “Nimue, alias Vivienne, Lady of the Lake“.

The Goddess Temple, Inc. Talk with the Goddess, “Goddess Coventina“.

Midgley, Tim.  The Midgley Web Page, “Coventina: A Romano-British Goddess of Freshwater“.

Nicole, Shantel. Angelic Connections with Shantel Nicole, “Coventina“.

Tehomet. Coventina.

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