Tag Archive: hebrew


Holy Spirit

“The Angel of Healing” by Aeoliah

“The Holy Spirit’s themes are communication, mediation, universal law, blessings, change, health, purity and truth. Her symbols are light.  In both Gnostic and Hebrew writings, the Holy Spirit is a female force. In New Age vernacular, She is seen as white light energy. The Holy Spirt pours upon people to communicate divine missives, including messages of well-being and blessing. She also mediates on our behalf with other facets of the divine, using order, universal law, and wisdom as a force for positive change.

Shavuot, or The Feast of Weeks, in Jewish tradition centers around the return of Moses from Mount Sinai bearing the Ten Commandments and the promises made by God for a home ‘flowing with milk and honey.’ Consequently, suitable edibles today include dairy products and anything sweetened with honey to internalize divine promises for your life. To know what those promises might be, ask the Holy Spirit to show you: pray and meditate. Visualize a a sparkling white light pouring over you. Write down any insights, images or phrases that come during this time. Don’t be surprised if you get words in a different language. This is glossolalia (tongues) and may reveal secrets about past lives through the languages represented. If you don’t have time for meditation, at least burn a white candle today to honor the Holy Spirit and Her spiritual gifts.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

 

“Sophia” by Hrana Janto

“Among the most ancient Jews and Christians it was understood that the Holy Spirit is female.  The earliest gospel, Mark, states that the Holy Spirit descended like a dove.  The word for ‘dove’ in Greek is peristera, and it carries the feminine gender.  The Hebrew word ruach meaning ‘Spirit’ is also feminine.  The Hebrew phrase Ruach Elohim is used throughout the Old Testament for ‘Spirit of God.’ [1]

This entry is going to be a little different from the others.  There was SO MUCH information on the internet to go through that it was impossible (for the purpose of this blog) to sum it up to put together and write an entry.  Instead, I included this very informative video explaining how the original biblical languages (Hebrew and Aramaic)  described the Holy Spirit as being female and how today’s popular and widely accepted mistranslated versions of the Bible hide and deny the Truth.

 

 

As usual, I’ve also included some suggested links (some of which include their own suggested links to aid your own research).

 

 

 

Suggested Links:

Goddessgift.com, “Sophia, Goddess of Wisdom“.

The Holy Spirit-Shekinah

The Holy Spirit-Shekinah, Sophia: Lost Goddess of Wisdom“.

The Holy Spirit-Shekinah, “The Holy Spirit: the Christian Goddess“.

Hurtak, J.J. The Pistis Sophia, “The Holy Spirit: The Feminine Aspect of the Godhead“.

The Nazarene Way, “Wisdom of the Goddess“.

Romanoff, Katia. Esoteric Theological Seminary, “Sophia: Goddess of Wisdom & God’s Wife“.

Spiralotus. The Order of the White Moon, “Shekenah“.

Spriritbride.org, “Is There a Christian Goddess?

Spiritual Adventures, “Sophia, Holy Spirit, Wisdom of God“. (This blog has a huge “Lists of Interest” and “Sites I Recommend”…happy researching!)

Wikipedia, “Sophia (wisdom)“.

Goddess Lilith

“Lilith” by zummerfish

“Lilith’s themes are freedom, courage, playfulness, passion, pleasure and sexuality.  Her symbol is an apple.  In Hebrew legends, Lilith is a dangerously beautiful Goddess who refused to subordinate Herself to Adam, feeling She was created as an equal. This makes Lilith perhaps the first true liberationist, and She resolves to make modern life similarly equal for all people. She also boldly instructs us to stand up for what we believe in, unbridled and courageous, no matter the cost. According to legend, Lilith was turned away from paradise for Her ‘crime’, and She has been depicted in art as a demon.

Leap Year occurs every four years to keep our calendar in sync with the solar year. Customarily, women break loose today, asking men out or proposing marriage. In today’s liberal society, actions like this aren’t overly surprising. Nonetheless, Lilith charges us with the duty of ever seeking after equality, not just for women but for all of earth’s people. If there’s someone you’ve wronged with presupposition or prejudice, make amends today.

To internalize Lilith’s fairness, bravery, or exuberant lustiness, eat an apple today. Quite literally take a bite out of life, and enjoy some daring activity to its fullest without fear or guilt.

 Like Lilith, you are the master of your destiny!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Lilith is depicted on a Babylonian clay plaque from 2000-1600 BCE as beautiful winged woman with bird’s feet and claws.

“Lilith dates back to the bird-serpent Goddess of antiquity. In Sumeria, She was portrayed as having both the wings and claws of a bird. Some reliefs show Her lower half as being the body of a serpent or She is shown as a serpent with the head and breasts of a woman.

There are many possibilities as to Her early Goddess names: Belil-ili, Belili, Lillake, or Ninlil.

She was a Goddess of agriculture as well as the “hand of Inanna”. She was said to dwell in the trunk of the Huluppu-tree:

‘Then a serpent who could not be charmed
Made its nest in the roots of the huluppu-tree.
The Anzu-bird set his young in the branches of the tree.
And the dark maid Lilith built her home in the trunk.’

Lilith also helped women in childbirth and nursed infants.

Recent translations of Her name are varied and range from ‘screech owl’, lilah which is darkness or night in Hebrew, to Lilitu which is said to be the Babylonian word for ‘evil night-spirit.’

Her symbols are the crossroad, owl, serpent, tree, and dark moon.

The Hebrew Lilith

“Lilith” by Notvitruvian

When Jewish patriarchy overtook the land, they made Lilith evil in order to stop the people from worshipping Her.

In Kabbalistic tradition, Lilith was made the first wife of Adam. Some sources say that Lilith was Adam’s spirit wife. Other sources claim that Lilith was fashioned from the earth at either the same time as Adam or before Adam. This made Lilith Adam’s equal.

As Adam’s equal, Lilith refused to lie on Her back while Adam took the dominant position in sex (missionary style). Lilith believed that they should make love as equals (the beast with two backs). Adam was adamantly against this, wanting his wife to be submissive, and Lilith left the Garden of Eden.

God then supposedly gave Adam Eve, a docile woman of the flesh.

Eventually, Lilith was portrayed as the foe of Eve. It was Lilith in serpent form who seduced Eve to eat the fruit of knowledge. No doubt the first wife wanted the second wife to see what a jerk Adam was and that Lilith also wanted Eve to open her eyes and come into the fulness of herself, her womanhood.

When both Adam and Eve were expelled from the Garden of Eden, Adam endured a period of celibacy as penance. During this time, Lilith was said to have caused nocturnal emissions from Adam (night hag). She collected his semen and impregnated Herself with it, giving birth to demons.  These children of Lilith were called Lilin or Lilim, ‘night-demons.’

The Goddess who once protected mothers and infants was now portrayed as a demoness who caused abortions and murdered infants in their sleep. The Jewish people believed that when a baby laughed or smiled in its sleep, it was being entertained by Lilith, and the parents would quickly bop the infant on the nose to distract the infant from the Goddess. It was also believed that She came to children in the form of an owl and drank their blood.

Despite the Jewish attempts to erradicate this ancient Goddess, She can still be found in Her truer, albeit symbolic, form in their literature:

‘During a protracted and dangerous confinement take earth from the crossroads, write upon it the five first verses of this Psalm, and lay it upon the abdomen of the parturient; allow it to remain until the birth is accomplished, but no longer. . .’ (The Complete Edition of the 6th and 7th Books of Moses: or Moses’ Magical Spirit Art).

Lilith and Sexuality

“Lilith’s Lair” by LourdesLaVeau

Lilith, as ‘hand of Inanna,’ would gather men from the streets and lead them to the temples of the sacred prostitutes. Later, as the first wife of Adam, She refused to lie beneath Adam and be his submissive. Instead She chose to have sex with “evil” spirits and beget more demons. (Who could blame Her?)

Lilith was comfortable with Her sexuality, something that frightened the Jewish patriarch who believed that merely having sex for pleasure was a form of abortion. In recent times, Lilith has morphed into the succubus and incubus or the night hag who sits on the chests of men and causes them to have perverse dreams so that they will ejaculate. She could take the form of either a man or a woman:

‘. . .who appear to mankind, to men in the likeness of women, and to women in the likeness of men, and with men they lie by night and by day.’

Men fear Lilith because She knows the power of Her sexuality and She knows that Her sexuality has power over men. Like Circe, She turns men into beasts or pigs by opening the doorways to their deep and primal sexual desires. Such desires are forbidden by the Jewish and Christian cults.

Women, who are like the submissive Eve, also fear Lilith because of the power She holds. But, as has been shown in the myth of the garden of Eden, Lilith is not an enemy of womankind. She holds the ancient fruit of knowledge, the secrets of our deepest sexual nature, and She is willing to offer this fruit to us.

Lilith as Vampire

“Bewitched” by Picked-Jester

As the mother of all demons, Lilith has recently been linked to either giving birth to the first vampires or being the first vampire.

This fallacy is linked to past Jewish superstitions in that Lilith drank the blood of children while in the form of an owl.

In a Rabbinical frenzy to drive Lilith’s worshippers away from the Goddess, they made up lies such as this which contradicted Her earlier functions as a protectress and helper of birthing mothers and infants.” [1]

“Lilith” by Valerhon

For your listening enjoyment, I had to add this song into this entry that I came across a few days ago.  This song is amazing, written by a talented artist named Zefora, and dedicated to Lilith.

Sources:

Yetter, Eliza. Sacred Spiral, “Lilith As Goddess”  (When you click on the link, it will bring you to her page where she has posted her citations/selected bibliography.)

Suggested Links:

All Things yOni, “Lilith

Enkidu, Leah. Shrine, “Return of the Holy Prostitute“.

Jewish and Christian Literature, “Lilith

Kocharyan, Lilith. Lilith’s World, “Goddess Lilith

Leitch, Aaron. Aaron Leitch Homepage, “Lilith

Monaghan, Patricia. Goddesses in World Culture, “Lilith: The Primordial Female“. (55 – 67).

Saradwyn. Order of the White Moon, “Lilith“.

Took, Thalia. A-Musing-Grace Gallery, “Lilith

Wikipedia, “Lilith

Goddess Asherah

“Lioness” by Karl Bang

“Asherah’s themes are kindness, love, divination and foresight.  Her symbols are lions, lilies, a tree or a pole.  Asherah, a Canaanite Goddess of moral strength, offers to lend support and insight when we are faced with inequality or overwhelming odds. In art, She is often depicted simply as an upright post supporting the temple. This is a fitting representation, since Her name means ‘straight’.

Traditionally, Asherah is a mother figure often invoked at planting time, embodying a kind of benevolent, fertile energy that can reinforce just efforts and good intentions. Beyond this She is also an oracular Goddess, specifically for predicting the future.

In Israel, Ta’anit Ester commemorates Esther‘s strength and compassion in pleading with King Ahasuerus to save her people held captive in Persia. It is a time of prayer when one looks to the divine to instill similar positive attributes within us. For help in this quest, we turn to Asherah with this simple prayer:

‘Lady, make me an instrument of kindness and mercy
Let my words be gentle and true
My actions motivated by insight and fairness
Where there is prejudice
Let me share your vision
Where there is uncertainty
Let me share your vision
Where there is disharmony
Let me show love
Amen.’

Plant a tree today to remember Asherah, and tend it often. As you do, you tend attributes in your heart.”
(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Ashera” by Hrana Janto

Asherah was the great Canaanite Mother Goddess since about the 13th century BCE and is arguably the most important Goddess in the Canaanite pantheon.  Like Anat, She is a was well-documented Goddess of the northwest Semitic pantheon.  We have long known Asherah from the immense library of thirteenth-century cuneiform tablets found in Syria at the site of Ugarit.  She is the Shekinah, consort and beloved of Yahweh; God-the-Mother.  Her sacred pillars or poles once stood right beside Yahweh’s altar, embracing it.  Moses and Aaron both carried one of these Asherah “poles” as a sacred staff of power.  The Children of Israel were once dramatically healed simply by gazing at the staff with serpents suspended from it.  This symbol, the snakes* and the staff, has become the modern universal symbol for doctors and healers.

According to the 13th century cuneiform tablets found in Syria at the site of Ugarit, She is the wife of El in Ugaritic mythology, known as Elat (the feminine form of El; compare Allat); a fertility Goddess and the wooden cult symbol that represented Her. As El’s first wife, She was said to have birthed 70 sons. All gods of the myths were born to Asherah and El, with the exception of Baʿal, whose parentage is uncertain. El had 2 wives but it was Asherah alone who nursed the newly born gods. Seeing as She had birthed so many children it is only normal that She was worshipped as the true fertility Goddess, force of life and nature. She manifests in domestic herds and flocks, in groves of trees and in the nurturing waters. Her powers and her presence were invoked not only during planting time but also during childbirth.  She is the Goddess who is also called Athirau-Yammi: “She Who Walks on (or in) the Sea.”  She was the chief Goddess of Tyre in the 15th century BCE, and bore the appellation Qudshu, “holiness.”

“Asherah” by Sandra M. Stanton

“She was often portrayed with a lion or ibex on either side as in the bottom register of the Canaanite ritual stand from Taanach, late 10th century BCE in the tree trunk on the right. A Tree of Life with 3 pairs of branches, an ibex and a lion on either side can be seen two registers above. Later, after patriarchal systems prevailed, Her name came to mean grove or trees. As a Goddess worshipped in Her own right in the ancient Hebrew religion, She was associated with all that was symbolized by the Tree of Life. In making the first Menorah, the ancient Hebrews were instructed to have three branches coming out of either side of a central stand with an almond shaped cup and a flower at the end of each one, resembling an almond tree. Among the trees considered to be the Tree of Life, the almond tree was highly regarded as it was the first to flower in spring, even before leafing out. The progression from Asherah, to the Tree of Life to the Menorah is revealed in the 4th century CE Roman gold glass base in the tree branches depicting a Menorah with a lion on either side. Asherah is wearing a necklace from Deir el-Balah, 14th-13th century BCE with an ibex-headed pendant from Ashod, 4th century BCE.” [1]

Food for Thought – “The Hebrew name used for God in Genesis is Elohim, a derivative of El. Many people find the passage in Genesis that says, “Let us make humankind in our own image” a little confusing. If there is only one true God, then who was he talking to? Some have said he was talking to the Holy Spirit, another aspect of Elohim, which is also seen as a male type or at least, as a non-gender. Others have asserted that he was talking to Eloah, the female aspect of Elohim. The world Elohim is actually plural, so that implies there is more than one “Being” involved in Elohim. Since there were only two kinds of people created, male and female, one could probably assume that man was made in the El’s image while woman was made in Eloah’s image. Thus, we were all, male and female, made in Elohim’s image, encompassing both the male and female aspect of God.” [2]

“Asherah” by Sami Edelstein

“There are more than 40 references to Asherah in the Old Testament.  Asherah appears as a Goddess by the side of Baʿal, whose consort She evidently became, at least among the Canaanites of the south.  We remember that, according to the Bible itself, in the ninth century BCE Asherah was officially worshipped in Israel; Her cult was matronized by Jezebel who, supposedly, imported it from her native Phoenician homeland. However, most biblical references to the name point obviously to some cult object of wood, which might be cut down and burned, possibly the Goddesses’ image (1 Kings 15:13, 2 King 21:7). Her prophets are mentioned (1 Kings 18:19), and the vessels used in Her service referred to (2 Kings 23:4). The existence of numerous symbols, in each of which the Goddess was believed to be immanent, led to the creation of numerous forms of Her person, which were described as Asherim.  In reference to the Tree of Life of which She is associated with, an object called an Asherah was a sacred pole carved out of the terebinth tree and placed next to the altars of Yahweh, thus worshipping both the mother and the father at once. Her own specific places of worship were on hilltops, (called  “High Places” in the Bible), and in forests and groves. Through Her association with trees, She was seen as the part of Elohim who brought fertility, new growth, successful crops and watched over nature. Along with life in nature, She was also seen as the Bread of Life for the Hebrew people. Hebrew women would make special loaves of Asherah bread, which would be blessed, then ritually eaten. Some scholars say this is the precursor of the communion wafer.  These practices and the cult objects themselves were utterly detestible to faithful worshippers of Yahweh (1 Kings 15:13).” [3]

“After Abraham was called by Yahweh and recruited some followers, he had a difficult time cutting out Asherah and the other regional gods. However, as time progressed in the Old Testament, the temptation to worship other gods lessened, while the blatant worship of Asherah along side of Yahweh continued.  It was difficult for the religious leaders in early Judaism to suppress Asherah because of a universally desire to recognize a nurturing, compassionate, Mother Goddess.

“Come with Me” by HandmaidenPhi

Hebrew women had a closer attachment to Her, seeing as how they did not play much of a role in their religion. Of course, there were some great women such as Esther, Deborah, and Rebecca, but women playing a part in early Judaism was definitely the exception instead of the rule. In archaeological sites that date back to Biblical times, small statues of Asherah are found in what would likely be bedrooms and kitchen areas. It is widely accepted that although the religious leaders frowned on the worship of Asherah, the common people, mainly women, would still have small figures of Asherah in their households.  This should not come as a surprise, since women of that time had a considerably lower status than they do today, and since there were no priestesses for them to go to for support, they had to find their own faith. What could Yahweh know about childbirth without epidurals? How could they pray to him for relief of menstrual pain in a time before Ibuprofen? What did Yahweh know about being beaten by a husband or raped by a neighbor?

There were no Battered Women’s Shelters then, or anti depressants for post-partum depression. It would not make sense for them to pray to a male god for female issues. I’m sure that if there was ever a society that had only one Deity and it was a Goddess, the men might feel strange praying to a Goddess to cure him of impotence or premature ejaculation.

It would appear that Hebrew men slightly understood this dilemma that their wives and sisters faced and they were more lenient on Asherah worship than they were of Ba’al worship or other gods. An interesting, but little known fact about the Temple of Jerusalem is that an Asherah statue was housed there for two-thirds of the time that the Temple stood during Biblical times. Apparently, one of the wives of Solomon brought it with her when she married him, and he allowed it to remain in the Temple for quite some time; and he was viewed as the wisest man who ever lived! Also, when Elijah wanted to prove the power of God or Yahweh, he called out the 450 priests of Ba’al and the 400 priestesses of Asherah. Although he was there to disprove both Ba’al and Asherah, he focused on the priests of Ba’al and derided them during their prayers, eventually killing them all, but he does nothing to the priestesses of Asherah.” [4]

“Other traces in the Bible either angrily acknowledge Her worship as Goddess (II Kings 14.13, for instance, where another royal lady is involved), or else demote Her from Goddess to a sacred tree or pole set up near an altar (II Kings 13.6, 17.16; Deuteronomy 16.21 and more). The authors of the biblical text attack Asherah relentlessly. They praise Asa, king of Judah (911-870 BCE), for removing his mother Ma’acah from official duties after “she had an abominable image made for Asherah” (I Kings 15.13, II Chronicles 15.6). They condemn the long-reigning Manas’seh of Judah (698-642) for doing “what was evil in the sight of the Lord” in “making an Asherah” (II Kings 21.7).

And they trumpet the achievements of Josiah (639-609), including the destruction of offerings made to Asherah at the temple in Jerusalem, the abolition of “the Asherah from the house of the Lord,” and demolition of a shrine there in which women “did weaving for Asherah” (II Kings 23).  These passages reflect both the popularity of Asherah’s worship and efforts to stamp out Her cult during in the Iron Age. But it was only in the succeeding Persian period, after the fall of Judah in 586 BCE and the exile in Babylon, that Asherah virtually disappeared.

“Tree of Life” by Willow Arlenea

Ultimately, the campaign to eliminate the Goddess has failed. “Asherah was buried long ago by the Establishment,” declares respected biblical scholar William H. Dever. “Now, archaeology has excavated her.” Dever is quite certain that he knows who the Asherah of ancient Israel and of the biblical texts is–She is the wife or consort of Yahweh, the one god of Israel. Many of his colleagues would agree.” [5]

ASSOCIATIONS:

Pantheon: Canaanite

Element: Fire

Sphere of Influence: Sex and love

Preferred Colors: Green, red

Animals Associated With: Lions, serpents

Best Day to Work With: Friday

Strongest Around: Ostara

Associated Planet: Venus   [6]

*A word about snakes:  The Serpent, though a frightening symbol because of its ability to bring death, stood also for ancient wisdom and immortality.  (Note that it hung out in the Tree of Knowledge and preached a doctrine of immortality, “ye shall NOT surely die.”) Many early societies revered the snake and used it to symbolize different ideas.  In much the same way, today we revere the Lion or other ferocious big-cats even though they’re dangerous.  An early American symbol used the snake as a statement of power, a warning, saying, “Don’t tread on me!”

Sources:

Amenahem, Bathia.The Mother Goddess: As She Appears in Cultures Around the World, Judaism“.

Archeology, The Lost Goddess of Israel.

A-Muse-ing Grace Gallery, “Athirat“.

The Esoteric Seminary, “The Hebrew Goddess“.

The Goddess in World Mythology, “Asherah“.

Order of the White Moon, “Asherah by Medussa“.

PaganNews.com, Asherah“.

Suggested Links:

Monaghan, Patricia. Goddesses in World Culture, “Asherah: Hidden Goddess of the Bible“. (p. 39 – 54).

Binah

"Goddess of the Black Moon V1NC" by Roland Burbon

“Binah’s themes are peace, cooperation, unity and spirituality.  Her symbols are bees, lilies and lead. In Cabalistic tradition, Binah embodies spiritual discernment, love, stability and awareness. As the third sephirah of the Tree of Life, Binah becomes a Divine Mother, guiding Her children toward attainment and comprehension.

Her name literally translates as ‘the understanding’, which gives form and function to all other aspects of life. Bees are sacred to Her (as divine messengers), as are lilies (white in purity), and lead (which gives us a foothold in reality).

Binah’s energy was present in 1934 when Brotherhood Day began to bring people of diverse faiths together in an atmosphere of tolerance and respect. The thrust of the day is universal brotherhood, accenting our likenesses instead of our differences.

So, take time today to learn more about other faiths and foster an open exchange of ideas. Perhaps visit a church or temple and observe quietly, seeing the the Goddess is there too.

To promote strong spiritual roots in your own life, as well as the understanding to nature those roots, try this spell:

Take a piece of lead (maybe from a pencil) and hold it in your dominant hand, saying:

‘Binah, walk with me; understanding impart
Every day be part of my Heart.’

Write this down and put the incantation in your shoe so that Binah will walk with you wherever you may be.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Binah is the Intuitive Self, Understanding, the Foundation of primordial Wisdom. Understanding is the essence of Binah. Wisdom suggests complete and infinite knowledge while Understanding suggests the ability to grasp the unfoldment or use of this wisdom. She is Organization and Form as well as Female Potency. Her Yetziratic title is ‘The Sanctifying Intelligence’ (that which makes consecrates and makes holy) and the three other names for Her signify Binah’s triple aspect – Marah, the Great Sea, The Mother of all Living from which all life has its beginnings (and which is the root for Mary, Mother of all living); Aimah, the Fertile or Light Mother and Ama, the Dark Mother and Crone; all aspects of the Goddess from innocent Persephone to terrifying Cailleache belong to Binah. She is the archetypal womb from which all life sprang into existence. The Hebrew God-name for Binah is Elohim which is a feminine beginning ending with a male pronoun – in other words – the Gods and Goddesses to whom She gives birth. Binah is the Supernal Mother – the Feminine Aspect of God.  She is compared to other Goddesses like Shakti, Maya, Anima Mundi and the black Madonna.

Keter, Kochma & Binah form a balanced triad: The infinite realized self (Keter), Spiritual will and purpose (Kochma) and Spiritual love and awareness (Binah).

Binah is associated with the color black.  She is not depicted as a dark woman per se, but the characteristics suggest it. Binah is one of the levels in the Tree of Life system.  Each accomplished point is characterized by a color and aspects.  Near the top of this tree is a dark sphere called Binah. It is the Third Path.  The next two paths are called Kochma (the Second Path) and Keter (the First Path).  Binah is linked to the Supernal Mother and the womb.

Binah is black because She is veiled, conceiling the brillance that lies underneath.  Binah is a disciplind teacher, Her form is Saturn and demands patience and consistency from Her student.  She can answer all questions, even those that are most difficult.  Binah works slowly because She is powerful.  It takes much discipline and understanding to manage the full power found on path of Binah.  Because of the special connection to Saturn, many assume Binah is masculine but in essence is feminine.  Even with all the demands Binah makes on those in the soul-cultivation process of the Kabbalah, Binah is a dotting mother, nurturing and given to help those influenced by Her to grow and mature strongly.

The virtue of Binah is Silence. Silence invites receptivity. If we are silent, we can listen and so learn, but if we are talking the gates of entrance to the mind are closed. It is the resistance and receptivity of Binah which are Her chief powers and what She uses to destroy Her enemies. As one learns and achieves a level of wisdom, the wisdom must be shared not hoarded.

Binah is the mark of the scientific and rational thinking.  Other characteristics include rational intelligence which is displayed and cultivated in philosophers, scientists and writers. (Matomah Alesha, The First Book of the Black Goddess, p. 249).

In Binah you come to understand that true understanding stems from knowing what you must struggle through and what you must let go of to grow. It is here that you learn the whys of the necessity of restrictions, of forms, and of limitations operating within your life. It is here that you touch and understand the mysteries of birth and death for what they really are, the transition of the immortal soul to a higher plane, purpose, and being. [1][2]

BINAH – THE GREAT MOTHER
God Name – Elohim
Archangel – Tzafkiel
Virtue – Silence
Vice – Avarice
Titles – Ama, Aima, Mara, The Sanctifying Intelligence
Magickal Image – Mature Woman, Vagina
Gods – Saturn, Kronos, Frigg, Kali, Cailleache, Demeter
Planet – Saturn
Stone – Pearl
Animal – Dove, Raven
Herbs – Cypress, Lily Poppy
Fragrance – Myrrh
Experience – the Sorrow of Life which must be transcended
Symbols – Vulva, Chalice and Veil

CROWN CHAKRA MEDITATION

We can invoke Binah to help balance our Crown chakra. Here is a simple Binah Meditation in which Binah’s energy can help you restore inner balance, mental clarity and a connection to spirit back into your life. To invoke the powerful and positive characteristics of Binah, gather together several violet-energy gemstones. Light a violet or white candle (to symbolize the violet or white energy of the Crown chakra) and ask to receive Binah’s energy and abundance. Ask Her to enter your Crown chakra. When you do this, you may feel a tingling sensation – this is normal and just means you have connected with this chakra. Ask Binah to heal your chakra and help restore balance. Sit in this space for a while and when you feel ready, thank Binah and bring your conscious mind back to the room you are in. Hopefully you will feel restored, energized and in balance after this simple meditation. [3]

For some further in-depth and detailed information on Binah, please visit Isis Book & Gift, Qabalisitc Magic Article Lesson 10: Binah and WisdomsDoor/Reality Creator Books, Binah: The Tree of Life.  Also check out The Internet Sacred Text Archieve, The Kabbalah and Whispering Worlds, The Tree Of Life: The Kabbalah.

The Earthly Mother

"The Body of Light Mantra" by Mitchell Gibson

“The Earthly Mother’s themes are are nature and Earth awareness. Her symbols are trees.  This Essene Goddess embodies nature and teaches us how to live in harmony with the earth. The Essenes portray her with the elements personified as four angels (earth, air, fire, water) plus two companions named Joy and Life, all helping the Earthly Mother in her work. What a magical blend to bless and energize this first month!

In the spirit of making every day Earth Day, why not launch the new year by giving something back to the earth in the tradition of the Israelites? Today (the fifteenth day of Shebat on the Hebrew calendar), plant a tree to rejuvenate the land. If you wish, name the tree after a deceased loved one, as the Israelites do. According to lore, doing so brings that person peace in the afterlife.

If your locations or finances do not allow for tree plantings, just water a tree. By so doing you symbolically fees the whole earth. Sit down for a moment or two afterward and meditate. Feel the rich soil beneath you and feel how it nourishes and enriches all living things, including you.

Finally, as you are walking around, pick up any stone that catches your eye. Put is in your pocket to carry a piece of the Earthly Mother with you as a gentle reminder that the earth is a sacred, living thing that blesses us daily.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

The Essenes, an ancient Jewish sect of which Jesus was reportedly a member, viewed life as a garden from which we harvest the knowledge and understanding that we need to reach the Eternal Garden.

See the eternal garden of wonders, and at its center the Tree of Life, mystery of mysteries, growing everlasting branches for eternal planting, to sink their roots into the stream of life from an eternal source.” Essene Gospel of Peace, Book Four.

Likewise YOU, if you would grow in knowledge and understanding…must go into your garden, where you will be close to all the forces of nature and of the universe – to the sum total of things.” Essene Gospel of Peace, Book Two. [1]

The Essenes illustrated their relationship with the spiritual and natural forces with the symbol called the Tree of Life. Each root and branch of the Tree represents a different force or power. The roots represent earthly forces or powers – the Earthly Mother, and Her Angels of Sun, Water, Air, Earth, Life, and Joy. The seven branches represent the cosmic powers – the Heavenly Father, and His Angels of Power, Love, Wisdom, Eternal Life, Creative Work, and Peace. These are the Essene Angels of the visible and invisible worlds.

The seven communions of the Earthly Mother refer to our relationship with the physical domain. One of their major benefits is the gradual strengthening and revitalizing of every organ of the body through the conscious direction of the earthly forces.

The seven communions of the Heavenly Father are dedicated to the spiritual powers that govern humankind’s higher evolution. A major benefit is the revitalizing of the mind and all the superior forces within the individual.

Contact with the angelic forces is the essence of the daily life of those who practice the Essene way. [2]

“One of the most striking highlights of Essene Gospel of Peace is Jesus Christ’s teaching of the Earthly Mother. Its not only startling for traditional Christians who inherited present day Christian doctrines that came through filtering out of almost all gnostic teachings, thus stripped off most of the mystical, esoteric teachings of Christ; but as its clear, even the people of his time was also puzzled when Christ was teaching using the term, ‘Earthly Mother’ to the audience (I wonder what was the original Aramaic/Hebrew term for Earthly Mother).

In the beginning of the Essene Gospel of Peace, Book One, as Christ was among many sick and maimed, the opening passage records what proceeded from his blessed lips: ‘Happy are you that you hunger for the truth, for I will satisfy you with the bread of wisdom. Happy are you, that you knock, for I will open to you the door of life. Happy are you, that you would cast off the power of Satan, for I will lead you into the Kingdom of our Mother’s angels, where the power of Satan cannot enter.’

And they asked him in amazement: ‘Who is our Mother and which Her angels? And where is Her Kingdom?’

Jesus replies: ‘Your Mother is in you, and you in Her.’

Now in strong Patriarchal Jewish tradition, Divine was not addressed in Feminine term. Its in the East such as ancient Indian tradition Divine Manifestation is naturally addressed as Divine Mother or simply Mother with capital M. From the response of the audience its clear that they were not familiar with the usage of the enigmatic term, Earthly Mother.”

Please click here to continue reading this amazing piece entitled, “Earthly Mother: The Extra-Ordinary Teaching of Divine Feminine in Essene Gospel” by Sadiq Alam.

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