Tag Archive: balanced items


Goddess Themis

“Libra” by *moonmomma

“Themis’s themes are justice, equity, reason, morality, organization, foresight, karma and truth. Her symbols are balanced items and scales. In Greek tradition, Themis personifies the law in both spirit and deed. She regulates karmic order in the cosmos and presides over matters of moral judgment. Today, Themis strengthens the voice of consciousness and the gift of foresight within us, becoming a sound counsellor in difficult decisions and offering balanced perspectives.

Bearing in mind Themis’s legal theme, tend to any pressing legal matters today. If a court matter is pending, check on it. If you need to catch up on past-due parking tickets, do so. Themis will help resolve any matter of law in the most equitable manner possible.

Should you actually have to go to court today, carry an image of a scale or any balanced geometric figure in your pocket to invite Her assistance. Themis lives in just actions and orderliness, so just by treating people fairly and organizing your day, you invoke Her presence.

Throughout the day, take an extra moment to consider the repercussions of your actions, both mundanely and spiritually. Consider this a time to balance your karmic check book and make right some wrongs in your life. Also, be honest in your words and thoughts today. This honors and pleases this Goddess greatly.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Themis” by Michele-lee Phelan

The ‘steadfast one,’ the daughter of Gaia, was the earth Goddess personified as an unshakable power.  By Homer‘s time, She had come to signify a second powerful steadfastness: the social contract among people living on the earth (similarly Fides).  One of the most ancient and most hallowed of Goddesses, Themis later became a vague and abstract personality.  Yet evidence of Her original precedence is suggested: no Olympian gathering could take palace unless She called it, and neither could any divinity lift the cup of nectar before She had drunk.

In the language of Her people, themis was a common as well as a proper noun, the former indicating the power of convention, of whatever is fixed in society as steadfastly as the earth beneath us.  The personification of such social cohesion, Themis was shown bearing a pair of scales; as the fruitful earth, She was shown holding the cornucopia.  She was mother of the seasons, or Horae, Goddesses who determined the proper moment for the fruitful earth’s budding and exhaustion, and the proper times as well for human events.  One of Themis’ daughters, the fierce Dike, was Her own maiden self, a stern, uncompromising virgin.

Her other children were the Horai [Eunomia (‘lawful order’), Dike (‘justice’), and Irene (‘peace’)] and the Moirai (the spinning, allotting and cutting fate Goddesses).

Themis ruled prophesy, for She knew human nature and the nature of human society and so could predict the outcome of any struggle; thus She shared with Mother Gaia the famous Delphic Oracle.  For Her worship, She demanded group dancing, the symbol of group’s bonding through graceful action.  Eldest of Greek Goddesses, She was the first to whom temples were built, for before Her there was no human community to offer worship” (Monaghan, p. 294 – 295).

“The only consort for Themis mentioned in the sources below is Zeus.

“Justitia” by Howard David Johnson

A Roman equivalent of one aspect of Hellenic Themis, as the personification of the divine rightness of law, was Iustitia (Anglicized as Justitia). Her origins are in civic abstractions of a Roman mindset, rather than archaic mythology, so drawing comparisons is not fruitful. [Themis is] portrayed as an impassive woman, holding scales and a double-edged sword (sometimes a cornucopia), and since the 16th century usually shown blindfolded.” [1]

Themis armed with sword and balance scales (Legislative Council Building, Central, Hong Kong)

 

 

Sources:

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Themis”.

Wikipedia, “Themis“.

 

 

Suggested Links:

Artesia. Goddessschool.com, “Themis: Voice of the Earth“.

Donleavy, Pamela & Ann Shearer. From Myth to Modern Healing: Themis: Goddess of Heart-Soul, Justice and Reconciliation.

Gill, N.S. Ancienthistory.about.com, “Lady Justice“.

Goddess-guide.com, “Themis the Greek Goddess“.

Harrison, Jane Ellen. Themis: A Study of the Social Origins of Greek Religion.

Theoi.com, “Themis“.

Took, Thalia. The Obscure Goddess Online Directory, “The Camenae“.

Wikipedia, “Lady Justice“.

Willow Myst. Order of the White Moon, “Themis“.

Goddess Tula

“The libra” by `azurylipfe

“Tula’s themes are balance, justice and peace. Her symbols are scales and balanced items.  This Hindu Goddess is represented by the constellation Libra, Her name even meaning ‘balance’. In all things, Tula teaches us how to harmonize the diverse nature of our hectic lives and reintegrate Goddess-centred ideology within that framework.

People born under the sign of Libra seem to integrate Tula’s characteristics of harmony and balance, especially in aesthetic sense. They cultivate relationships carefully and enjoy fighting for just causes.  When those of us not born under this sign would like to do similarly, we can call on Tula for aid. Stand on the bathroom scale first thing in the morning and invoke Her, saying:

“Tula, instill in me a growing sense of harmony.
Between sound and silence let serenity dance;
between the shadow and the light, let peace prance.
Where’er injustice dwells, let equity swell;
in my heart, in my life, bring an end to all strife.”

Afterward, try to dress in balanced tones of clothing (like a white shirt and black pants) and spend the rest of the day monitoring your personal balance – your sense of equilibrium – maintaining your temper, pacing your steps, being aware of your center of gravity. In all these things, Tula’s equitable energy abides.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

I could find nothing on this Goddess for today’s entry.  The only thing that seemed remotely connected to this Goddess is “Tulabharam (weighing by scale) which apparently is an incident in the life of Rukmini (the principal wife and queen of Krishna at his city of Dwaraka…also considered to be an Avatar of Lakshmi, the Goddess of fortune), that reveals the extent to which humble devotion is worth more than material wealth.” [1]

“Libra” by Josephine Wall

But the theme for today’s entry is balance…the equinox represents balance.  Why is it important to set aside time to specifically concentrate and focus on balance or restoring balance?  How do you find your balance?  One good way, especially for the Autumn Equinox is to clear out that which no longer serves you.  Really look at aspects of your life that are draining you or causing you pain and strife, or that are hindering your growth.  Are those things heavy?  Do they make you feel weighted down?  Restore your balance by going through and deciding what you need to weed out and make preparations to get rid of them.  It may hurt at first, but in the months ahead it’ll be well worth it.

 

 

Sources:

Wikipedia, “Rukmini“.

Goddess Thmei

“Maat” by Lisa Hunt

“Thmei’s themes are freedom, justice, honor, divination, balance, equality, foresight and morality. Her symbols are scales or balanced items and ostrich feathers.  This Egyptian Goddess of law and Mother of Virtue watches over human conduct, looking for right action, wise decisions, ethical dealings and just outcomes. On a broader scale, She also tends to matters of Universal Law, that we might learn its patterns, internalize its ideals and then use this awareness throughout the year.  In some instances, Thmei is considered a prophetic Goddess to call on in determining the outcome of any course of action, especially legal ones. Egyptian art depicts Thmei bearing a single ostrich feather, the symbol of truth with self and others.

Celebrate your personal independence and break free from any constraints that seem unjust or unethical, asking Thmei for the power and courage to endure.

To make a Thmei charm that draws equity into all your dealings, find a portable token that, to you, represents balance, harmony and fairness. Put this on your bathroom scale saying,

‘Balance and harmony within this shine,
Thmei, make impartial dealings mine!’

Carry this token with you, or leave it in the area where you feel inequality or discord exists.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

The researched information on Thmei today comes from the book entitled The Manners and Customs of the Ancient Egyptians by John Gardner & Sir Wilkinson.  “This Deity had a two-fold character, as Goddess of Truth and of Justice.  Her figure is frequently represented in the hands of the Kings, who present it as a fit offering to the Gods; and many, in their regal titles, are said to love, or to be loved by, Thmei.  A small image of this Goddess was also worn by the chief judge while engaged in listening to the cases brought before them in court; and when the depositions of the two parties and their witnesses had been heard, he touched the successful litigant with the image, in token of the justness of his cause.  A similar emblem was used by the high priest of the Jews; and it is a remarkable fact, that the word Thummim is not only translated ‘truth’, but being a plural or dual word, corresponds to the Egyptian notion of the ‘two Truths’ or the double capacity of this Goddess.

According to some, the Urim and Thummim signify ‘lights and pefection’ or ‘light and truth,’ – which last present a striking analogy to the two figures of Rê and Thmei, in the breast-plate worn by the Egyptians.  And though the resemblance of the Urim and the Uraeus (or basilisk), the symbol of majesty, suggested by Lord Prudhoe, is very remarkable, I am disposed to think the ‘lights,’ Aorim or Urim, more nearly related to the Sun, which is seated in the breast-plate with the figure of Truth.

This Goddess was sometimes represented by two similar figures placed close to each other; or by one figure wearing two ostrich feathers, Her emblem; and sometimes by the two feathers alone, as in the scales of final judgement.  It is to these figures that Plutarch alludes, who he speaks of the two Muses at Hermopolis, under the names of Isis and Justice.  Diodorus describes the chief judge in the sculptures of the tomb of Osymandyas, with the figure of Truth suspended to this neck, with Her eyes closed; and it is worthy of remark, that the same mode of representing the Goddess occurs in the paintings at Thebes, confirming the account of the historian, and establishing Her claims to the character I have given Her.

Her principle occupations were in the lower regions, and She was on earth the cardinal virtue.  For the Ancients considered, that as Truth or Justice influenced men’s conduct towards their neighbours, and tended to maintain that harmony and good will which were most essential for the welfare of society, it was of far greater importance than the the other three,  – Prudence, Temperance, and Fortitude.  These qualities were reflective qualities; and more immediately beneficial to the individual who possessed them, than to those with whom he was in the habit of associating.

As the dead, after the final judgement and admission into the regions of the blessed, bore Her emblem (either the ostrich feather, or the vase which indicated their good deeds, taken from the scales of Truth), and were considered approved or justified by their works, the hieroglyphics of Her name were adopted to signify ‘deceased,’ or in other words, ‘judged’ or ‘justified’.

The same idea may be traced in an expression of Plato’s Gorgias, where, in speaking of the judgements of the dead, Socrates says, ‘sometimes Rhadamanthus, beholding the soul of one who has passed through life with Truth, whether it be of private man, or any other, is filled with admiration, and dismisses that soul to the Islands of the Blessed.  The same is also done by Æacus.’  Indeed, the modern Persian or Arabic expression in relation to the dead is not very dissimilar, which styles them ‘pardoned,’ or ‘to whom the mercy of God has been shown,’ answering to our more simple and matter-of-fact ‘the late,’ or ‘the departed.’

Diodorus mentions a figure of Justice without a head, standing in the lower regions, ‘at the gates of Truth,’ which I have found in the judgement scenes attached to the funeral rituals on the papyri of Thebes.  In one of the subjects of a mummy case in the British Museum, the Goddess occurs under the form of a sceptre (surmounted by an ostrich feather), from which proceed Her two arms, supporting the body of the deceased.  Another figure of the same Goddess, issuing from the mountain, presents him at the same time two emblems, supposed to represent water, or the drink of Heaven.

Thmei was always styled the daughter of the Sun, and sometimes ‘chief’ or ‘Directress of the Gods.’

From Her name the Greeks evidently borrowed their Themis, who was supposed to be the mother of Dikē, or Justice; but the name of the Egyptian city Thmuis does not appear to have been called from the Goddess of Truth.” [1]

“The Goddess Thmei, or Mei, Truth personified, is always represented as a female wearing upon Her head an ostrich-feather; because all the wing-feathers of this bird were considered of equal length, and hence meant ‘true’ or ‘correct’…Thmei is sometimes represented accompanying Thoth, and the native monarchs often presented a small figure of Truth to different deities.” [2]

 

 

Sources:

Arundale, Francis, Joseph Bonomi, & Samuel Birch. Gallery of Antiquities, Selected from the British Museum, “Thmei“, (p. 28).

Gardner, John & Sir Wilkinson. The Manners and Customs of the Ancient Egyptians, “Thmei, Truth or Justice“, (p. 28 – 31).

 

 

Suggested Links:

Bastow, James Austin. A Biblical Dictionary, “Urim and Thummim“, (p. 755).

Encyclopaedia Britannica: A Dictionary of Arts, Science, and General Literature…, “Egypt“, (p.538).

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