Tag Archive: artio


So, I’m very thankful – it’s been a very successful week, both spiritually and mundanely…well, except for this morning when I had to be up at 4:30AM to drive my husband to the airport (Army stuff).  But, then again, I’m thankful for that now that I think about it because this school he is going to and the orders we will receive when he completes it has stopped him from being deployed to Afghanistan…so yes, I can say that I’m thankful for that.

Anyways, spiritually – I’ve made a very long-awaited connection with Epona.  As I’ve stated in comments under my Epona entry, I’ve always loved and had a strong connection with horses.  Equine Science was my first college major until I’d gotten into a car accident on my way to college one early icy morning on my way to the horse barn to groom and take care of the horse that I was responsible for, Briar.  Despite having to be up at 5AM every morning to get to the horse barn, it was well worth it to me as I loved EVERYTHING about it.  I loved the smells, the sounds of the horses whinnying and snorting, and most especially grooming her.  That was when I was at peace in my “happy place” – spending that one on one time with her rubbing, brushing and picking hooves.  I also loved riding – the freedom from all my cares that came with it was amazing…

“Rhiannon” by Amanda Walsh

In my younger days, when confronted, being “cut down” or if someone tried to discourage me from doing something I had set my mind to, I remember “feeling” like a wild horse saying, “I will not be broken!”  Stubborn…very stubborn (if truth be told, I still am).  I’ve felt a faint connection with Epona for several years now; with Her name popping into my head for no apparent reason and calling out to Her when feeling weak, hurt and vulnerable.  For the past few weeks, I’ve been feeling Her energy grow stronger and stronger as She made Her way into my life and really made Her presence known.  Perhaps that began when during our last Druid study group several weeks ago, I pulled the Horse card from the Druid Animal Oracle deck after focusing on the question, “What do I need to focus on today?”  I’ve also felt a spark with Rigantona and Rhiannon, even Macha; but more so with Epona.  Maybe because Her energy just feels so much “older” and primal to me than Rhiannon, Rigantona and Macha.

“Epona the Horse Goddess” by Gene Avery North

It’s been extremely healing, opening up a whole new sense of deeper love, understanding, forgiveness and acceptance that I was afraid that I’d never come to know.  I had a friend a long time ago that said, “Pony medicine is good medicine – healing medicine,” and as far as I’m concerned, he was right on the money!  I’m not sure what finally sealed the deal completed this connection – perhaps when it was when I was riding one of the horses with my daughter at the Renaissance Festival last Sunday – I have no idea.  All I know is that She’s here and I’m so thankful for Her warm, loving and peaceful presence I feel when my anger or feelings of discontent and frustration flare up.  I can “see” Her: a milk-white mare with big soft brown eyes just staring at me and feel Her comforting warmth.

I’ve also decided to try to work with Her as a Gatekeeper, which I understand is usually a male deity.  However, I feel She would make a perfect Gatekeeper as She is associated with protection, keys, the Otherworld and Underworld, being a psychopomptravel, shape-shifting, dreams, the Feminine and magic – just to name a few of Her associations.  As I have more of a Dianic nature, it just feels right.

“Green Goddess of Beltane” by ArwensGrace

I’ve thought a lot about the Goddesses that I feel connected to and noticed a pattern.  First off, Brighid – Celtic, who goes by many names depending on the region or tribe you’re looking at (i.e. Brìde in Scotland, Brigindū in GaulBrigantia in Great Britain, etc.).  Nemetona – Celtic, worshiped in eastern Gaul.  Sulis – Celtic, another Gaulish Goddess worshiped at the thermal spring of Bath (with associations with Brighid).  And now Epona – another Gaulish Goddess worshiped throughout the Celtic and even Roman world.  I also have an interest in Artio a Celtic/Gaulish bear Goddess, worshiped notably at Bern (Switzerland) and Abnoba, another Gaulish Goddess who was worshipped in the Black Forest and surrounding areas with connections to Diana (another favorite Goddess of mine).  Do you see a pattern?  They’re all Celtic Goddesses, yes, but more specifically, they’re all Gaulish.  I think I’ve found my pantheon 🙂

This kind of surprised me as I had expected it to be more of an Irish pantheon, but the feeling of connectedness just isn’t as strong as it is with the Gaulish pantheon.  Perhaps because of my Ancestors?  I will freely admit that yes, I am a mutt – Sicilian, Polish and Czechoslovakian on my father’s side and Irish, German, Polish, English, French and Dutch on my mother’s side.  Now, I know that there are people who say that ancestry doesn’t have too much of an influence on what deities call to you, and I agree with that; however, I feel that sometimes, it does.

Onto a different topic now…

I’ve just now discovered a very yummy and acceptable offering to the Shining Ones – Jack Daniels Tennessee Honey.  It caught my eye one day as I was walking through the PX looking for a bottle of whiskey to use for my offerings, especially after our very successful garage sale we’ve been running all this past week.  I felt a collective acceptance from the Shining Ones as we gave offerings of thanks for our blessings we had received.

That then inspired my husband…mead making.  Eventually, when he retires from the military, we would really like to live a self-sustainable life.  My aunt and uncle are beekeepers and sell their own honey.  I one day want to learn this skill and sell honey and make soaps and skincare products.  My husband sees an opportunity to make and sell mead as well.  Perhaps some Divine Inspiration?  🙂  Who knows…we’ll see where this dream takes us…

Goddess Artio

"Artio, Goddess of the Chase" by Howard David Johnson

“Artio’s themes are spring, abundance and providence.  Her symbols are bears and fruit.  Artio is a Swiss bear Goddess who awakens in the spring to announce the season and share fruit from Her storehouse. This is the fruit of daily providence and abundance, even as the earth itself will soon show signs of abundant life and fruitfulness. In Celtic tradition, She is also the Goddess of wildlife, and She was likely called on during hunting rituals.

As Artio emerges from Her sleep, the Swiss burn an effigy of winter to literally destroy the cold with fire and light. An easy way to do this yourself is to burn a fruity cookie (carefully) in the oven, then disperse the ashes to the earth.

If you’ve spent a lot of time at home lately, definitely emerge from that ‘cave’, experience life fully and begin preparing the soil of your spirit for spring’s growth-oriented energy.

Put together a fresh fruit salad today and invoke Artio’s providence, saying something like this:

‘Artio, see my needs and bless
bring to me fruitfulness!’

Share the fruit with family and friends to permeate their life with Artio’s abundance. If you want to preserve your resources as well as inspire abundance, use canned fruit instead (which equates with Artio’s stores during hibernation).”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Artio is the Continental Celtic Goddess of fertility and wild animals, especially bears, and in fact that is exactly what Her name means, ‘Bear’.  She is known from a number of inscriptions found in Switzerland, Luxembourg anf Germany and is a Goddess of the harvest and of fertility who, typically, is depicted in bear form. The female bear usually conceives in the autumn and spends Her hibernation time pregnant. Bears are associated with shamanism, as the hibernation period in winter symbolizes the journey into darkness and their emergence in spring with cubs the return to the light bearing the wisdom gained on the journey.” [1]

The Goddess Artio as depicted in the Muri statuette group, presumably in bear and in human form.

Artio is seen above in a statue found now in the Historisches Museum in Bern, Switzerland.  The bronze statue shows a large bear facing a woman, perhaps the Goddess in Her human form, with a small tree behind the bear.  The woman, or Goddess, is carrying a bowl of fruit on Her lap, perhaps feeding the bear.  The sculpture has a large rectangular bronze base, which bears an inscription:

“Deae Artioni / Licinia Sabinilla”
To the Goddess Artio (or Artionis), from Licinia Sabinilla

“Other inscriptions to this Goddess have been found at Daun and Stockstadt in Germany; also in Weilerback in Luxembourg.

"The Bear Goddess" by Sabattier

The Celts ancestors came from what is today Germany, Austria and Switzerland bringing their Gods and Goddess with them. The Helvetii , a celtic tribe who migrated from the area of modern Bavaria to Switzerland worshipped Artio as the ‘She- Bear’. This tribe eventually became a part of the Roman Empire and the Gaul and Roman Gods and Goddess took on each other’s attributes. Some believe that Artio then was absorbed into the Goddess of Diana as the tribes were taken over by the Romans. Both the Roman Goddess Diana and the Greek Goddess Artemis are attributed to bears in myths and may have gained this from the followers of Artio.

"Artemis, Goddess of the Hunt" by violscraper

Throughout all of Celtic Gaul and Britian there have been similar deities that appear in bear form as the Goddess of wildlife. Making this an important part of their spiritual life.

The Celtic tribes sometimes shortened Her name to Art; in Irish, Art meant ‘God’; but its earlier meaning was ‘Bear Goddess.’ Stone figures of bears have been found in many digs of ancient Celtic past; some were found during the restoration of Ireland’s Armagh Cathedral in 1840. Based on the niches found in caves across Europe which hold bones and skulls of bears have been found to be arranged with care; many archaeologist have claimed that the bear is the oldest European deity.

About 6,000 years ago the ancestors of the Celts invented the ‘Old Europe Script’ it is known to be the earliest proto-language. The first ever written sentence reads: ‘The Bear Goddess and the Bird Goddess are the Bear Goddess indeed.’ Dr. Toby Griffin who has been working on the translation of this script believes that this means the Bear Goddess and Bird Goddess have merged into a single deity. This deity later became Celtic Goddess Artio, Roman Goddess Diana and the Greek Goddess Artemis.

Saint Ursula

Some believe She was absorbed into Christianity as The British Saint Ursula (‘Little Female Bear’) a Latinized form of the Saxon ‘Ursel’ meaning (‘She Bear’). Her feast day is October 21 which would follow along with the harvest attribute of Artio.” [2]

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