Tag Archive: arianhod


Dahut-Ahes

“Babonneau Ahes Dahud” by Christophe Babonneau

“Ahes’ themes are water, abundance, fertility, passion and courage. Her symbols are seawater and sea creatures.  This ancient pagan Goddess symbolizes the sea’s abundance, fertility and passion. She also teaches us about courage; She fought fervently against Christian influences to turn Her into a monstrous figure akin to a siren.

Ahes was honored with a plethora of beautiful ceremonies around the end of summer. If you have a beech tree nearby, you can follow the custom of gathering beneath it’s bowers or nearby a small pond. Here, wash any white cloth (perhaps an altar cloth). This brings Ahes’s health and productivity to wherever you keep that fabric swatch. For those who can’t find a beech tree or a pond, just add a little salt to your laundry today instead for a similar effect.

To engender this Goddess’s abundance, scent you hair with any earthy shampoo or cream rinse (the Bretons used moss). Definitely include some seafood in your diet today to partake of Her courage. Flavoring the fish with white borage flower, thyme, or a little black tea will accentuate brave energies.  And finally, if you have a seashell or bit of driftwood, find a way to release it back into Ahes’ care today (for example, give it to a river or leave it in a well). This thanks the Goddess for Her providence and encourages Her blessings in your life.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Art by Luis Royo

I have found in my research that Ahes was also referred to as Dahud-Ahes and Dahut.  According to Patricia Monaghan, “this pagan princess lived in Brittany, the far-western Celtic wilderness of France, during the period when the Christian monks were destroying the remnants of the old European religion – the worship of maternal nature.  These flesh-despising monks ruined the princess’ pleasurs until Dahut begged her father, King Gradlon, to build her a retreat from the cruelties of the new way.

Gradlon seemed to ignore her, but all the while he was secretly building a magnificent city for her.  Located on the rocky Pointe du Raz and called Ys, it was to be hers to do with as she wished.  When he presented it to Dahut, the sensual princess was filled with joy at the splendid homes arranged to catch the setting sun’s rays.

Dahut’s people were rich and happy, but it soon became clear that Ys had been built too close to the sea.  Storms endangered the small fishing craft by which the people of Ys earned their wealth. Dahut asked Gradlon to build them a safe harbor, but the king, threatened with damnation by the monks, built instead a fin new church to the Christian god right in the center of Ys.

Furious, Dahut rowed that night through dangerous coastal waters to a secret island where women – possibly immortals – continued to celebrate the ancient rites.  There she asked them to command the sea spirits, the Korrigans, to help her; she offered eternal fidelity to the old ways in return.

But then Dahut’s ambition poisoned her.  Granted the aid Ys needed, Dahut asked for yet another miracle: that magical powers would raise her palace high above the Christian church.  She was granted that, too, but her selfish desire took its toll.  For many years Dahut and her people lived in splendor and pleasure.  But the princess’ sickness grew.  Eventually she began to take one-night lovers, having them destroyed immediately after they left her.  The powers of passion and ambition that Dahut had stirred grew so strong that finally the king of the waters himself came to claim the princess – and he drowned the entire city of Ys when he did.

Although the above story is told as a local historical legend, it is possible that Dahut was originally a Breton Goddess – possibly Celtic, for her image recalls that of the Welsh Arianhod, who similarly mated with the ocean king.  But Brittany was also a center for pre-Celtic civilizations of note, including that of the megalith builders whose alignments to the winter solstice surround the hamlet of Carnac.  Dahut’s heritage could thus, like that of Celtic Brigid, include ancient material transformed as times changed” (p. 95 – 96).

“Dahut” by maelinn

At Joellessacredgrove.com, it states that “modern legends tell that her city was swept away by a wave caused by an intervening Christian saint. Pagan stories tell how she asked a city of Korrigans, the Breton sea faeries, to disguise her sea world until it was safe again for them to emerge again in a world without religious persecution. In this way she is similar to the sleeping deities, such s King Arthur, who lie in a state of suspended animation waiting until their people call upon them again.

Dahud was dubbed a Goddess of ‘debauchery’ by her detractors, while some more recent legends go so far as to make her the destroyer of her realm through her excesses and her worship of ‘idols’. Patriarchal legends say her father, recognizing her as evil, either escaped her world, or drowned her.

She is hailed as a Goddess of earthly pleasure by her followers. Archetypally she can be viewed as a mother Goddess cradling the reborn infant of the Old Religion, and as a rebel against patriarchy and its new rules.” [1]

“Morgan La Fay” by Wendy Andrew

Upon further research, I also found links between Dahut and Morgan le Fay.  According to Arthurianadventure.com, “Once stories of Morgan had crossed the English Channel, Morgan became linked to a favourite Breton Goddess, named Dahut (or Ahes) Dahut was a princess, who had caused the destruction of her city Ys. But, we also read in earlier tales, that Dahut (or Ahes) was originally a Breton sea goddess. Later accounts say that she had died when the sea had flooded Ys, or that she had escaped by being transformed into a mermaid. It is interesting to note that the word Mor, in Breton, means the sea, and this draws out the connection between Morgan and the sea. Perhaps, they believed that she was a sea or water goddess.” [2]

 

 

 

Sources:

Arthurianadventure.com, Morgan le Fay” (down to section labeled “Brittany”).

Joellessacredgrove.com, Celtic Gods and Goddesses D,E,F“.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Dahut”.

 

 

Suggested Links:

Covenofthegoddess.com, “Goddess Dahut“.

Covenofthegoddess.com,Goddess Dahut Vision Ritual“.

Deamatre.wordpress.com, “Dahud“.

O’Keeffe, Christine. Tartanplace.com, Dahut, Dagosoitis (Guardian of the Waters) Dahud Ahes, Ahès (Good Witch) Marie-Morgane (Born of the Sea) Sirona, Syrene, Seraine (Star)“.

Timelessmyths.com, Dahut“.

Wikipedia, “Dahut“.

Goddess Blodeuwedd

“Blodeuwedd” by Scarlettletters

“Blodeuwedd’s themes are beauty, relationships, charity, and hope.  Her symbols are flowers and owls.  This intensely beautiful Welsh Goddess’ name means ‘flower face’, because magicians fashioned Her visage from oak, meadowsweet, and broom flowers. Folktales say that Blodeuwedd was unfaithful to Her husband. As punishment for Her crime, the same magicians who gave Her a flower face chose to be merciful and transformed Blodeuwedd into an owl rather than inflicting some other punishment. She has forever remained in this form, mourning the loss of love and reminding people of two important lessons: relationships are fragile, and beauty is indeed only skin deep.

The English sell geraniums today to collect funds for charities, specifically those that support services for the blind, who cannot see Blodeuwedd’s radiance as we do. In the language of flowers, geraniums represent solace – which is what any act of charity stimulates today. It provides hope to those in need and inspires Blodeuwedd’s beauty within your soul. Even if your pocket is empty, extend assistance to someone or something in need. Offer to help an elderly friend with chores, give some returnable bottles to a homeless person, act as big brother or sister to orphans, give water to a stray cat. Benevolence had many forms, and it makes the world a much nicer place in which to live!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Blodeuwedd in Bloom” by Selina Fenech

“Blodeuwedd (pronunciation: bluh DIE weth [“th” as in “weather”]) is the Welsh Goddess of spring created from flowers, and the wife of Lleu Llaw Gyffes, son of Arianrhod and is a central figure in the fourth branch of the Mabinogi. In the late Christianized myth, She was created by the great magicians Math and Gwydion to be Lleu’s mate, in response to a curse pronounced by his Mother that he would never have a wife from any race then on the Earth. They fashioned Blodeuwedd from nine types of blossom–oak, meadowsweet, broom, cockle, bean, nettle, chestnut, primrose, and hawthorn–and breathed life into Her. She proved treacherous to Lleu, and She and Her lover Gronw Pebyr plotted against him, killing the invulnerable Lleu by tricking him into the only pose in which he could be harmed. Blodeuwedd was punished for this by being transformed into the night-bird, the owl, though She kept Her name–in Welsh, blodeuwedd, meaning “Flower-face”, is a name for the owl.

She is the white Goddess of Death and Life in Her May-aspect, and part of a triad consisting of Arianrhod (virgin), Blodeuwedd (lover), and Cerridwen (crone).

She represents temporary beauty and the bright blooming that must come full circle through death: She is the promise of autumn visible in spring.

Alternate spellings: Blodeuedd, Blodewedd” [1]

“Many researchers and historians see Blodeuwedd as the symbol of betrayal (Amy Sophia Marashinsky in the “The Goddess Oracle”) or a representative of the May Queen, who was wedded ritually to the king who would be sacrificed to Her (Robert Graves in “The White Goddess”), but I believe that Her story can be interpreted in a different way.
Blodeuwedd was the Flower Maiden, made by men, for a man, in ‘the image of their own desires, feelings and ideas about what a Lover should be.’ Blodeuwedd married Llew and became the perfect wife and mate. When She meets Gronw, something deep within Blodeuwedd came alive. She embraces and declares Her feelings of love and makes a choice to be with Gronw. Blodeuwedd takes Her power back and in this act, becomes the Mother aspect of the Goddess– a woman who is strong in who She is and who embraces Her power; the power to nurture, to heal, and to love with abandon.

“Blodeuwedd” by Hrana Janto

After Llew is killed, She is pursued and as a punishment, turned into an owl. Owls are associated with wisdom. Blodeuwedd has become the Crone. She has learned what happens when She accepts Herself and turns against what others want Her to be. Blodeuwedd was ‘transformed into the diametrical opposite of her previous self. From a meek, gentle, smiling, benign, beautiful and perfect Mate, She became a solitary night predator, maw gaping in silent flight, screech cutting through the forest. In a positive sense, we may say that She became assertive, independent, self-realized – and wise.’ For me, the lesson of Blodeuwedd is that we must leave behind our youth and innocence and claim the Feminine Divine in order to transform and become wise.” [2]

 

ASSOCIATIONS:

Pantheon: Celtic/Welsh

Element: Water

Sphere of Influence: Promotion and Wisdom

Preferred Colors: White, yellow

Associated Symbols: Owl, lilies

Animals Associated With: Owl

Best Day to Work with: Monday

Best Moon Phase: Full

Suitable Offerings: Lilies

Associated Planet: Moon  [3]

Festival Day: Beltane, 1st May

Associations: Nine flower blossoms of primrose, bean, broom, meadowsweet, cockle (burdock), nettle, oak, hawthorn and chestnut

Aspects: Goddess as Lover, Goddess as Sexual Love, Goddess as Virgin complete unto Herself

Names: Flower Goddess; Lady of Flowers; Lady of the Nine Buds of Plant and Tree; Lily Maid of Celtic initiation ceremonies.  Also known as the Ninefold Goddess of the Western Isles of Paradise.

Associations: Elen, Olwen of the White Tracks, Rhiannon.  [4]

 

 

A great 13 minute video discussing the Goddess Blodeuwedd

 

 

 

Sources:

Cross, Jamie.  Order of the White Moon, “Blodeuwedd“.

Goddess Within, “Goddess Invocations: Blodeuwedd“.

PaganNews.com, “Blodeuwedd“.

Took, Thalia. A-Muse-ing Grace Gallery, “Blodeuwedd“.

 

 

Suggested Links:

Burning Snow. Order of the White Moon, “Blodeuwedd“.

DAlba, Mary, PaganPages.org, “Blodeuwedd“.

Elm. Tribe of the Sun, “Blodeuwedd“.

Kennelly, Patty. Daily Goddess, “Blodeuwedd: Betrayal“.

Monaghan, Patricia. Encyclopedia of Celtic Mythology and Folklore, Blodeuwedd.

Monaghan, Patricia. Encyclopedia of Goddesses and Heroines, excerpt on Blodeuwedd

Oak, Broom and Meadowsweet, “Legend of Blodeuwedd“.

Revel, Anita. igoddess.com, “Blodeuwedd: wisdom, age (and vise versa)“.

Sisterhood of Avalon, “What We Believe: The Goddesses“.

Skye, Michelle. Goddess Afoot!: Practicing Magic with Celtic & Norse Goddesses, “Blodeuwedd“.

Took, Thalia. A-Muse-ing Grace Gallery, “The Tale of Blodeuwedd“.

Venefica, Avia. Whats-Your-Sign.com, “Celtic Symbols of Blodeuwedd“.

Wikipedia, “Blodeuwedd“.

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