Tag Archive: ardvi sura anahita


Goddess Anahita

(This is another of the several Goddesses that Patricia Telesco makes a second entry on in her book.  You can view my previous entry on Anahita here.)

“Inanna” by Lisa Hunt

“Anahita’s themes are honor, love, fertility, pleasure and cleansing. Her symbols are water, lunar objects and colors and green branches.  Anahita is the Zoroastrian moon Goddess who shines upon the darkness in our lives, replacing loneliness with true love, barrenness with fertility and impotence with pleasurable unions. She is the Lady of Heaven, the flowing force of the cosmos, whose name means ‘Pure’. A traditional offering for Anahita is green branches, which represent Her life-giving power.

Today marks the birthday of Zoroaster, the founder of a religious sect that influenced the Magi of the Bible. Amidst Zoroaster’s pantheon we find this Goddess, radiating with the beautiful things of life, but only after a good ‘house cleansing’. Honor Her by washing your floors with pine-scented cleanser (i.e. green branches so her energies can purify the sacred space of home.) Afterward, light a white candle to represent Anahita’s presence therein. Add a simple invocation like this one:

‘Lady of Purity, Lady of Light, be welcome in my home and my heart.’

Purify yourself, too, so that Anahita’s passion can flow unhindered. Take a ritual bath, adding any woodsy aromatic to the water. As you wash up, say,

‘Anahita, carry the darkness away,
so my body and spirit may revel in your pleasures,
giving and receiving them equally.’

Then spend time with your loved one, letting nature take its course.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Morning Star” by Mahmoud Farshchian

Patricia Monaghan tells us that Anahita was called the “‘Immaculate one’, also called Ardvi Sura Anahita (‘humid, strong, immaculate one’), She was one of the ruling deities of the Persian Empire. Anahita embodied the physical and metaphoric qualities of water, the fertilizing force that flowed from Her supernatural fountain in the stars.  By extension She ruled semen – which flows forth and fertilizes  – and thus human generation as well as all other forms of earthly propagation.

A 4th century BCE depiction of Anahita, radiant and mounted on a lion, being worshipped by Artaxerxes II.

She originated in Babylonia, whence She traveled to Egypt to appear as an armed and mounted Goddess.  Her worship spread east as well; She became the most popular Persian deity, worshiped, it is said, even by the great god Ahura Mazda himself.  Nevertheless, Zoroaster did his best to ignore Anahita, although later writings reveal that the sage was specifically commanded by his male god to honor Her.

“Persian Pride” by Hojatollah Shakiba

In this tall and powerful maiden, Her people saw the image of both the mother and the warrior; She was a protective mother to Her people, generously nurturing them while fiercely defending them from enemies.  In statuary, Anahita was the ‘golden mother’, arrayed in golden kerchief, square gold earrings, and a jeweled diadem, wrapped in a gold embroidered cloak adorned with thirty otter skins. She was also described as driving through our world in a chariot drawn by four white horses that signify wind, rain, clouds, and hail.

‘Great Lady Anahita, glory and life-giver of our nation, mother of sobriety and benefactor of mankind,’ the Armenians called out to their beloved Goddess.  They honored Her with offerings of green branches and white heifers brought to Her sanctuaries.  They may have offered themselves as well; the traveler Strabo said that sacramental promiscuity was part of the honor due this rule of reproduction who ‘purifies the seed of males and the womb and milk of females.’

 

Healer, mother, and protector of Her people, She was worshipped throughout the Persian Empire for many centuries.  To the west She was said to be identical to Anat; the Greeks contended She was Aphrodite, when they did not claim She was Athena” (p. 45).

 

 

 

Sources:

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Anahita”.

 

 

Suggested Links:

Avesta — Zoroastrian Archives, “Angels in Zoroastrianism“.

Enkidu, Leah. Shrine, “Return of the Holy Prostitute“.

Iranpoliticsclub.net, “Persian Mythology, Gods and Goddesses“.

Langdon, S. Journal of the Royal Asiatic Society, January 1924, Vol. 56, Issue 01, “The Babylonian and Persian Sacaea1

Lindemans, Micha F. Encyclopedia Mythica, “Anahita“.

Milo. TeenWitch.com, “Anaitis Anahita“.

Nabarz, Payam. Iranian.com, “Anahita – Lady of Persia“.

Skakti156. Shaktiwomyn.com, “52 Goddesses – Week 1 – The Goddess Anahita“.

Wikipedia, “Anahita“.

Goddess Mati-Syra-Zemlya

“Sadness of Gaia” by Josephine Wall

“Mati-Syra-Zemlya’s themes are community, divination, promises, justice, and morality.  Her symbols are oil and soil.  This Goddess’s name means ‘moist mother’, alluding to Her fertile aspects. She attends today’s festivities to hear oaths and witness legal decisions that may affect the rest of the year. Any promise or sentence made with one hand on the earth, or in Her name, is completely binding. In some areas Her motherly nature is expressed through healing qualities, while in others She has prophetic ability. An appropriate gift for Her is hemp oil.

Landsgemeinde is a civic-oriented holiday in Switzerland during which people gather to conduct regional business, including voting, budgets, and tax proposals. It’s a very old custom adorned with lavish clothing, ceremonial swords, and, I suspect, and eavesdropping Goddess (just to keep everyone honest).

If you need to tie up some pending business, work on your personal budget, or balance the check book, honor Mati-Syra-Zemlya and draw Her ethical energies to you by getting busy!

Alternatively, if you’ve been thinking about getting more involved with your local or magical community, make a commitment to Mati-Syra-Zemlya to start making efforts in that direction. Simply place a hand on the ground and speak your pledge to Her ears. The Goddess will respond by giving you the time and energy needed to fulfil that commitment.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Mother Earth” by Paul Morley

“Mati Syra Zemla is the chthonic mother Goddess of the ancient Slavs; a vague personification of the earth (literally, “Damp Mother Earth”). Perhaps the Slavs’ oldest pagan deity, Her identity later blended into that of Mokos.” [1] “According to Roman Jakobson and Marija Gimbutas, the worship of such a primal earth Goddess was widespread among the Slavs and their neighbors; this is attested to by the fact that the earth deities of a number of Baltic, Phrygian, and Finno-Ugric peoples exhibit similar characteristics and seem to derive from the Indo-Iranian Ardvi Sura Anahita (‘Humid Mother of the Earth’).” [2]

Mati Syra Zemla, or Matka, for short, is the Slavic Goddess of the Earth.  Her name translates to Moist Mother Earth, and describes Her as a forever fertile, life-giving force. She is not seen in human form but as the Earth itself; although it is believed that at certain times She will take human form. When She does, She is usually portrayed with black skin which associates Her with the blackness of the fertile soil.  Matka is believed to be the most ancient and powerful of all of the Eastern European deities. In fact, Matka is so powerful that She survived into the 20th century despite all attempts of the Church to do away with Her.

She is the mother of all – the people, the animals, and all of the plants of the Earth.  The Slavic people had a strong connection to their Mother Goddess and an altogether different relationship they had with all the other gods.  They looked upon Her with a mixture of love and admiration, and She was the only deity they addressed personally.  When the peasant people spoke of Her, their eyes would fill with love.  They called on Her to witness property disputes and swore by Her name.  Oaths and marriages were confirmed by swallowing a clump of earth or holding some on their head while they swear and oath. Her aid was invoked during epidemics and while in childbirth.

Matka is also viewed as a champion of justice and a wise prophetess who allows Her petitioners to come to Her without the aide of a priestess or a shaman. It was said that She held all the knowledge of the world and when asked, would release the signs that could be interpreted.

When the Slavs converted to Christianity, the Church attempted to transform Her characteristics the Virgin Mary, but this was not wholly successful, for during trying times, the people would revert to the worship of Matka.  Her Holy Days are May 1st, June 24th and August 1st.  A ritual to Her took place on the fields in August.  At this time, a libation of hemp oil was poured out onto the four directions accompanied by a prayer for protection against the destructive forces of nature.” [3]

“Melaina” by Thalia Took

Based on Mati Syra Zemla’s description as a chthonic Goddess who appears black skinned when She takes “human form”, I could not help but draw a parallel between Her and Melaine, “The Black One” who is the under-earth or chthonic aspect of the Greek Great Goddess, said to bring nightmares.  Different Goddesses are called by Her name (Aphrodite Melaenis represents a dark aspect of the Goddess of love as Underworld deity, though some say She is called “Black” because love-making often takes place at night).  Melaina is also the epithet of Demeter Herself as an Underworld Goddess, and in this respect is called Chthonia. [4]

I think its important to note that the term “chthonic” is not only used to describe earth deities, but Underworld deities as well.  As a chthonic earth Goddess, it would be easy then to see Her as a fertile life giving and nurturing mother – yet on the other hand, Her blackness would be associated with the womb, caves and descending to the Underworld deep within the earth in which we are forced to face fears, past trauma, nightmares and death (metaphorical and physical).

It is only within the caverns deep within Her dark womb that we are forced to face and learn to overcome and heal from that which has hurt us, only to re-emerge or be born anew into the world – changed, stronger and wiser.

Ancient Mother, no matter by which name You are called, I hear you calling…

Sources:

McCannon, John. Encyclopedia Mythica, “Mati Syra Zemlya“.

McCannon, John. Encyclopedia Mythica, “Mokos“.

MXTODIS123. An Inner Journey: The Moon, Mythology, and You, “Mati Syra Zemlya“.

Took, Thalia. A-Muse-ing Grace Gallery, “Melaina“.

Suggested Links:

Agaliha. Mystic Wicks, “Mati-Syra-Zemlya {Goddess of the Week}“. * (HIGHLY SUGGEST visiting this site – packed full of detailed information and associations!)

Axinia. 1000 Petals by Axinia, “Mokosh’ – The Russian Goddess Lakshmi“.

Kakasevski, Vesna (translated by Snježana Todorović). Starisloveni.com, “Mokoš“.

Goddess Sipe Gyalmo

“Sipe Gyalmo’s themes are cleansing, luck, playfulness and water.  Her symbols are water and bowls.  A pre-Lamist mother figure, Sipe Gyalmo rules with a gentle, nurturing heart. Art traditionally depicts Her as having three eyes to keep track of thing (as any good mother does) and bearing a sword to protect Her children and a bowl of water for refreshing them.

Around this time, people is Burma celebrate New Years and hold a three-day festival of water during which all sacred statues are cleansed, as are all participants, often with a playful flair. I see no reason not to follow suit. Gather any God of Goddess images (or other symbolic items) you have in your home and polish, clean, scrub and pamper them. Indirectly, this pampers the divine persona represented and pleases Sipe Gyalmo (all good children remember to clean up after themselves!).

The splashing of water chases bas luck away and keeps people blissfully cool during one of the hottest months in Burma. While it’s not quite that hot in other areas today, splash a little water (ideally, from a bowl) wherever you go anyway to encourage Sipe Gialmo’s presence. Splash it at the work fountain to banish office politics. splash it on your doorway so only good fortune enters your home. Splash it on your car to keep luck with you when driving, and in your wallet for financial good fortune.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

I’m not exactly sure if there is anything gentle about Sipe Gyalmo.  From my research, She is horrific and wrathful in form, carrying a sword which symbolizes Her ability to ward off and defeat evil forces and a cup of blood which represents the lifeforce which She can give or take away while embodying the qualities of wisdom and compassion.  The above description (minus the sword) almost seems to describe Sherab Chamma, from which Sipe Gyalmo actually manifests from.

Sherab Chamma and the four companions of Her mandala

In the Bön religion, Sipe Gyalmo, the Queen of the World, is the most wrathful manifestation of the peaceful Goddess, Sherab Chamma – Loving Mother of Wisdom, who is the principal meditational form of Satrig Ersang of the Four Transcendent Lords.  Sherab Chamma, also called in Tibetan language “Thugje Chamma”, (the loving mother of compassion) is considered in the Bön tradition to be the Gyalyum (rgyal yum), the Mother of all Buddhas. She embodies the perfection of wisdom. In the Buddhist tradition of India Chamma is called Prajnaparamita or Tara, the ‘saviouress.'” [1]

Sidpai (also spelled Sipé) Gyalmo, Queen of Existence, is a yidam (meditation deity); a deity of exorcism and healing – using Her ferocious aspect to transmute all negative energies, thus assisting in the healing of all sentient beings; and a protector in the Bön tradition. “The Bön religion is an ancient, pre-Buddhist, shamanic belief system of Tibet that came under strong Buddhist influence from about the seventh century. Sidpa Gyalmo is a Bön guardian deity of the transmundane type (i.e. an emanation of the enlightened awareness and compassion of a great being, such as a Buddha). She has a complex iconography, and pantheon of manifestations, but is usefully summarized as a deep azure blue, wrathful deity who is pre-Buddhist in origin, and is a direct emanation of Shes-rab byams-ma, the Great Goddess. The latter is variously described as the Goddess of Wisdom and Love, or the Queen of the Waters. As a mythological study, Sidpa Gyalmo may represent a West to East transmission, along the Silk Route, of a most ancient Mesopotamian Goddess, possibly as old as 5,500 years, used by ashipus, or Mesopotamian medical exorcists. In this regard, She may well be Gula, the Mesopotamian Goddess of healing, known as the Great Physician, who flourished in the city of Isin. Equally, She may be the pre-Zoroastrian Iranian Goddess of the waters Ardvi Sura Anahita, and in such case of later vintage, probably received in around the second century BCE. In either event, Bön iconography depicts Her riding a mule, lending credence to the notion that She arrives in ancient Tibet from elsewhere.” [2]

“Sipe Gyalmo is indigo in color with three faces: the right face is white and represents the father, the left face is red and represents the mother, the center of the face is indigo and represents Her omnipresence. She is riding on a mule and has six arms holding:

– a victory banner indicating Her triumph over emotional afflictions
– a sword made of a thunderbolt symbolizing Her eradication of hostile forces and gaining control over life and death
– a phurba (glorious dagger), symbolizing the salvation of all sentient beings from illusion
– a mirror symbolizing the reflection clearly appearing of all cosmic truth in Her wisdom mind
– a hook, symbolizing the liberation of all sentient beings
– a scull cup filled with blood, symbolizing Her devouring of devils who have broken their pledge.

Her body is draped in skulls and fresh flayed human skin to indicate Her dominion over evil and death. Her indigo color represents Her control over boundless space; the flames surrounding Her represent Her ultimate power to burn away ignorance and all negativity.” [2]

“Sipe Gyalmo is one of the most frequently propitiated figures in the Bön religion, and extends Her protection to both religious practitioners and common people. Though horrific and wrathful in form She embodies the qualities of wisdom and compassion.” [3]

“Epithets for Her include Queen of the World, Queen of Existence, and Queen of the Universe, and Her name is also seen as Sidpa Gyalmo, Sipai Gyalmo, or Srid-pa’i Gyal-mo.” [4]

 

 

Sources:

BonPedia, “Sipe Gyalmo“.

Digital Tibetan Buddhist Altar, “Poisons and Pathogens: Origins of Disease“.

Himalayan Art, “Sipai Gyalmo (Bon Protector)“.

Sabrina. Goddess A Day, “Sipe Gyalmo“.

 

Suggested Links:

Bon Children, “The Bonpo Tradition: The Founder of Bön Tradition and His Teachings“.

BonPedia, “Sherab Chamma“.

Himalayan Art, “Buddhist Protector: Shri Devi Main Page“.

mAnasa-taraMgiNI, “Some notes on the goddess Sipe Gyalmo“.

Yeru Bön Center, “Yeshe Walmo: Wisdom Protect“.

Goddess Ahurani

"Water Bender" by kattnboys

“Ahurani’s themes are luck, health, longevity, harvest and fertility.  Her symbol is water.  Persians invoked Ahurani for prosperity, growth, fertility and insight through water libations, and we can do likewise. Her companion, Ahura Mazda, is the Lord of Wisdom and helps us distinguish good from evil.

People in Iran welcome the new year over thirteen days around the spring equinox with festivities similar to those of many other cultures, including rituals for portents, luck, health and long life. Rain today indicates Ahurani’s pleasure and thus a good harvest. Eating sweet wheat breads or a nut compote today brings Ahurani’s fortune and fertility. It is also very important to go outside today; otherwise, all bad luck stays within the house!

Quaff a full glass of fresh, clean water today to internalize any of Ahurani’s attributes you need. Keep your mind strongly focused on your goal as you drink. To improve this little spell, dye the water with coloring to match the magic. Use green for growth, abundance and fertility, or blue for wisdom. In keeping with Iranian custom, give a little of this water to the earth as you invoke Ahurani’s blessings.

Wear water-toned clothing today (blues and purples) to help you flow easily through the day and to accent Ahurani’s energy.

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Ahurani is a water Goddess from ancient Persian mythology. She watches over rainfall as well as standing water. She was invoked for health, healing, prosperity, and growth. She is either the wife or the daughter of the great god of creation and goodness, Ahura Mazda. Her name means ‘She who belongs to Ahura’.” [1]

"Goddess" by BrokenFayth

“Ahurani  represents the water in all appearances: lakes, sources, rivers, snow, and rain. She was also the divine symbol of both health and prosperity.   She watches over the sea and other waters and brings health, fertility, offspring, peace, wealth, and fame to all those who honor Her.

The people prayed to Ahurani for health, healing, prosperity and growth.  All water is Her home.  It is said that She brings prosperity to the land and helps women to get pregnant.  Water libations were a key part of any rituals to this Goddess.” [2]

“Ahurani was another name for the Goddess Anahita (Nahid in modern Persian), a water Goddess whose name means ‘unstained, clean and innocent’.” [3]

“Ahurani is the Avestan language name of a Zoroastrian (class of) divinity associated with “the waters” (āpō).  In scripture, the expression ahurani appears both in the singular and in the plural, and may – subject to context – either denote a specific divinity named Ahurani, or a class of divinities that are ahuranis.The Avestan feminine suffix -ani denotes “companion, wife, mate”, hence ahurani means “partner of ahura.” The ahura of the name may or may not be a reference to Ahura Mazda or to the other Ahuras. Following recent scholarship, it is now generally supposed that there was once been a divinity whose proper name was *Ahura, and from whom the various ahuras of the Avesta receive this epithet.Ahurani(s) are not included in any list of yazatas, nor do they/does She have a day-name dedication in the Zoroastrian calendar. This may be because in later Zoroastrianism Aredvi Sura Anahita dominates as divinity of the waters, and it is to Her that the hymn to the waters (the Aban Yasht) is dedicated.There appear to be historic parallels between the Avestan ahuranis and the RigVedic varunanis, the “wives of Varuna.” These parallels are one of the points of comparison for the theory that Ahura Mazda and Varuna both descend from a common predecessor (see Ahura Mazda for details).” [4]

Sources:

Denton, Justin. Encyclopedia Mythica, “Ahurani“.

An Inner Journey: The Moon, Mythology, and You, “Ahurani“.

Iran Politics Club, “Persian Mythology, Gods and Goddesses: Part Two

Wikipedia, “Ahurani“.

 

Suggested Links:

Avesta — Zoroastrian Archives, “5. ABAN YASHT (“Hymn to the Waters”).”

Goddess Anahita

“Ishtar” by Lisa Iris

“Anahita’s themes are spring, relationships, equality, fertility and sexuality.  Her symbols are green branches and water.  This Babylon Goddess of fertility embraces the attributes of fruitful, warm waters that flow from the celestial realms into our lives, especially as the earth is renewed. Her name translates as ‘humid immaculate one’, and art shows Her a a strong maiden who creates life and pours blessings. During the height of Babylonian civilization, She was also the patroness of civic prostitutes.

Sacaea – this day marked the Babylonian new year, during which time heaven and earth were considered married. Therefore, this is an excellent date to plan a wedding, hand fasting, or engagement, or just to spend time with someone you hold dear. Bring them a small green branch from a tree to extend Anahita’s love and equality into your relationship.

Traditional roles are often reversed today to emphasize fairness between people. So, if you’re normally passive in your interactions, become a little more aggressive. As you do, feel how Anahita’s passion and energy flow through you.

To increase passion or sexual confidence, take a warm bath before meeting your partner. Perhaps add some lusty aromatics to the water (cinnamon, vanilla, mint or violet) to put you in the right fame of mind. Let Anahita’s waters stimulate your skin and your interest, then enjoy!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

“Anahita” by Vaezi

One of the earliest of the Great Mothers, Anahita was the ancient Persian Goddess of water, fertility, and patroness of women, as well as a Goddess of war.  She embodied the physical and metaphorical qualities of water, especially the fertilizing flow of water from the fountain in the stars; thus She ruled over all the waters – rivers, streams, lakes, and the sea, as well as the life-giving fluids of mankind, such as semen and mother’s milk. Rivers and lakes were sacred to Her, as they were thought to be the waters of birth. She is depicted as a beautiful young virgin with full breasts. She is dressed in golden robes complete with jewels and a halo crown or diamond tiara, sometimes carrying a water pitcher. Her name means “the immaculate one” and She was viewed as the “Golden Mother” and also as a warrior maiden. The dove and the peacock are Her sacred animals. Anahita is sometimes regarded as the consort of Mithra.

 Anahita She was very popular and is one of the forms of the ‘Great Goddess’ which appears in many ancient eastern religions (such as the Syrian/Phoenician Goddess Anath).  She originated in Babylon and spread throughout Asia Minor, India and to Kemet (ancient Egypt), where She was depicted as an armed and mounted Goddess. The Greeks associated Anahita with Athena, Aphrodite and even Artemis.

In the Middle East, She was associated with Anat. Worship of Anahita spread to Armenia, Persia, and various parts of western Asia. Zoroaster was specifically commanded by his male god to honor Her. When Persia conquered Babylonia (in the 6th century BCE), Anahita began to show some similarities with the Goddess Ishtar. She was identified with the planet Venus, showing how She was possibly descended from Ishtar, the chief Goddess of the region in the pre-lndo-European era. Anahita was also the patroness of women and the Goddess of war who rides in a chariot drawn by four white horses representing wind, rain, clouds, and hail.

Statue of Anahita riding a chariot in Fouman-Gilan, Iran. Chariots figure prominently in Indo-Iranian mythology. Chariots are also important in Hindu and Persion mythologies, in which deities are portrayed as charioteers.

Her cult included the practice of temple prostitution. During the reign of King Artaxerxes (436-358 BCE) many temples were erected in Her honor; in Soesa, Ecbatana, and in Babylon.  Ritual prostitution occurred in Her temples in order to “purify the seed of males and the womb and milk of females,” according to Strabo. Armenians called out to Anahita “Great Lady Anahita, glory and life-giver of our nation, mother of sobriety, and benefactor of humanity.”

“Anahita” by Trashcn

Along with Mithra and Verethragna,  She lost much of Her power during Zoroastrian period but She did not completely disappear.  She became known as an important Yazata (‘adorable ones’, a created spiritual being, worthy of being honored or praised; ever trying to help people, and protect us from evil), Aredvi Sura Anahitaliterally meaning ‘strong, immaculate Anahita’, female Yazad personifying water; also known as Aban Yazad. She resides in the starry regions. Her hymn is preserved in Yasht 5.

 

 

 

Sources:

Avesta — Zoroastrian Archives, “Angels in Zoroastrianism“.

Langdon, S. Journal of the Royal Asiatic Society, January 1924, Vol. 56, Issue 01, “The Babylonian and Persian Sacaea1

Lindemans, Micha F. Encyclopedia Mythica, “Anahita“.

Milo. TeenWitch.com, “Anaitis Anahita“.

Wikipedia, “Anahita“.

 

 

Suggested Links:

Enkidu, Leah. Shrine, “Return of the Holy Prostitute“.

Iranpoliticsclub.net, “Persian Mythology, Gods and Goddesses“.


crdmwritingroad

Coralie Raia's Writing Road Blog

Moody Moons

A Celebration of the Seasons & the Spirit

Nicole Evelina - USA Today Bestselling Author

Stories of Strong Women from History and Today

Eternal Haunted Summer

pagan songs & tales

Whispers of Yggdrasil

A personal journal to share my artistic works, to write about Norse shamanism and traditional paganism, European History, Archaeology, Runes, Working with the Gods and my personal experiences in Norse shamanic practices.

Sleeping Bee Studio

Art, Design, Batik & Murals

Pagan at Heart

At peace with myself and the world... or at least headed that way

McGlaun Massage Therapy, LLC

Real Healing for the Real You

TheVikingQueen

A modern Viking Blog written by an ancient soul

The World According to Hazey

I'm not good, I'm not nice, I'm just right. I'm the Witch. You're the world.

Migdalit Or

Veils and Shadows

Of Axe and Plough

Anglo-Saxon Heathenry and Roman Polytheism

Walking the Druid Path

Just another WordPress.com site

body divine yoga

unlock your kundalini power, ignite your third eye, awaken your inner oracle

Joyous Woman! with Sukhvinder Sircar

Leadership of the Divine Feminine

The Raven's Knoll Quork

Spirituality - Nature - Community - Sacred Spaces - Celebration

Journeying to the Goddess

Journey with me as I research, rediscover and explore the Goddess in Her many aspects, forms and guises...

witchery

trapped in the broom closet

Rune Wisdom

Ancient Sacred Knowledge-Daily Wisdom Practices: A place to explore Runic relevance in today's world.

Sarenth Odinsson's Blog

Exploring Myself and the Northern Shaman Path

Stone of Destiny

Musings of a Polytheistic Nature

1000 petals by axinia

the only truth I know is my own experience

Adventures in Vanaheim

Musings on Vanic Paganism (and life in general) from a lesbian feminist geek

Flame in Bloom

Dancing for Freyja

Golden Trail

A wayfarer's path

The Druid's Well

Falling in Love with the Whole World

Georgia Heathen Society's Blog

Heathen's in Georgia

Mystic Fire Blog

A Spiritual Blog by Dipali Desai. Awaken to your true nature.

art and healing Blog

Art heals yourself, others, community and the earth

My Moonlit Path.....

The Story of My Everyday Life.....

Raising Natural Kids

Because knowledge is the key to making informed decisions for your family.

Her Breath

Fused with the Fire of Inspiration

Philip Carr-Gomm

Philip Carr Gomm

Works of Literata

The art of living with a broken heart.

The Northern Grove

Celebrating Pagan History and Culture of Northern Europe

The Belle Jar

"Let me live, love and say it well in good sentences." - Sylvia Plath

The Witch of Forest Grove

Animism, Folk Magic, and Spirit Work in the Pacific Northwest

WoodsPriestess

Exploring the intersection between Nature, the Goddess, art, and poetry as well as the practical work of priestessing.