Tag Archive: ancestor


Goddess Hybla

“Gaia The Earth Mother” by Peggy Kane

“Hybla’s themes are the earth, ecology, nature and animals. Her symbols are all natural objects.  This Sicilian Goddess presides over earth and nature, tending to all its needs. She also gave birth to humanity and inspires greater earth awareness within us.

Saint Francis of Assisi‘s life is celebrated today because of his gentle relationship with nature, which he considered a family member (often calling animals ‘brothers and sisters’). This is why he became the patron of many environmentalists. To remember him and honor Hybla’s spirit, which he so powerfully displayed, say a prayer for the earth today. Invoke Hybla’s nurturing energy with words like these:
‘Earth Mother, look upon your children;
Look upon the plants – restore the earth’s greenery.
Look upon the animals and protect them from more harm.
Look upon the waters and purify each drop.
Look upon the winds, and cleanse the air.
Take the world gently in you caring arm
and love it back into wholeness once more
Amen.’

Tuck a flower petal or leaf in your pocket or shoe today to keep Hybla’s earth awareness close by. And, if you have pets, today is the perfect time to bless them. Give them special foods, find non-chemical pest repellents, and pamper them with extra love. Remember, life is a network: showing kindness to one strand extends that energy outward to the web.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

This is a new Goddess to me, and quite intriguing, as one set of my grandparents immigrated here from Sicily in the early 1900’s.  She is one that I would personally like to research further and work with since I have a great reverence for the Earth Mother.  Also, now as Samhain grows near, for She is a Goddess of earth with connections to the Underworld and of course my Ancestors.

“The Love Embrace of the Universe” by Frida Kahlo

Patricia Monaghan tells us that Hybla was the greatest Goddess of ancient Sicily and still appears in Italian place names; She was an earth Goddess and ancestor of humanity (p 157).

Hybla is the Sicel Goddess of nature. The Sicels were the original inhabitants of Sicily, and we know of their deities through Greek explorers and writers. Hybla was worshipped on hills in Sicily which had unusual natural phenomena, such as a volcano and mineral springs. The hills were also home to bees that produced some of the finest honey known to the ancient world. Hybla’s name was also seen as Hyblaea, and She became syncretized with the Roman Goddess Venus, who took on the name Venus Victrix Hyblensis.” [1]

Douglas Sladen writes: “A Goddess of the nether world in the Sikel religion not identified with any Greek Goddess, but in Roman times, says Freman, ‘the Goddess of Hybla became identified with the Latin Venus.  But it should be remembered that the Latin Venus was, in Her first estate, a harmless Goddess of growth, falling in well with one aspect of the powers of the nether world.  Her worship is  of course, connected with Etna” (p. 202).

 

 

 

Sources:

Fiorentino, Paolo. Sicily Through Symbolism and Myth: Gates to Heaven and the Underworld, “The Goddess Hybla“.

Sabrina. Goddess A Day, “Hybla“.

Sladen, Douglas. Sicily: The New Winter Resort, An Encyclopedia of Sicily, “Hybla” (p. 202).

 

 

Suggested Links:

Freeman, Edward. History of Sicily V1.

Wikipedia, “Sicels“.

“Water” by Jia Lu

“Tamayorihime’s themes are cleansing, health, children and water. Her symbol is water (especially moving water or saltwater).  An ancient Japanese sea Goddess, Tamayorihime rules not only moving water sources but also all matters of health. She also watches over birth waters to ensure a speedy, safe delivery for pregnant women.

The Tenjin festival began in 949 C.E. as a way to get rid of summer maladies. If you’ve had a cold, the flu or some other ailment, try an adaption of Japanese custom. Take a piece of paper that you’ve left on your altar for a while and rub it on the area of your body that’s afflicted. Drop the paper into moving water (like the toilet) to carry away sickness in Tamayorihime’s power. Alternatively, burn the paper to purge the problem. Mingle the ashes with a few drops of saltwater and carry them in a sealed container as a Tamayorihime amulet for health.

For personal cleansing and healing, soak in an Epsom-salt bath today. As you lie in the tub, stir the water clockwise with your hand to draw Tamayorihime’s health to you, or counterclockwise so She can banish a malady. If time doesn’t allow for this, add a very small pinch of salt to your beverages and stir them similarly throughout the day, while mentally or verbally reciting this invocation:

‘Health be quick, health be kind, within this cup the magic bind!’

Drink the beverage to internalize Tamayorihime’s energy.”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

Tamayorihime, painted wood sculpture, dated to 1251, at Yoshino Mikumari Jinja.

According to the Encyclopedia of Shinto, “Tamayorihime (or –bime) is a common noun meaning a divine bride, in other words, a woman who cohabits with a kami and gives birth to his child.” [1]

Patricia Monaghan says that “like her sister Japanese heroines Ikutamayorihime and Seyadatarahime, she was a young woman who became a mother ancestor to an important family after mating with an otherworldly creature.  This being used to come under cover of darkness, which apparently did not disturb the girl until she became pregnant.  Then, to discover his identity, she sewed a long hemp thread to his hem, and, next morning, followed it to a dark cave.  At its mouth she called out for her lover to show his face.  ‘You would burst with fright,’ a deep voice answered from the earth’s center.  Unafraid, she continued to make her demand until he appeared, a scaly monster with a needle stuck in its throat.  Tamayorihime fainted, but lived to bear the hero Daida, greatest warrior of Kyushu.  The heroine’s name, meaning a woman (hime) possessed (yor) by a god (tama), may have been a title borne by the Japanese shamans called miko.  Similar stories are told of Psyche and Semele” (p. 291).

In the book Spirit Tree: Origins of Cosmology in Shintô Ritual at Hakozaki by E. Leslie Williams, I was able to find reference to Tamayorihime as an “earth-bound Female spirit cognitively linked with the ocean depths…a daughter of the sea deity, Watatsumi, in the Kojiki and Nihon Shoki myth cycles.” [2]  “She appears in the KOJIKI as the mother of Emperor Jinmu (Jimmu).  In this case She appears accompanied by two other deities and the three together are known as the Mikomori Sannyoshin. ” [3]

 

 

Sources:

Mizue, Mori. Encyclopedia of Shinto, “Tamayorihime“.

Monaghan, Patricia. The New Book of Heroines and Goddesses, “Tamayorihime”.

Onmarkproductions.com, “Mikumari Myōjin Shrines“.

Williams, E. Leslie. Spirit Tree: Origins of Cosmology in Shintô Ritual at Hakozaki.

 

Suggested Links:

Faure, Bernard. The Power of Denial: Buddhism, Purity, and Gender.

Greve, Gabi. Wkdfestivalsaijiki.blogspot.com, “Samekawa Ablutions“.

Mizue, Mori. Encyclopedia of Shinto, “Tamayoribime“.

Ouwehand, C. Namazu-e and Their Themes: An Interpretative Approach to Some Aspects of Japanese Folk Religion.

Wikipedia, “Shinto shrine“.

Wikipedia, “Tamayori-bime“.

 

 

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