“Rainbow Serpent’s themes are beauty, life, joy, fertility, tradition, children and health. Her symbols are flowers, rainbows, rainwater and pearls. The Aborigine Goddess, also sometimes called Julunggul, represents the fertile rains and the waters in the seas. According to tradition, She flows into people’s lives, bringing children, joy, the knowledge of magical healing arts, and protection for sacred traditions.
The city of Queensland, Australia, blossoms around this time of year in a colorful array of flowers. This carnival honors the joy of living, something the Rainbow Serpent embodies.
If you have floral prints, definitely wear them today to inspire the Rainbow Serpent’s ability to flow and adapt, using beauty and happiness as a powerful coping mechanism.
If it rains today, it is a sign of this Goddess’s blessing. Release your inner child and dance in the downpour. Jump in puddles and let Her fertile, productive energy splash freely all over your life and everything around you.
To internalize a little of the Rainbow Serpent’s attributes, collect rainwater in a clean pan on or around this date, then steep some edible flower petals (like roses) in the water. Drink or cook with this today so Her power can blossom in your heart.”
(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)
“In the Australian Aboriginal mythology of Arnhem Land, Julunggul is a rainbow snake Goddess, who oversaw the maturing and initiation of boys into manhood. She was a fertility Goddess, associated with rebirth and the weather.
She is also known as Kalseru.
Another name for this deity, Yurlunggur, is also the name of an extinct genus of madtsoiid snakes (Yurlunngur), specifically named after the Aboriginal myth.”  Some believe that belief in the Rainbow Serpent is closely linked to the Wonambi naracoortensis which is an extinct ancient snake of gigantic proportions.” 
Patricia Monaghan says that “the rainbow snake Goddess of Australia was able to be male, to be neuter, or to be androgynous. She was said to be embodied in the ocean and waterfalls, in pearls and crystals, and in the deep pools in which She lived. A Goddess of initiations, Julunggul was approached in Arnhem Land by boys who, symbolically swallowed and regurgitated by the mother snake, were vomited out again as men” (p. 173).
“The stories associated with the different types of Rainbow Serpents across Australia depend on the tribe and what part of Australia they come from. Those tribes that experience monsoons depict the Rainbow Serpent as interacting with the sun and the wind to create them in their Dreamtime stories. Those tribes that are more central in Australia and do not experience such turbulent weather tell their tales of a Rainbow Serpent that reflect their own environmental condition.” 
Susan Iles explains: “There are as many legends of the Rainbow Serpent as there are tribes of people, but the common elements can be found as follows.
The All-Mighty Creator formed the Earth and the heavens. However, at the time of creation the Earth in the Dreamtime was flat, colourless and desolate. The Rainbow Serpent descended from the sky and moved over the face of the Earth creating deep valleys and rivers, nourishing the planet and giving it form. Some legends tell the story of the Rainbow Serpent populating the world with plants, humans and animals. Other versions tell of the great serpent calling out to all the living creatures of the planet to come out of hiding and enjoy the land. The wise serpent taught them the laws of community, structure, ethics and respect.
By embracing our mythical past and remembering the wisdom of our ancestors we can re-create the sacred trust between Heaven and Earth to ensure a future for humankind.” 
Hhmm…there’s that whole Ancestors theme popping up again… 😉
On the Australia.gov.au website, it explains that “in most stories of the Dreaming, the Ancestor Spirits came to the earth in human form and as they moved through the land, they created the animals, plants, rocks and other forms of the land that we know today. They also created the relationships between groups and individuals to the land, the animals and other people.
Once the ancestor spirits had created the world, they changed into trees, the stars, rocks, watering holes or other objects. These are the sacred places of Aboriginal culture and have special properties. Because the ancestors did not disappear at the end of the Dreaming, but remained in these sacred sites, the Dreaming is never-ending, linking the past and the present, the people and the land.
Our story is in the land … it is written in those sacred places … My children will look after those places, That’s the law.
Bill Neidjie , Kakadu elder.
The Creation or Dreaming stories, which describe the travels of the spiritual ancestors, are integral to Aboriginal spirituality. In many areas there are separate spheres of men’s and women’s stories. Knowledge of the law and of the Dreaming stories is acquired progressively as people proceed through life. Ceremonies, such as initiation ceremonies, are avenues for the passing on of knowledge.Traditional knowledge, law and religion relies heavily on the Dreaming stories with its rich explanations of land formations, animal behaviour and plant remedies.” 
And now for your viewing pleasure, a video about the Aboriginal Dreamtime Stories – story by Dick Roughsey and narrrated by David Gulpilil.
Australia.gov.au, “The Dreaming“.
Iles, Susan. Susanneiles.com, “The Dragon & Creation: Reclaiming the Sacred“.
Monaghan, Patricia. The New Book of Goddesses and Heroines, “Julunggul”.
Aboriginalartonline.com, “The Rainbow Serpent“.
Adelaideartscult.weebly.com, “Origins Of The Rainbow Serpent Myth“.
Didjshop.com, “The Rainbow Serpent“.
Expedition360.com, “Dreamtime Stories“. (Includes some suggested critical thinking and writing activities).
Kuchinsky, Charlotte. Voices.yahoo.com, “The Rainbow & Various Myths Surrounding It“.
Muenster.org, “Rainbow Serpent“.