“Blodeuwedd’s themes are beauty, relationships, charity, and hope. Her symbols are flowers and owls. This intensely beautiful Welsh Goddess’ name means ‘flower face’, because magicians fashioned Her visage from oak, meadowsweet, and broom flowers. Folktales say that Blodeuwedd was unfaithful to Her husband. As punishment for Her crime, the same magicians who gave Her a flower face chose to be merciful and transformed Blodeuwedd into an owl rather than inflicting some other punishment. She has forever remained in this form, mourning the loss of love and reminding people of two important lessons: relationships are fragile, and beauty is indeed only skin deep.
The English sell geraniums today to collect funds for charities, specifically those that support services for the blind, who cannot see Blodeuwedd’s radiance as we do. In the language of flowers, geraniums represent solace – which is what any act of charity stimulates today. It provides hope to those in need and inspires Blodeuwedd’s beauty within your soul. Even if your pocket is empty, extend assistance to someone or something in need. Offer to help an elderly friend with chores, give some returnable bottles to a homeless person, act as big brother or sister to orphans, give water to a stray cat. Benevolence had many forms, and it makes the world a much nicer place in which to live!”
(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)
“Blodeuwedd (pronunciation: bluh DIE weth [“th” as in “weather”]) is the Welsh Goddess of spring created from flowers, and the wife of Lleu Llaw Gyffes, son of Arianrhod and is a central figure in the fourth branch of the Mabinogi. In the late Christianized myth, She was created by the great magicians Math and Gwydion to be Lleu’s mate, in response to a curse pronounced by his Mother that he would never have a wife from any race then on the Earth. They fashioned Blodeuwedd from nine types of blossom–oak, meadowsweet, broom, cockle, bean, nettle, chestnut, primrose, and hawthorn–and breathed life into Her. She proved treacherous to Lleu, and She and Her lover Gronw Pebyr plotted against him, killing the invulnerable Lleu by tricking him into the only pose in which he could be harmed. Blodeuwedd was punished for this by being transformed into the night-bird, the owl, though She kept Her name–in Welsh, blodeuwedd, meaning “Flower-face”, is a name for the owl.
She represents temporary beauty and the bright blooming that must come full circle through death: She is the promise of autumn visible in spring.
Alternate spellings: Blodeuedd, Blodewedd” 
“Many researchers and historians see Blodeuwedd as the symbol of betrayal (Amy Sophia Marashinsky in the “The Goddess Oracle”) or a representative of the May Queen, who was wedded ritually to the king who would be sacrificed to Her (Robert Graves in “The White Goddess”), but I believe that Her story can be interpreted in a different way.
Blodeuwedd was the Flower Maiden, made by men, for a man, in ‘the image of their own desires, feelings and ideas about what a Lover should be.’ Blodeuwedd married Llew and became the perfect wife and mate. When She meets Gronw, something deep within Blodeuwedd came alive. She embraces and declares Her feelings of love and makes a choice to be with Gronw. Blodeuwedd takes Her power back and in this act, becomes the Mother aspect of the Goddess– a woman who is strong in who She is and who embraces Her power; the power to nurture, to heal, and to love with abandon.
After Llew is killed, She is pursued and as a punishment, turned into an owl. Owls are associated with wisdom. Blodeuwedd has become the Crone. She has learned what happens when She accepts Herself and turns against what others want Her to be. Blodeuwedd was ‘transformed into the diametrical opposite of her previous self. From a meek, gentle, smiling, benign, beautiful and perfect Mate, She became a solitary night predator, maw gaping in silent flight, screech cutting through the forest. In a positive sense, we may say that She became assertive, independent, self-realized – and wise.’ For me, the lesson of Blodeuwedd is that we must leave behind our youth and innocence and claim the Feminine Divine in order to transform and become wise.” 
Sphere of Influence: Promotion and Wisdom
Preferred Colors: White, yellow
Associated Symbols: Owl, lilies
Animals Associated With: Owl
Best Day to Work with: Monday
Best Moon Phase: Full
Suitable Offerings: Lilies
Associated Planet: Moon 
Festival Day: Beltane, 1st May
Associations: Nine flower blossoms of primrose, bean, broom, meadowsweet, cockle (burdock), nettle, oak, hawthorn and chestnut
Aspects: Goddess as Lover, Goddess as Sexual Love, Goddess as Virgin complete unto Herself
Names: Flower Goddess; Lady of Flowers; Lady of the Nine Buds of Plant and Tree; Lily Maid of Celtic initiation ceremonies. Also known as the Ninefold Goddess of the Western Isles of Paradise.
A great 13 minute video discussing the Goddess Blodeuwedd
Cross, Jamie. Order of the White Moon, “Blodeuwedd“.
Goddess Within, “Goddess Invocations: Blodeuwedd“.
Took, Thalia. A-Muse-ing Grace Gallery, “Blodeuwedd“.
Burning Snow. Order of the White Moon, “Blodeuwedd“.
DAlba, Mary, PaganPages.org, “Blodeuwedd“.
Elm. Tribe of the Sun, “Blodeuwedd“.
Kennelly, Patty. Daily Goddess, “Blodeuwedd: Betrayal“.
Monaghan, Patricia. Encyclopedia of Celtic Mythology and Folklore, “Blodeuwedd“.
Monaghan, Patricia. Encyclopedia of Goddesses and Heroines, excerpt on Blodeuwedd
Oak, Broom and Meadowsweet, “Legend of Blodeuwedd“.
Revel, Anita. igoddess.com, “Blodeuwedd: wisdom, age (and vise versa)“.
Sisterhood of Avalon, “What We Believe: The Goddesses“.
Skye, Michelle. Goddess Afoot!: Practicing Magic with Celtic & Norse Goddesses, “Blodeuwedd“.
Took, Thalia. A-Muse-ing Grace Gallery, “The Tale of Blodeuwedd“.
Venefica, Avia. Whats-Your-Sign.com, “Celtic Symbols of Blodeuwedd“.